Sorting by

×

Constantine and Nicaea

The Controversies about Christ: Arius and Alexander

As I mentioned in the last post, in my debate this past Friday at the New Orleans Baptist Theological Seminary, I was trying to sketch out how it was that the early Christians came to think that Christ was God.   I decided in the debate *not* to start at the beginning, for example, with the teachings of Jesus, his understandings of himself, the views of his disciples and so on.  Instead, in order to set up a key contrast, I started at the end (well, one of the ends) of the Christological conflicts and discussions of Christianity’s first three hundred years, the conflict specifically between the famous Christian teacher of Alexandria Egypt, Arius, and his bishop, Alexander. It was this controversy that led to the famous Council of Nicaea, called by the emperor Constantine (who had converted to Christianity just thirteen years earlier) in the year 325 CE.   The controversy is widely misunderstood by people today, who frequently hear completely erroneous things about it – for example, that Arius thought that Christ was human, not [...]

The Son of God, the Council of Nicea, and the Da Vinci Code

In my main lecture during the debate this past weekend, I decided to develop in short order the case that I make in my book How Jesus Became God for how, well, Jesus became God.  (!)   But I chose to do it differently from how I do it in the book, at least in terms of rhetorical strategy.  I chose to start at the *end* of the development (it’s actually nowhere near the end – since Christological arguments continued on for centuries – but it was one sensible ending points), with the controversies over Christ’s divinity in the early fourth century, controversies between Arius and his detractors. I’m afraid many people today (most?) get their knowledge of Arius, the Arian Controversy, and the Council of Nicea from that inestimable authority, Dan Brown, who wrote about it at length in that great work of historical realism, The Da Vinci Code.   I tell my students at Chapel Hill that if they want to learn about the history of the Middle Ages, the way to do that is [...]

Constantine and Christianity

One of the readers of this blog pointed out to me in a comment a *third* thing that is commonly said about the emperor Constantine and the council of Nicea that is also wrong (the first two being the ones I mentioned: that at the council they [or even he, Constantine!] decided which books would be in the canon of the New Testament and that it was at the council that a vote was taken on whether or not Jesus was to be considered the Son of God. Wrong, wrong, wrong – both of them). It is widely believed (for some inscrutable reason) that Constantine made Christianity the “state religion” of the Roman empire. This too is wrong. So just a very brief bit of background, which will involve another (more or less unrelated) bit of misinformation that is commonly held having to do with the history of Christian persecution up to Constantine’s time. Many people appear to think that Christianity from the very beginning was an illegal religion that was constantly persecuted by the [...]

Widespread Misconceptions about the Council of Nicea

One of the reasons I’m excited about doing my new course for the Teaching Company (a.k.a. The Great Courses) is that I’ll be able to devote three lectures to the Arian Controversy, the Conversion of the emperor Constantine, and the Council of Nicea (in 325 CE). It seems to me that a lot more people know about the Council of Nicea today than 20 years ago – i.e., they know that there *was* such a thing – and at the same time they know so little about it. Or rather, what they think they know about it is WRONG. I suppose we have no one more to blame for this than Dan Brown and the Da Vinci Code, where, among other things, we are told that Constantine called the Council in order to “decide” on whether Jesus was divine or not, and that they took a vote on whether he was human or “the Son of God.” And, according to Dan Brown’s lead character (his expert on all things Christian), Lee Teabing, “it was a [...]

Touring Jerusalem

We are in that part of our tour of Israel – getting near the end – when everything more or less melds together and you can’t remember what you did when or where.  These trips involve some serious sensory overload. Today we did some amazing things.   First we went to the Western Wall, probably the most sacred spot for Jews in Israel.   Years ago people referred to it as the Wailing Wall, but no longer.   It is what remains of the wall surrounding the Temple compound back in the days of Jesus, the wall constructed at the time of King Herod.   It is most sacred because it is the spot that remains that is closest to what was at the time the Holy of Holies within the temple itself (i.e., it is not a wall of the temple, but of the temple complex).   The Temple complex was enormous – large enough to fit 25 (American) football fields (which, among other things, makes it very hard indeed to think that Jesus actually shut down the entire [...]

Growth Rate of Early Christianity

Time to answer a readers' question, as a change of pace, unrelated to anything else I've been posting on: QUESTION: The question on my mind is almost certainly NOT knowable, but I will ask it anyway. 1 – can anyone estimate how many Christians (all variations included) were abroad on Planet Earth at any given time in the 100s or 200s? 2 – when Constantine chose to back Christianity and make it the “official” religion — in the early piece of the 300s — how many actual Christians were there? Or, to make it easier: Taking the whole “Roman” empire as 100%, what pct of the peeps were Christians? 3 – A few generations later (380?) — Theodosius I said that the Roman Empire officially believed what the Bishop of Rome believed. How many (or what percentage of the people) were Christians in 379? I don’t expect precise answers. Any pointers you could provide to where answers might be found (or guesstimates, even) by researchers/experts/theologians/atheists or even hockey players would be appreciated. RESPONSE: This is [...]

The Growth of Early Christianity: A Clarification

In my last post I was discussing why / how Christianity succeeded in taking over the Empire, and a number of readers have pointed out that the conversion of Constantine had something to do with it.  Yes indeed!!  Constantine had EVERYTHING to do with it.  If he/that hadn’t happened, there’s no telling what would have been.   Constantine was the real game-changer.  But my post (I wasn’t clear about this: my mistake) wasn’t dealing with the cataclysmic events of the fourth century; I was trying to talk about what was going on *before* the game changed. The question I had and have is how Christianity managed to grow exponentially from the time of the apostles up to the early fourth century, when everything took a radical turn with the conversion of the emperor (which led, before century’s end, to Christianity becoming the state religion!).   If we assume that the New Testament is basically right, just for the sake of the argument (and in this it cannot be wrong by much, any way you look at it) [...]

Why Did Christianity Succeed?

QUESTION: What I have been wondering lately is "why" did Christianity win out. There seemed to be much competition in the ancient world between the pagan polytheisms and monotheistic religions. Competition not only between the Jewish religion and Christian religion but within Christianity. I would be interested in why you think the current version of Christianity won out. Was it purely a matter of cultural evolution and this form of Christianity seemed to benefit people the most, easiest to adhere to, most flexible. RESPONSE: There are actually two questions here, both of them really interesting and really important!  One is: why / how did the “orthodox” form of Christianity manage to become dominant within the religion.  I will take a stab at answering that question in a couple of days, but be forewarned: it’s not easy, especially in a 1000-word post on a blog! The other question is at least as interesting and even harder to answer: how / why did Christianity manage to become the dominant religion of the entire Roman Empire, so that [...]

Go to Top