Did Pontius Pilate Respect Jewish Sensitivities?

When I was in high school I was active on the debate team, and really loved it.  We were pretty good, although I was nowhere near being the best on the team.  My colleague and another fellow on the team ended up debating together in college and won the national championship as sophomores.  These guys were terrific.

One of the decisions we constantly had to make when arguing the negative side of a resolution was how to go about attacking the ...

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Discrepancies That Pay Rich Dividends

This will be the last post in the hiatus I have been taking from responding to Craig Evans’s critique of my view of Jesus’ burial.  I had thought this hiatus would be one, maybe two posts; but as often happens on this blog, once I get going on something I realize that I have to say more — or else what little I have to say will not make much sense.  So my couple of posts have turned into four, ...

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Why the Critical View of the Gospels Matters Theologically/Religiously

In my two previous posts I’ve been trying to explain that the historical-critical view of the Gospels, in which they are recognized not always to represent historically accurate information about Jesus, is not necessarily a view that “trashes” them.  Instead, it is a view that tries to understand what they really are instead of insisting that they are something else.   Accepting them for what they are is surely a good thing; making them into something they are not can’t be ...

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Ancient Forerunners of Modern Gospel Critics

In my previous post I argued that critical scholars who insist that the Gospels are not historically accurate accounts of what happened in the life of Jesus – even though they do contain some historically accurate information, which needs to be carefully and cautiously ferretted out of their narratives – are not trashing the Gospels.  They are trashing unfounded fundamentalist assumptions about the Gospels.  In this post I’d like to argue that this view — that the Gospels are not ...

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Why Are You Trashing the Gospels?

I am going to take a break for three or four days from my response to Craig Evans’s critique of my view of Jesus’ burial.  There are more things that I need to say – and I have not yet gotten to what I think are his two best arguments.  But my sense is that some people are getting a little tired of a steady dose of posts on the burial stories, so… I’m going to break to deal with ...

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Did Roman Laws Require Decent Burials?

In my previous post I tried to show why Craig’s argument that Roman governors on (widely!) isolated occasions showed clemency to prisoners (those not sentenced to death) has no relevance to the question of whether Jesus, condemned to crucifixion for treason against the Roman state, would have been allowed a decent burial, contrary to Roman practice.   The “clemency” argument – even in the sources that Craig himself cites, only seems to show that in cases that were completely unlike that ...

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Did Roman Authorities Show Clemency?

In my previous post I began to discuss Craig Evan’s essay “Getting the Burial Traditions and Evidences Right,” which was his attempt to show that the views I set forth in How Jesus Became God were flawed.   In his view, the New Testament portrayal of Jesus’ burial is almost certainly historical: Jesus really was buried, in a known tomb, on the afternoon of his death, immediately after he expired, by Joseph of Arimathea, a member of the Jewish ...

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Did Romans Allow Decent Burials?

Now that I have restated my views about the burial of Jesus by citing two passages from How Jesus Became God, and emphasized one particular general point – that it is of utmost importance to remember why Romans crucified people, and in particular why they crucified those who were guilty of insurrection, the threat of insurrection, or high treason (a point that I cannot stress enough: Jesus was executed for calling himself the King of the Jews – ...

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Why Romans Crucified People

I am getting close to the point where I can deal directly with Craig Evans’ counter-argument to the position that I take in How Jesus Became God, in which I argue, as you have seen in two previous posts, that it is likely that Jesus was not given a decent burial, as described in the Gospel accounts of Joseph of Arimathea and his request for the body on the afternoon of the crucifixion.  Rather, it is more likely ...

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Jesus Burial: My Personal Stake in the Question

Now that I have devoted two posts to presenting (part of) my argument for why I think Jesus was probably not given a decent burial – the posts were portions of a chapter lifted from How Jesus Became God – I am in a position to begin to respond to the counter-arguments of Craig Evans, my evangelical friend and naysayer, whose essay “Getting the Burial Traditions and Evidences Right” is widely seen – at least by people who ...

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