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Hebrew Bible/Old Testament

Finding More Problems in the Old Testament

Yesterday I started detailing some of the contradictions and historical or scientific problems with the Old Testament that I started to find when I was a graduate at Princeton Seminary, starting to examine the Bible not as the inerrant revelation from God Almighty but as a more human book that could indeed have mistakes in it. The account I gave of these problems was lifted straight from my textbook: The Bible: A Historical and Literary Introduction. There’s a reason for that. The problems I found early on in my more scholarly investigation of the Bible have stuck with me and continue to strike me as some of the truly most important ones, and therefore the ones most appropriate to introduce to college students themselves reading the Bible critically for the first time. This is a second and final post on the same topic: a few more comments on a few more problems that strike me as completely irreconcileable, once a person admits that there can indeed be problems in the Bible. Again, this is excerpted [...]

BDEhrman2020-04-03T02:21:04-04:00May 12th, 2017|Hebrew Bible/Old Testament, Public Forum|

Finding Problems in the Old Testament

I have been explaining that while at Princeton Theological Seminary, I started finding that there could be mistakes in the Bible. My first realization of this involved my study of the Gospels, but I was studying the Hebrew Bible as well, and I finally got to the point where I had to admit there appeared to be mistakes there as well. Lots of mistakes. Contradictions, discrepancies, historical errors. And these show up right off the bat, in the book of Genesis. Let me detail some of the differences I started finding, as I later summarized them, many years later, in my textbook on the Bible, where I talk about why Moses almost certainly didn’t write the Pentateuch (the first five books of the Bible, Genesis through Deuteronomy) and about some of the tensions one finds in the text. ************************************************************* As already mentioned, the critical scrutiny of the traditional view of the Mosaic authorship of the Pentateuch deepened and became more rigorous as scholarship advanced. In addition to the problems just mentioned, other troubling features of [...]

BDEhrman2020-04-03T02:21:11-04:00May 11th, 2017|Hebrew Bible/Old Testament, Public Forum|

Background to a Different View of the Afterlife: The Maccabean Revolt

The views about the afterlife found in the Hebrew Bible are not, by and large, replicated in the New Testament. A new view had developed in Judaism by that time, rooted in the ideology known as "apocalypticism," which I have talked about before on the blog. Ideologies do not arise in a vacuum of course, but are responses to concrete historical, social, and cultural forces, events, and situations. To make sense of the Jewish notion of "resurrection" (the dominant view of what the afterlife would involve in the New Testament -- in contrast to the Old Testament) it is important to know what socio-political events led to it. And so here is a very brief sketch of the history of Judea over the four hundred years from approximately 540 BCE, when the Persians were in control, up to 63 BCE, when the Romans came in and took over. I’ve taken the sketch from my textbook, The Bible: A Historical and Literary Introduction. ************************************************************************** The Later History of Judea In the Persian period (starting in [...]

BDEhrman2020-06-03T15:33:18-04:00April 21st, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum|

Job and the God Who Refuses To Answer

This will be my last post in this thread within a thread on Job. I ended my last post by pointing out that near the end of the poetic dialogues (chs. 3-42a), Job pleads to have a chance to defend himself before God himself. Before he is granted – or made to suffer – such a chance, another so-called friend, Elihu appears and states forcefully the view of all the “friends,” that Job is suffering because he has committed sins and God is punishing him. This is where I pick up the plot in my book God’s Problem, as I set out the ultimate view of suffering for the author of these backs-and-forths, the view that becomes clear only when God blasts Job with his Almighty presence. **************************************************************** Job has no time – or need – to reply to this restatement of his friends’ views. Before he can respond, God himself appears, in power, to overwhelm Job with his presence and to cower him into submission in the dirt. God does not appear with a [...]

BDEhrman2020-04-03T02:26:01-04:00April 18th, 2017|Hebrew Bible/Old Testament, Public Forum|

Was Job Really Innocent?

In this thread within a thread I have been talking about the book of Job and its two authors and their two different views of suffering. In the narrative that begins and ends the book (chs. 1-2, 42), by one of the authors, suffering is a test from God to see whether Job will remain faithful even if he suffers dearly. Does he really worship God because God deserves it, or because of what he can get from it? In the poetic section (chs. 3-41) Job’s friends insist that Job suffers not as a test or for any reason but one: Job has sinned and God is punishing him. This we saw in my last post. Here, in this one, I will lay out Job’s response. Again, this discussion is taken from my book God’s Problem. ************************************************************ For Job, the charges his friends level against him (that he is unrighteous) is itself unjust. He has done nothing to deserve his fate and to maintain his personal integrity, he has to insist on his own innocence. [...]

BDEhrman2020-04-03T02:26:14-04:00April 17th, 2017|Hebrew Bible/Old Testament, Public Forum|

Did David Exist? And When Did I Know I Lost My Faith? Mailbag April 15, 2017

I will be dealing with two questions in this weekly Readers’ Mailbag. The first has to do with the historical evidence, if any, for the Israelite kings Saul, David, and Solomon – did they exist, or are the stories about them entirely legendary? The second, coming to us from a different universe, is about me personally, and my faith, whether there was a proverbial straw that broke my faith-camel’s back. QUESTION: According to Finkelstein and Silberman’s book, The Bible Unearthed, which I know you admire, there is zero evidence for the existence of Solomon and not much more for David and Saul (Shlomo Sands takes a similar view). Your position seems to be that all three existed: can you please tell me why you think this? RESPONSE: First let me say that I think Finkelstein and Silberman’s book is absolutely terrific. I often get asked what book I would recommend to people who are interested in the critical study of the Hebrew Bible (Old Testament) comparable to the kind of thing I do [...]

BDEhrman2020-12-26T00:39:12-05:00April 15th, 2017|Bart’s Biography, Hebrew Bible/Old Testament, Public Forum, Reader’s Questions, Reflections and Ruminations|

Job’s So-called Friends (With Friends Like These….)

Now that I have started talking about the book of Job in the context of the afterlife, I feel like I need to keep going, on a bit of a subthread to this thread, and talk about the bulk of the book, the poetic dialogues that take place in chapters 3-41. These are glorious, powerful, and gripping chapters. To make sense of them will take several posts. I have lifted the discussion from my book God’s Problem. ******************************************************************* The Poetic Dialogues of Job: There is No Answer As I indicated at the beginning of this discussion, the view of suffering in the poetic dialogues of Job differs radically from that found in the narrative framing story of the prologue and epilogue. The issue they dealt with, however, is the same. If God is ultimately in charge of all of life, why is it that the innocent suffer? For the folktale it is because God tests people to see if they can retain their piety despite undeserved pain and misery. For the poetic dialogues, there are [...]

BDEhrman2020-04-03T02:26:37-04:00April 13th, 2017|Hebrew Bible/Old Testament, Public Forum|

Why I Find the Story of Job is Disturbing

In yesterday’s post I summarized the narrative of Job (the story that frames the book, chs. 1-2 and 42, which come from a different author from the poetic dialogues of Job and his “friends” of chs. 3-41), with a few words about its view of why a good person might suffer. Life’s miseries could be a test from God to see if a person will remain faithful, not just when he is thriving but also when he is in the midst of dire hardship. Does this person worship God for what he can get out of it (wealth, prestige, stature) or because God deserves to be worshiped no matter what? When I was a Christian I was drawn to this story and thought that it taught a valuable lesson. It was important to be faithful, even when times were hard. Suffering might simply be a test to see if I truly loved God and wanted to serve him, no matter what. I no longer see the story that way, but instead find it disturbing on [...]

BDEhrman2020-04-03T02:26:49-04:00April 12th, 2017|Hebrew Bible/Old Testament, Public Forum|

Understanding the Story of Job

In this thread on the afterlife in the Bible, I have turned to Ecclesiastes and Job as providing alternative views to what is found in most of the Hebrew Bible. In my previous post I noted that Job appears to be two different books by two different authors edited together at some point into one long account. The beginning and end of the book represent a short folk tale, with an intriguing view of why it is people suffer (a matter of importance to views of the afterlife, as we will see in the next post,). Here is what I say about the tale in my book God’s Problem: **************************************************************** The Folktale: The Suffering of Job as a Test of Faith The action of the prose folktale alternates between scenes on earth and in heaven. It begins by indicating that Job lived in the land of Uz; usually this is located in Edom, to the southeast of Israel. Job, in other words, is not an Israelite. As a book of “wisdom,” this account is not [...]

BDEhrman2020-04-03T02:27:02-04:00April 11th, 2017|Hebrew Bible/Old Testament, Public Forum|

The Two Books of Job: A Blast from the Past

I have been arguiong that there are different views of the afterlife in the Hebrew Bible. The dominant view is that all people go to Sheol when they die -- either they stay in the grave or there is some place that they all gather, a completely uninteresting, dark, dreary place where nothing really happens. Some authors, though, suggest there is no afterlife at all. Ecclesiastes, in one or two places, seems to suggest this, as does the book of Job. Before looking at the relevant passage in Job, I need to say something about the book as a whole, since it is one of the most misunderstood books of the Bible, in part because most readers don't realize that the book comes from the hands of two different authors, living at different times and places, with very different points of view. Here is how I explain it all in a post I made over four years ago, in the context of a thread dealing with how biblical authors deal with the problem of suffering. *********************************************************** [...]

BDEhrman2020-04-03T02:27:28-04:00April 10th, 2017|Hebrew Bible/Old Testament, Public Forum|

The Afterlife (or not) in Ecclesiastes

In my previous post I provided some comments on one of my favorite biblical books, Ecclesiastes. Here I will continue my comments, with some remarks on the topic of the thread, the view of the afterlife in the book, a view unlike what you find in *most* of the Hebrew Bible. Again, this is taken from my book God’s Problem. ****************************************************************** For the author of Ecclesiastes “traditional” wisdom (such as one finds in the book of Proverbs) was inherently flawed -- another reason I like him so much. It simply is not true (as Proverbs insists) that the righteous are rewarded in life and the wicked perish. As the author of Ecclesiastes states: “In my vain life I have seen everything; there are righteous people who perish in their righteousness, and there are wicked people who prolong their life in their evil doing” (7:15); “there are righteous people who are treated according to the conduct of the wicked, and there are wicked people who are treated according to the conduct of the righteous. I said [...]

BDEhrman2020-04-03T02:27:46-04:00April 7th, 2017|Hebrew Bible/Old Testament, Public Forum|

Ecclesiastes and the Meaning of Life

As I have been arguing, *most* of the authors of the Hebrew Bible who have anything to say about life after death believe that people go to Sheol – whether they are good or wicked, faithful or unfaithful. It is the fate of all. Different authors may have different views of what Sheol entails, but nowhere is it a place or reward or punishment for what one does (or believes) in this life. A major exception seems to be the book of Ecclesiastes, which does not subscribe to an afterlife of any kind. Looking back over the posts of the blog from the past five years I’m surprised to see I haven’t said much about Ecclesiastes – surprised because it is one of my favorite books of the entire Bible. I’d like to give a bit of an overview, and that will take two posts. I have lifted these reflections from my book God’s Problem. ************************************************************** Ecclesiastes has long been one of my favorite books of the Bible. It is normally included among the “Wisdom” [...]

BDEhrman2020-04-03T02:27:57-04:00April 5th, 2017|Hebrew Bible/Old Testament, Public Forum|

Life After Death According to Samuel

Before getting sidetracked with other things, I was discussing the intriguing story of 1 Samuel 28, where the king of Israel, Saul, illicitly consults a medium in an attempt to communicate with his now-dead advisor and predecessor, the prophet Samuel. This is the only case of necromancy in the entire Bible. In this post I want to consider what the author of the passage seems to think about those who go to Sheol after death. Recall the story: Saul is experiencing both internal turmoil (his rival David is on the rise and there is civil war) and external threat (from the warring Philistines). He wants advice about how to proceed, but there is no one to turn to. So he takes on a disguise and resorts to a medium (after having, as king, outlawed mediums!) to call up Samuel from the realm of the dead. She does as he asks. As Samuel “comes up” from the ground, the medium realizes that it is Saul who is her client and that she’s in big trouble [...]

BDEhrman2023-03-09T12:16:50-05:00April 4th, 2017|Hebrew Bible/Old Testament, Public Forum|

Returning from the Dead in the Hebrew Bible

In thinking about Sheol and death in the Hebrew Bible, it is worth reflecting on passages where the dead come back to life or are contacted by the living. This does not happen much at all – a couple of instances of resuscitation and one of necromancy. Probably the most famous resuscitation – the bringing back to life of a dead person – involves the prophet Elijah in 1 Kings 17:17-24. Elijah has been helping an unnamed widow from the town of Zarephath, miraculously providing her and her son with food during a divinely-mandated drought/famine (which the prophet brought to teach the wicked King Ahab a lesson). But the boy dies. The widow is understandably distraught – the prophet was supposed to be helping her and now her son has died. Some help. Elijah takes the boy, though, and raises him from the dead. The woman responds appropriately, declaring him Elijah a man of God who speaks the word of God. In 2 Kings 4:32-37 a similar story is told about the prophet Elisha – [...]

BDEhrman2020-04-03T02:30:27-04:00March 30th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

The Afterlife in the Hebrew Bible: Sheol

When trying to figure out where the Christian ideas of heaven and hell came from, an obvious place to start is with the Hebrew Bible. Jesus himself held to the authority of the Hebrew Scriptures. To be sure, there was not a completely fixed canon in his day, which all Jews everywhere agreed to. But virtually all Jews we know of ascribed to the high authority (and Mosaic authorship) of the Torah (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy); and most Jews – including Jesus – also considered the prophets authoritative; Jesus also accepted the authority of the book of Psalms and a probably number of the other books. It was not until a century or so after Jesus that most Jews agreed on virtually all the books of what we now think of as the Hebrew Bible – but Jesus and his followers would have accepted most of them. That means that the views found in these books were highly influential on what Jews like Jesus would have thought about most theological topics. And so, [...]

BDEhrman2020-04-03T02:30:35-04:00March 29th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

Why Do Good People Suffer? A Blast from the Past

I was looking around for an interesting post from a few years ago, and I found this one, from March 2013, which, as it turns out, is relevant to what I am going to want to say in the thread I've just started on views of the afterlife that developed in ancient Israel (leading up to the Christian views that eventually came to be so dominant throughout the West.). The post provides, in a nutshell, three major views about why there is suffering. Why is that relevant? One of my theses I have going into my research for my next book is that views of the afterlife developed originally as a way to explain why there are such inequities in the present life. Here's the post: ************************************************************************ I’m in New York City for a few days. Last night I gave a lecture at NYU; they had asked that I talk about “God, The Bible, and the Problem of Suffering.” That’s the topic of my book God’s Problem, and so I spun off a talk [...]

BDEhrman2017-09-22T13:21:18-04:00March 5th, 2017|Hebrew Bible/Old Testament, Public Forum, Reflections and Ruminations|

What About the Apocrypha?

What about the Apocrypha? I have been talking about how we got the books of the Bible – both Old Testament and New Testament – and how other books came to be left out. But what are the books of the Apocrypha, where did they come from, and why do some communities of faith (but not others) accept them as authoritative? When someone refers to “The” Apocrypha they are speaking of the “Old Testament Apocrypha,” a set collection of books written by Jewish authors (not Christian). There are also Christian apocryphal books (e.g., other Gospels – such as the Gospel of Thomas, the Gospel of Peter, the Gospel of Mary – and other epistles, Acts, and apocalypsese that did not make it into the NT). But these are not called “The” Apocrypha. That term instead refers to the books written, as a rule, between the end of the OT and the beginning of the NT that are included in some Christian Bibles as canonical or semi-canonical. Here is some basic information about the Apocrypha, lifted [...]

BDEhrman2020-04-03T02:41:42-04:00January 9th, 2017|Early Judaism, Hebrew Bible/Old Testament, Public Forum|

How We Got the Hebrew Bible

Here at last I can summarize what modern scholars say about the formation of the canon of the Hebrew Bible (the Christian Old Testament). It’s a fascinating topic, of relevance, of course, to Jews, Christians, and anyone else who thinks the history of our civilization matters! This summary is taken from my book The Bible: A Historical and Literary Introduction (If the terms I use here don’t make sense: read the preceding two posts!) ************************************************************* Contemporary Views of the Formation of the Canon Today scholars tend to present a somewhat fuzzier picture of when and why the canon came to be formed, although there do seem to be some fixed points. It is widely held that the five books of the Torah were accepted by nearly all Jews as a set canon by the fifth century b.c.e., in the early postexilic period. One piece of evidence comes from the Bible itself, in a post-exilic book, Ezra. The scribe Ezra himself is described as being “skilled in the Torah of Moses that the LORD the God of [...]

BDEhrman2020-06-03T15:53:31-04:00January 3rd, 2017|Hebrew Bible/Old Testament, Public Forum|

How We Got the Hebrew Bible: The Older View

Now that I’ve given some terms and definitions (in yesterday’s post) I can start talking about how it is we got the books of the Hebrew Bible/Old Testament: who chose the books to include, when they did so, and on the basis of what criteria. Before laying out what scholars today tend to think, I need to provide some information about what *used* to be the standard view (this older view is still held by some, who are not abreast on changes in scholarship over the past twenty or thirty years.) That will be today’s post. Again, this information comes from my textbook on the Bible. ****************************************************************** The term “canon” comes from the Greek word for “reed” or “rod.” A canon was a straight edge that was used, for example, by a carpenter to make sure that an alignment was correct; but it could also be used as a measuring stick. Eventually the word “canon” came to be applied in other contexts, by analogy, to refer to a rule or standard by which something [...]

BDEhrman2020-04-03T02:42:22-04:00January 2nd, 2017|Hebrew Bible/Old Testament|

What is the Hebrew Bible?

In response to my previous two posts about how the Hebrew Bible came to be copied over the years, several readers have asked me a related (though also very different) question about how the books of the Hebrew Bible were chosen – why do we have these books and not some others? Who decided what the canon of the Hebrew Bible would be? When did they decide? And what were their criteria? These are important questions, and even though not quite as directly related to the thread I’m making my way through, I think they are worth a couple of posts. Before giving the standard scholarly view of such things, I will need to explain in the simplest terms I can what the layout, structure, and divisions of the Hebrew Bible are, and define and explain a number of terms. That will occupy us in the present post. I have once more taken this information from the discussion in my book The Bible: A Historical and Literary Introduction. ************************************************************** BOX 1.1 THE [...]

BDEhrman2020-04-03T02:42:30-04:00January 1st, 2017|Hebrew Bible/Old Testament, Public Forum|

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