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The “Arch-Heretic” Marcion, Jesus, and the Jewish Law

In this thread, I’ve started to talk about the relationship of Jesus to the Law of Moses.  I’m going to get to the issue by means of a circuitous route, by talking about how that relationship was understood by followers of Jesus living a hundred years after his day.  The reason for starting there is that we have a clearer idea what these followers thought than we do, say, of Jesus’ followers a decade after his death.  Those earlier followers left us no writings and they are not directly discussed (in terms of their theological views) by extensive other sources (except the book of Acts).  We do know about later Christians and their views, however, even if our sources of information for these are also partial and imperfect. There were strikingly distinct positions taken by Christians in the middle of the second century with respect to Jesus and the law.  One extreme position was taken by the teacher-philosopher Marcion, who was eventually declared the arch-heretic of the church but who in his day pronounced a [...]

Why Don’t People See Discrepancies in the Bible? Readers’ Mailbag October 15, 2016

QUESTION: I assume that Bart Ehrman today when he reads the books of the New Testament sees large discrepancies between them.  My question is about the precocious sixteen-year-old Ehrman, Did he too see this variousness (which opens up the possibility of inconsistency)? Or did it all as he read it cohere, seem of a piece, convey one doctrinally comprehensive and orthodox and uniform message? And if it did, how does today’s Ehrman think young Ehrman managed to overlook all those obvious discrepancies?   RESPONSE: The sixteen-year-old Bart Ehrman who revered the Bible was probably like almost every sixteen-year-old on the planet who reveres the Bible.  We were (and people are still now) taught that the Bible was the inspired Word of God.  We knew that it was God’s revelation to humans before we had ever read a word of it.  Even before I was an evangelical Christian I simply assumed it had been given by God. If that’s what a person simply assumes before coming to the Bible, then when she or he reads the [...]

Anti-Judaism in the Gospels: A Blast From the Past

Four years ago now I offered up the following response to a question about whether the Gospels of the New Testament are anti-Semitic.  Here's the post! ****************************************************************** QUESTION: It is in my understanding that it is of common scholarly opinion that the Gospel writers (at least Matthew, Luke, and John) were rather anti-Semitic in nature. Correct? How would you respond to that claim? After reading “The Origin of Satan” by Elaine Pagels, it is a subject that deeply interests me, and I would love to hear your professional opinion on the matter. RESPONSE: This question actually ties into some of the things I’ve been thinking about with respect to the stories of Jesus’ death and resurrection, and so it seems appropriate to answer it now rather than in a separate blog. I won’t deal with the question on the very broadest level, but will consider one feature of the Gospels that shows that with the passing of time they become more and more anti-Jewish. I should say at the outset that I do not think [...]

Jesus and the Ten Commandments

The way I started my talk this past week at the University of Michigan on Jesus, the Law, and the New Covenant was by discussing the confusion a number of my students have about the Jewishness of Jesus.  The first day of class, in my New Testament course, I give the students a pop quiz to see how much they know about the New Testament.  The quiz deals with basic, factual information:  How many books are in the NT?  What language were they written in?  Etc. Well, I do throw in a couple of curve balls for good measure….  But mostly it’s just factual information.  One of the questions asks the students to indicate which of the following persons was Jewish: John the Baptist, Alexander the Great, Jesus, Simon Peter, Tacitus, the Apostle Paul.  As it turns out, most of the students get all these right.  Including Jesus.  I’m not sure that, when I started teaching over thirty years ago now, it was as widely recognized that Jesus was Jewish.  But today, virtually everyone knows [...]

2020-04-03T03:01:48-04:00October 13th, 2016|Historical Jesus, Public Forum|

(Later) Early Christian Understandings of Heaven and Hell

Yesterday I gave Part One of a two-part discussion of the “invention” of heaven and hell, from my book Jesus Interrupted.  There I sketched out the apocalyptic vision of what would happen at the end of time as the original view among the followers of Jesus.  Here is where I continue that discussion into some reflections of where the Christian teachings of the afterlife, as later formulated, came from.   ********************************************** The Transformation of the Apocalyptic Vision What happens when this expected end doesn’t happen?  What happens when the apocalyptic scenario that Jesus expected to occur in “this generation” never comes?  When Paul’s expectation that he will be alive at the second coming of Christ is radically disconfirmed by his own death?  When the resurrection of the dead is delayed, interminably, making a mockery of the widespread belief that it will happen “soon”? One thing that happens, of course, is that some people begin to mock.  That is the problem addressed in the final book of the New Testament to be written, 2 Peter, which [...]

Jesus and Paul on Heaven and Hell

A couple of days ago I indicated on the blog that I am thinking about devoting my next book to the “Invention of the Afterlife” – that is, to the question of where the Christian doctrines of heaven and hell came come.  I asked for comments (and I still welcome them) from people about what they would be interested in seeing in a book like that.  Many, many thanks to everyone who has (so far!) responded to my request! As some of you know, I have already written a *bit* about the topic in an earlier book, Jesus Interrupted.  I thought it might be useful to replay what I said there, just to show where my thinking is at this point (I haven’t developed my thoughts significantly from writing that book, published in 2009) (but I expect they will develop in a big way, once I start working more diligently on the question).  Here is the first half of what I said there.  The second half will come tomorrow.  (For those of you who keep [...]

Why Don’t I Call Myself a Christian? Mailbag: October 8, 2016

I’ve decided to address two personal questions in this week’s Readers’ Mailbag, one about why I don’t want to call myself a Christian and the other about where the idea for this blog came from.  If you have questions you would like me to address, either personal or dealing with anything having to do with the NT and the history of early Christianity, just make a comment on any post and ask them!   QUESTION: I find it interesting that you and Lüdemann each create an extremely narrow rule separating Christians from non-Christians and then use it to exclude yourselves from Christianity. It is almost as if you somehow intuitively sense that you should not define yourself as being within Christianity, so you take up a narrow rule that “all Christians must believe in physical resurrection” or whatever, so you can declare that you are not a Christian. Not being a Christian is the goal, and making up a rule is the means. What do you think? Faced with similar dissonance, some others find a [...]

The Invention of the Afterlife: Request for Ideas!

Toward the end of this post I will be asking for your opinions and ideas.   So I hope you get that far! Now that I have sent my manuscript on The Triumph of Christianity off to my editor, and before she gets back to me for revisions and edits, I am turning my thoughts to the next book.  The reality is that I am not 100% certain what it will be.   That still has to be worked out, negotiated, and approved by the publisher.  I’m committed to Simon & Schuster for this next book, as well as Triumph (we originally negotiated a two-book deal), so that part is set.  But in our contract deal, the next book was more or less called a “player to be named later.”   Now it is time to figure out what it will be. I do have a strong preference, and hope to sell the publisher on the idea.  So far they are receptive.  But we’ll see. I started out with a vague idea, that has now evolved into a [...]

How I Learned To Write for a General Audience

It is time -- after many fits, starts, and interruptions -- to bring this thread to a close, the thread that started with my saying I wanted to explain why I was in a better position to write trade books (for a general audience) than most of my peers who were with me in my New Testament PhD program and others in the guild of New Testament studies. I won’t re-discuss all the background I gave over a long series of posts, but I do need to summarize the one most important point.  Almost everyone I knew in my PhD program, and most biblical scholars I know today, think (with good reason in many cases) that what they are doing in their work of interpreting the New Testament or explaining its religious significance should be interesting to lots of people.  And in fact it usually is interesting to the (small) groups of people that they typically associate with (for example in church contexts).  I never had that problem. For my PhD I was working on [...]

The Inerrancy of the Bible? And Those Who Doubt. Readers’ Mailbag October 2, 2016

  How did I deal with inconsistencies and discrepancies as a young Christian?  And why does the NT indicate that some of Jesus' own followers doubted the resurrection?  Those are the two questions I deal with in this week's readers' mailbag. QUESTION: I assume that Bart Ehrman today when he reads the books of the New Testament sees large discrepancies between them.  My question is about the precocious sixteen-year-old Ehrman, Did he too see this variety (which opens up the possibility of inconsistency)? Or did it all as he read it cohere, seem of a piece, convey one doctrinally comprehensive and orthodox and uniform message? And if it did, how does today’s Ehrman think young Ehrman managed to overlook all those obvious discrepancies?   RESPONSE: Ah, right, my former life!   When I was young and Christian – say, between the ages of sixteen and twenty-two – I was already passionate about the Bible, but was absolutely convinced that it was, in every way, the Word of God.  I never doubted it.  And I never saw [...]

The Process of Publishing a Book

I mentioned yesterday that I have now sent in my manuscript on The Triumph of Christianity to my editor at Simon & Schuster.  It occurs to me that readers might be interested in knowing how the editorial process works.  I know I was almost completely ignorant of the process when I first started publishing books.   My unreflective thought then is that once I would finish writing a book and editing it as best I could, the process would be more or less over, without much left to do.  Wrong.  The process goes on and on and you think it’ll never end! So leading up to this point I have written the book.  That itself was a long process with a large number of stages.  I started by accumulating bibliography on the topic, reading the classics in the field, finding new books and articles that needed to be read, reading those, discovering other books and articles that had to be read, reading those, and so on.   On everything I read I took notes, so I could [...]

2020-04-03T03:02:43-04:00September 30th, 2016|Book Discussions, Public Forum, Reflections and Ruminations|

Writing Books that Are Interesting and Important

Last week I interrupted the thread I had been pursuing about why my unusual academic background prepared me to write books for general audiences in order to talk about my lecture in Odense, Denmark, at the University of Southern Denmark, on the relationship between the worship of the Roman emperor and the rise of Christian understandings of Christ as “Savior” and “Lord” and “God” (titles given to the emperor as well).  There is more to be said about this latter topic, some of it very interesting – but I think I’ve said enough for now.  I want to finish off the earlier thread. And for a rather momentous (for me!) occasion.  Two days ago, I finished my book manuscript The Triumph of Christianity and sent it off to my editor for her to work her magic with it.  I am very excited about this process, more so (maybe a lot more so?) than normal.   This will be the thirty-first book that I’ve published (some edited, most written).  So I do this kind of thing a [...]

2017-10-23T22:40:45-04:00September 29th, 2016|Book Discussions, Public Forum, Reflections and Ruminations|

Why Was the Emperor Worshiped?

This will be my last post about the worship of the Roman emperor as a god.  I have been trying to make several major points in this thread.   So let me begin by summarizing them: The reason worshiping the man who ruled the empire would not have seemed bizarre to ancient people was that there was not thought to be an enormous chasm between the divine and human realms (as there is for most people today). There were some gods who were beyond our imagination, and others that were far less powerful – but still more powerful than the guy living next door to you, by an amazing margin.  So too, there were some humans who were SO powerful (or smart or beautiful) that they seemed to be more than human. The gods generally were worshiped because they could provide things for humans that humans could not provide for themselves. Worship was a way to secure divine benefits – that is, it was a way to be given access to divine power when human strength [...]

2020-04-03T03:03:20-04:00September 28th, 2016|Greco-Roman Religions and Culture, Public Forum|

Faith and History: A Blast From the Past

Here is a post that I made exactly four years ago today, on a topic of perennial interest: the relationship between theological belief and historical study: ******************************************************************* I received a number of responses to my post yesterday about faith and history – some on the blog itself and some via emails (I prefer questions/comments on the blog itself, by the way, as I can deal with them more efficiently. In case anyone should ask you which I prefer :) ).  Some of these comments were all heading in the same direction, and were made, I think, because (can you imagine it?) I was not as clear as I could be in what I was trying to say about the relationship of faith and history. In these responses my responders pointed out that it really is impossible to keep faith and history separate from one another, since in many instances the historical conclusions one draws may stand in conflict with theological beliefs. So something has to give, either the history or the theology. But that means that they [...]

Debate with a Mythicist! And the Book of Revelation. Readers’ Mailbag September 25, 2016

In this week’s Mailbag I’ll be addressing two questions, one about me personally – my preparations for the upcoming debate with Robert Price on the question of whether Jesus even existed as a human being – and the other about the book of Revelation.  If you have a question you would like me to address on the Mailbag, simply ask it in a comment on this post or any other.   ************************************************************************ QUESTION It seems the debate between yourself and Robert Price will be going ahead next month, right? I follow Price on Facebook and he has evidently been re-reading all your books in preparation. How much of his books do you intend on reading prior to the debate? How will you prepare for the debate? I’m really looking forward to it! RESPONSE Right!  Yes indeed!  On October 21 I will be having a three-hour debate in Milwaukee with Robert Price, who has two PhDs from Drew University, one in New Testament Studies and the other in Theology, and who is an atheist who supports [...]

The God Julius Caesar

I mentioned in a previous post the scarcely-remembered-these-days Diogenes Poliorcetes (Diogenes, the Conqueror of Cities), who was acclaimed as a divine being by a hymn-writer (and others) in Athens because he liberated them from their Macedonian overlords.   I should point out that this great accomplishment paled with time, and he did some other things that the Athenians did not find so useful or approve of, and they rescinded their adoration of him. My point was that sometimes military men/political rulers were talked about as divine beings.  More than that, they were sometimes *treated* as divine beings: given temples, with priests, who would perform sacrifices in their honor, in the presence of statues of them.  Does that make the person a god?  In many ways, they would be indistinguishable.  If it walks like a god and quacks like a god…. Best known are the divine honors paid to rulers of the Roman Empire, starting with Julius Caesar.   We have an inscription dedicated to him in 49 BCE (five years before he was assassinated) discovered in the [...]

2022-12-31T16:39:42-05:00September 23rd, 2016|Greco-Roman Religions and Culture, Public Forum|

Rulers as Gods: The Context of Ancient Religion

Why did ancient people in the Greek and Roman worlds sometimes consider political leaders as gods?  That’s the question I’m dealing with in this series of posts.  And I think now, after a good bit of background, I’m able to begin to answer it. The gods in Greek and Roman thought were considered to be superhuman.  Unlike, say, the (animal-shaped) gods of Egypt, the Greek and Roman gods were literally in human form.   When they appeared here on earth to humans they were often “bigger than life,” but they could assume regular human form when they wanted to and they were human-shaped even when attending to their heavenly duties.  In the Greek and Roman myths, they acted in human ways, they experienced the range of human emotions, they manifested human foibles, and so on. But they were different from humans in several ways.  For one thing, they were far more powerful than mere mortals.  They could accomplish things that no human could.  None of them was infinitely powerful, but on the scale of power, they [...]

2020-04-03T03:05:15-04:00September 22nd, 2016|Greco-Roman Religions and Culture, Public Forum|

When Men Became Gods: My Lecture in Denmark

As I indicated earlier, I am in Denmark this week giving talks.  I’m staying in Copenhagen, a fabulous city, but two of my talks are in Odense, an hour and a half (very pleasant) train ride from here.  I am being sponsored by the University of Southern Denmark, which invited me almost a year ago now to give a lecture to students and faculty on the relationship between the Roman Imperial cult (the worship of the Roman emperor as a divine being) and the rise of Christology (the understanding of Christ as a divine being). The lecture was yesterday, and I thought it might be worthwhile here on the blog to explain the topic and the issues it raises.   I called the talk “When Men Became Gods: Caesar and Christ.”  The overarching idea that I tried to develop was that the Christian acclamation of the divinity of Jesus had a clear historical context within the broader Greco-Roman world.  There were other humans in that context who were considered divine.  And none more prominently than the [...]

2020-04-03T03:05:22-04:00September 21st, 2016|Greco-Roman Religions and Culture, Public Forum|

Fear of Dying etc.: Weekly Readers Mailbag, September 18, 2016

What is my personal feeling toward death?  That's the first of two questions in this weeks' Readers' Mailbag! QUESTION: How do you feel about dying? Is that not in some part terrifying?  And us losing our loved ones forever? How do you get over that?   RESPONSE: Ah, how do I feel about dying?  In general, I’m against it.  :-) But do I find the prospect terrifying?  I would say that over the years I have had different attitudes toward death.  I suppose when I was very young, I hoped I was a good enough person to go to heaven.  I was certainly terrified of going to hell.   When I had a born again experience in high school, I became absolutely convinced I was going to heaven, as would anyone else who did what I did (accept Christ as their Lord and Savior) and believe what I did.  Anyone else (i.e., most of the billions of people in the world): well, too bad for them.  They are going to roast forever in hell. When, over [...]

The Divine Realm in Antiquity

I have started a thread on my current interest, the relationship of the imperial cult (the Roman worship of the emperors) to the rise of Christology (the understandings of Christ).  Both Caesars (especially deceased ones, but in some parts of the empire, also the living one) and Christ (by most of his followers, now that he too was deceased) were thought of and called “Savior,” “Lord,” “Son of God,” and even “God.” Most people would know that was true of Christ.  But why was it true of the Roman emperor?  Why would you worship your political leader?  Does this mean we’re going to have to call either Hillary or Donald “Lord” or “God”?  It seems unlikely.  So why did ancient people in the Roman Empire do it? That’s what I want to explore over a few posts.  To get there, I need to provide a refresher course (or, for those who don’t know this, simply a course!) on how ancient people imagined the divine realm in relation to the human realm.   I  have taken this [...]

2022-05-10T13:45:58-04:00September 16th, 2016|Greco-Roman Religions and Culture, Public Forum|
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