Sorting by

×

Should We Change the Canon of Scripture?

QUESTION: Given the criteria used to determine what would go on to constitute the New Testament canon, how is it that Hebrews and the book of Revelation remain part of the canon? I understand that Christians came to believe that they were authored by the apostles which is why they made it into the canon, but we now know that they weren't authored by Paul or John..so why are they still in the NT? RESPONSE: Interesting idea!   I sometimes get asked what I would exclude from the canon if given the choice, and I almost always say 1 Timothy (because of what it says about women in 2:11-15, and how the passage has been used for such horrible purposes over the years).  But, well, it ain’t gonna happen.  I don’t get a vote. And that’s the problem with Hebrews and Revelation – and all the other books that were admitted when Church Fathers (wrongly) thought they were written by apostles of Jesus (in this case Paul and John).  No one is going to give any [...]

Q & A with Ben Witherington: Part 2

CONTINUATION!   Ben Witherington, a conservative evangelical Christian New Testament scholar, has asked me to respond to a number of questions about my book Did Jesus Exist, especially in light of criticism I have received for it (not, for the most part, from committed Christians!).   His blog is widely read by conservative evangelicals, and he has agreed to post the questions and my answers without editing, to give his readers a sense of why I wrote the book, what I hoped to accomplish by it, and what I would like them to know about it.  He has graciously agreed to allow me to post my responses here on my blog, which, if I’m not mistaken, has a very different readership (although there is undoubtedly some overlap).   It’s a rather long set of questions and answers – over 10,000 words.   So I will post them in bits and pieces so as not to overwhelm anyone.  The Q’s are obviously his, the A’s mine. Some of Ben Witherington’s most popular books are The Jesus Quest, and The Problem with [...]

2025-09-10T12:17:37-04:00June 8th, 2012|Bart's Critics, Historical Jesus, Mythicism|

Was Jesus an Essene?

QUESTION: I was wondering how big of an influence you think the Essenes had on Jesus and his teachings, and if there's any evidence that he and John The Baptist were students of that philosophy. Jesus' apocalyptic teachings seem to align with them a lot. RESPONSE: Great question!  When the Dead Sea Scrolls (= DSS) were discovered in 1947, it was quickly realized that this was a library of documents produced by the Jewish group known from other ancient authors (such as Josephus and Pliny the Elder) as the Essenes (this identification is debated among some scholars; but the solid majority of scholars agree today that the “Essene” hypothesis is right).   The Essenes were known from antiquity for being a rigorously ascetic group.  The DSS themselves were an entire library of writings.  Some of them were copies of biblical books (Hebrew Bible) – significant because they were about a thousand years older than the oldest copy otherwise available.   Others were previously unknown works: commentaries on biblical books, apocalyptic treatises, instructions for how the community was [...]

Q&A With Ben Witherington: Part 1

Ben Witherington, a conservative evangelical Christian New Testament scholar, has asked me to respond to a number of questions about my book Did Jesus Exist, especially in light of criticism I have received for it (not, for the most part, from committed Christians!).   His blog is widely read by conservative evangelicals, and he has agreed to post the questions and my answers without editing, to give his readers a sense of why I wrote the book, what I hoped to accomplish by it, and what I would like them to know about it.  He has graciously agreed to allow me to post my responses here on my blog, which, if I’m not mistaken, has a very different readership (although there is undoubtedly some overlap).   It’s a rather long set of questions and answers – over 10,000 words.   So I will post them in bits and pieces so as not to overwhelm anyone.  The Q’s are obviously his, the A’s mine. Some of Ben Witherington’s most popular books are The Jesus Quest, and The Problem with [...]

Which Bible Translation Do I Prefer?

QUESTION: Dr. Ehrman, most of your readers in the ancient languages that the Bible was written in, therefore must rely on translations. Clearly no one translation is conclusive, but for clarity of reading and reliable research, can you recommend some translations to us? Conversely, do you have any that readers should avoid, because of clear bias or a little too loose?   RESPONSE: When I published Misquoting Jesus, I received a lot of emails from a lot of people asking a lot of questions.  But the one question I got asked more than any other was this one (in various forms):  which translation of the Bible do I recommend?   I should have answered it in the book itself; it would have made my life oh so much easier. There are lots and lots of good translations that are available today.  The first thing to stress about them is that just about every one of them (just about!  I’m sure there are exceptions, although offhand I can’t think of any) has been done by bona [...]

The Work of the Professional Scholar 10: Editorial Work (Books)

In addition to serving as editors and editorial board members for academic journals, many scholars also serve in the same capacity for scholarly book series published by academic presses. Over the years – again, just taking myself as a not particularly unusual example – I have been on the editoral boards for a number of scholarly monographs series: Studies and Documents (published by Eerdmans Press); Early Christianity in Context (T & T Clark), and Vigiliae Christianae Supplements (E. J. Brill). Scholars serving in this capacity perform a similar service to those on editorial boards for journals, but now, rather than evaluating academic articles for publication, they are evaluating books, to be published in a series that is usually devoted to a certain kind of book written, broadly, on a certain kind of subject in the field. Serving as the referee for a book is obviously a good deal more demanding than for an article. Books are much longer, more thoroughly researched, and (far) more important for the academic career of the author. And so a [...]

My Views on Suffering Are Not Held by Those Who Suffer

In two of my debates, one with the “Messianic-Jewish Apologist” Michael Brown (whom I had never heard of before, but who was a remarkably good debater) and with the conservative Christian Dinesh D’Souza (whom I had heard of before, loud and clear, and who is also a remarkably good debater), I have been confronted with a point that, in both instances, my opponents thought was a decisive strike against me. My views of suffering are not shared by the people who, unlike me, actually suffer. It’s an interesting point. To explain it, and my response to it, I need to say a few words about the context of these debates. The topic of my debates on the problem of suffering is never whether or not there is suffering. Luckily. Everyone (at least everyone I debate, and most everyone who listens to the debates) agrees that there is suffering. The question at stake is whether it makes sense to believe in God given the nature and extent of suffering in the world. FOR THE REST OF [...]

2025-09-10T12:17:36-04:00June 3rd, 2012|Bart's Debates|

Am I an Agnostic or an Atheist?

QUESTION: If you don't think God exists, why do you refer to yourself as an agnostic? If this is your perspective, why not refer to yourself as an atheist? Could it be that you don't believe the Christian God exists, but are open to the possibility that some kind of higher power exists (this is my perspective) and this is why you call yourself agnostic?   ANSWER: I have been getting this question a lot, and so I’ve decided to try to explain my position a bit more fully here in this post. The first thing to say is that I had no idea how militant both atheists and agnostics could be about their labels, until I became an agnostic myself! FOR THE REST OF THIS POST, log in as a member. If you don't belong yet, JOIN!! ANSWER [continued]: As a believer, I pretty much thought they were two amicably related positions, one saying that there is no God and the other saying that s/he doesn’t know if there is a God.  But [...]

2025-09-10T12:17:36-04:00June 2nd, 2012|Bart’s Biography, Reader’s Questions|

Religion in the News: Dating Jesus’ Death by the Earthquake

Geologists claim now that they have established the date of Jesus’ death. It was April 3, 33 CE. Thus: Jesus 'died on Friday, April 3, 33AD', claim researchers, who tie earthquake data with the gospels to find the date http://www.dailymail.co.uk/sciencetech/article-2149750/Jesus-died-Friday-April-3-33AD-claim-researchers-tie-earthquake-data-gospels-date.html For those who don’t know, the date of Jesus’ death has long been in dispute. The reality is, we are not sure when Jesus was executed (i.e., what year). It almost certainly happened during a Passover feast during the reign of Pontius Pilate as the Prefect of Judea. His rule lasted between 26-36 CE. All of our early Gospel accounts agree that the crucifixion happened on a Friday. In Matthew, Mark, and Luke, this Friday was the day after the Passover meal was eaten (and so, technically, it was still “Passover Day; see Mark 14:12). According to John the Friday was the day before it was eaten – on the day of Preparation for the Passover (John 19:14). But which year was it? FOR THE REST OF THIS POST, log in and access the membership [...]

The Life of a Professional Scholar 9: Editorial Work, Journals (2)

In addition to serving on an editorial board and participating, chiefly, in reading and evaluating journal submissions for publication, there is the task – a far more onerous, time consuming, and significant task – of editing a journal.   I have never had the desire to be the chief editor of a major journal; like a lot of my colleagues, I see my contributions to the field coming in from other directions.   But I have been an associate editor and have seen what editing a journal involves first hand.  It involves a lot. The editor has numerous jobs and responsibilities.  All submissions comes to the editor, who decides on which established scholar(s) should evaluate them for possible publication (the peer-review process).   The editor normally has the final say, based on a careful reading of the article and of the readers’ reports.   The editor is responsible for putting together each issue of the journal, deciding what can fit in and when each article should appear.   (Normally, from the time an article is accepted for publication until it [...]

At the Beach (3): Thinking Yet More of Books

As with a lot of scholars, books seem to make up my life. Books I’ve read, books I’ve studied, books I’ve revered, books I’ve scorned (my favorite professor in graduate school used to say: “Any fool can write a big book. And many have!”). There are also the books I’ve written and books I’ve edited; books my relations have written and edited (e.g., my brother, a Latin scholar at Kent State University; and Sarah, whose books are amazing for their erudition); books my friends have written and edited. Nearly all my friends are scholars. And all of them have written books. (My one really close friend who is not a scholar is Robert Miller – and he is my editor for Oxford University Press! He happens to live in Chapel Hill, and we have been close for many years; his wife Silvia is an editor as well –at Routledge Press in NYC when I first met her, and now at UNC Press in Chapel Hill). To access the rest of this post, log in as [...]

2025-09-10T12:17:36-04:00May 29th, 2012|Reflections and Ruminations|

Question: Would I Be Personally Devastated if the Mythicists Were Right?

QUESTION: Was also wondering - and maybe you addressed this in your book ... would you feel an emotionally traumatic disappointment if it was conclusively proved that Jesus was indeed a mythical figure? In all honesty how would you feel if it were true beyond a doubt that all the arguments the 'mythicists' have presented were found to be correct (or mostly correct) regarding his assumed existence? This question is not meant to be offensive or unnecessarily provoking - I'm just curious. RESPONSE: I don’t address this in the book, and I think it is a terrific question! The reason I do is this. I think every historian of religion who makes a case for one thing or another needs to be queried: what is at stake for you in the matter? For example, I have participated a number of public debates with conservative evangelical Christian scholars who have wanted to insist that they can PROVE, historically, that Jesus was raised from the dead. Now I should state with vigor and emphasis – the only [...]

2025-09-10T12:17:36-04:00May 28th, 2012|Historical Jesus, Mythicism, Reader’s Questions|

At the Beach (2): Reflecting on Books

One of my favorite parts of the beach (in addition to the walks, the eating, the drinking, the talking, the sleeping) is thinking about books. The novels I’m reading, the books I’m writing. The books I learn about from Sarah and Dale. What I pick up from these two is really something. Sarah in particular is a voracious reader; I’ve never met anyone or seen anything like it before. This week she is reading through the novels of Elizabeth Taylor (not the American actress! The British novelist, who wrote twelve, evidently amazing, novels). And the nice thing about Sarah is that I almost never can read a book she hasn’t read. This week I was devouring Vanity Fair. Oh yes, she was examined on it for her Alevels (back when she was, like 17, before heading off to read English at Oxford. And yes, she can still talk about it….) Among other things, since this beach holiday always comes at the end of the school year, I spend some time thinking back over what I’ve [...]

2025-09-10T12:17:36-04:00May 27th, 2012|Book Discussions, Reflections and Ruminations|

Personal Reflections: At the Beach

I have decided to make some personal posts about the things I’m up to and doing, especially, but not exclusively, as they relate to Christianity in Antiquity. I’m seeing this as a kind of public diary/extended-twitter sort of thing. I’m not sure if it’ll be of any interest to anyone. If not, well, no one has to read it! I’ve spent the past ten days at the beach with two of my best friends. One of them happens to be my wife, Sarah; the other is Dale Martin, one of the country’s top New Testament scholars, senior professor at Yale, who years ago introduced Sarah and me when he (and Sarah) were both teaching at Duke. Sarah lived across the street from Dale in Durham, I lived in Chapel Hill. (This was 1996.) Dale thought we might be interested in each other, and introduced us, thinking it might lead to a wild weekend. He had no idea that it would turn out like this. For the rest of this post, please log in. If you [...]

2025-09-10T12:17:21-04:00May 26th, 2012|Bart’s Biography, Reflections and Ruminations|

Personal Reflections Page

I have decided to include a new category on my blog (available for members only) for personal reflections. This will give me a chance to talk about things that are happening in my life. Most of the time there will be a close, or, well, more-or-less close, tie in to the themes of the rest of the blog: the study of Christianity in Antiquity. But these comments will be more personal in nature. At this point, I’m imagining it to have more of an “extended-twitter” feel to it. I can understand that some people may simply not be interested. To those people, let me say: Don’t read these posts! For anyone who is interested, feel free to ask me about anything I post, and I will be happy to elaborate.

2025-09-10T12:17:20-04:00May 25th, 2012|Public Forum, Reflections and Ruminations|

The Life of a Professional Scholar 8: Editorial Work, Journals (1)

    One aspect of the life of a professional scholar, which may not be well known to the general public, involves editorial work.   For some scholars, this kind of work takes an enormous expenditure of time and effort, although much of the work, and many of the hours, are not transparent or evident to outsiders.  I have done a lot of editorial work over the years, but I do not think that my case is at all exceptional.  A lot of my colleagues have done less, but some have done a good deal more.  Many scholars see editorial work as a major component of “service” to the discipline.  Which means that, for the most part, it is really important but normally thankless! As is my wont I will use my own experience as a guideline for describing this kind of work, since it is really the only experience I know much about in excruciating detail.   I will devote three posts to the matter, two (including this one) dealing with editorial work involving academic / [...]

2025-09-10T12:17:20-04:00May 25th, 2012|Bart's Critics, History of Biblical Scholarship|

Question on How We Got the Canon of the New Testament

QUESTION: I just read Jesus, Interrupted … and have now seen that you have written quite a few books and articles. I am particularly interested in how the books of the New Testament were chosen and why/how the others were not. Can you recommend a good read for this?   RESPONSE: Ah, this is one of the BIG questions of early Christian studies! I have been interested in it for over 35 years. My first PhD seminar in graduate school was devoted to just this question, and I started thinking about it years even before that! I do address the question in several of my books. As you know from having just read Jesus Interrupted, I devote a good chunk of chapter 6 to it; in particular it is the overarching subject of Lost Christianities: The Battles for Scripture and the Faiths We Never Knew (that book is my long version of the answer!). FOR THE REST of my response, log in!  If you don't belong, please join today! It only takes a small contribution [...]

2025-09-10T12:17:20-04:00May 24th, 2012|New Testament Manuscripts, Reader’s Questions|

Undergraduate Courses (2): Introduction to the New Testament (Part 2)

Once students have come to see what the contents, characteristics, and emphases of each of the Gospels are, and have recognized that the Gospels cannot be taken as historically reliable accounts of what “really” happened in the life of Jesus, both because of their many discrepancies and because of historical implausibilities (as just two examples: Luke’s “census” that gets Joseph and Mary to Bethlehem; or the Triumphal Entry, where Jesus is publicly acclaimed messiah by the massive crowds and the authorities do nothing about it) – once students have recognized this, they are in a position to consider the criteria that scholars use to ferret out from sources such as these bona fide historical information. I stress with my students that the literary questions one brings to the Gospels are different from historical questions.  The literary questions are the ones we ask about the Gospels as works of literature: what they want to teach and what message they want to convey.  The historical questions are ones we ask about the Gospels as sources: what they [...]

2025-09-10T12:17:20-04:00May 22nd, 2012|Historical Jesus, Public Forum, Teaching Christianity|

Did the Gospels Originally Contain Miracle Stories?

QUESTION: I have looked up the content of all the papyri I'm aware of (off of links on wikipedia, so who knows if they're accurate). It is my understanding that although p52, p90, and p104 are dated around 125-150 AD, they contain fragments of John 18 and Matt 21 only, and that it's not until 200 AD that manuscripts emerge which actually contain accounts of supernatural actions by Jesus. So, it's possible that accounts of miracles existed in copies that got destroyed, but is it fair to say that the earliest available copies of accounts of Jesus's supernatural actions date from around 200 AD? In other words, assuming people on average had kids by age 20 back then, and thus 20 years counts as a generation, is it fair to say that the earliest available accounts of miracles by Jesus were written by the great, great, great, great, great, great, grandson of somebody who would have been alive at the same time as Jesus?   RESPONSE: This is an interesting question!   It is true that we do not start getting [...]

Undergraduate Courses (1): Introduction to the New Testament (Part 1)

In my post on The Work of a Professional Scholar I gave a brief overview of the sorts of courses that I teach at UNC.  There is nothing particularly unusual about the courses I teach.  I have hundreds of friends and colleagues who teach classes on the New Testament and on Early Christianity around the country, and most of them have courses very similar to the ones I teach – so long as they are not teaching in a fundamentalist or conservative evangelical environment.  One difference among my friends and colleagues has to do with the teaching load.  At major research institutions such as UNC, the normal teaching load is relatively light – two courses a semester (for me that translates into one undergraduate lecture course and one PhD seminar each term; the seminars are much smaller, but they are also way, way more work!).   At smaller colleges the load may be as many as four or five courses each term.   Obviously the research expectations in that setting are much lower, just as the expectations [...]

2025-09-10T12:17:20-04:00May 20th, 2012|Canonical Gospels, Public Forum, Teaching Christianity|
Go to Top