In my previous post I cited the box in the new edition of my textbook that explained how Christian authors may have justified themselves in writing “literary deceits,” that is, books that claimed to be written by someone else, for example, a famous apostle such as Peter and Paul (as is almost certainly true of Ephesians, Colossians, 2 Thessalonians, 1 and 2 Timothy, Titus, and 1 and 2 Peter, e.g.).   Several readers have asked me, though, why a Christian author would *do* such a thing as commit forgery.   It’s one thing to indicate how an author would justify such a deceit (the point of my last post); but why would he engage in the deceit in the first place?

In my books on forgery(both the trade book Forged and the scholarly monography Forgery and Counterforgery) I indicate a number of motives that ancient authors (for example, Jews and pagans) had for producing their forgeries: some did it to make money, some did it to attack a personal enemy, some did it to authorize a philosophical or religious institution, and so on – I give a bunch of attested motives.  The one motive that seems to apply to nearly all the Christian forgeries, in particular  – both those in the NT and those outside of it – is that authors wanted people to read their books and to accept their views as apostolic and, therefore, authoritative.  Below is how I phrase the matter in Forgery and Counterforgery.   First comes a quotation from my chapter 5; then comes the final two paragraphs of the book.

 

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FROM CHAPTER 5:

There is one factor that ties together most of the motivations discussed so far, and I give it here as a final category even though in fact it appears to have broad application.

Forgers typically produced writings in the name of others in order to…

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