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Heresy and Orthodoxy

BBC Clip on “The Lost Gospels”

On Tuesday the 21st, September 2010, BBC FOUR aired "The Lost Gospels." I was one of the talking heads. The presenter was an interesting fellow, an Anglican priest Pete Owen Jones. The show included several on-location discourses. They flew me to Egypt for the taping. Some of it was done near the village of Nag Hammadi, at the spot where the so-called "Nag Hammadi Library" was discovered in 1945. The fourteen books found in a jar in this wilderness area contain 52 tractates, the famous "Gnostic Gospels." The most famous of these was and is the Gospel of Thomas. The clip here includes a shot in a busy market in Cairo, where we are sipping coffee and thinking deep thoughts together. In the clip I talk about the Gospel of Thomas, and I would like to make one point before you watch it. For over a decade now a lot of scholars of Gnosticism have argued that this Gospel is not actually a Gnostic Gospel. None of the complicated Gnostic mythology that [...]

BDEhrman2020-04-03T13:48:24-04:00April 19th, 2015|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Video Media|

Some Other Gnostics

As I was indicating last week, I have rewritten the section in my New Testament textbook that discusses early Christian Gnostics. I have already devoted two posts on the matter, and here will be my third and final one. This one deals with another famous group of Gnostics, the Valentinians; it also gives two of the “boxes” that I will be including in the chapter, taken over from the earlier edition, on interesting side issues (my view in general is that the “boxes” in my chapters are the most interesting parts!) ****************************************************************** Valentinian Gnostics A second group that was very important in the history of early Christianity is known as the Valentinian Gnostics. Unlike the Sethians, the Valentinians were named after an actual person, Valentinus, the founder and original leader of the group. We know about the Valentinians from the writings of their proto-orthodox opponents beginning with Irenaeus and by some of the writings discovered among the Nag Hammadi Library that almost certainly derive from Valentinian authors, including one book that may actually have been [...]

BDEhrman2020-04-03T14:21:27-04:00November 11th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

My New Summary of Gnosticism

Yesterday I mentioned on the blog that I had rewritten my description of early Christian Gnosticism for the new edition of my textbook. Here is what the major part of that discussion now looks like. The first part tries to give a general overview of what different groups of Gnostics had in common; the second part describes the views of one of the most prominent Gnostic Groupsl ***************************************************************** Major Views of Various Gnostic Groups Despite the many differences among the various Gnostic groups, most of them appear to have subscribed to the following views. (1) The divine realm is inhabited not only by one ultimate God but also by a range of other divine beings, widely known as aeons. These aeons are, in a sense, personifications of the ultimate God’s mental capacities and/or powers (some of them were called such things as Reason, Will, Grace, and Wisdom). (2) The physical world that we inhabit was not the creation of the ultimate God but of a lower, ignorant divine being, who is often identified with [...]

BDEhrman2020-04-03T14:21:35-04:00November 7th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

My New Discussion of Gnosticism: Introduction

One other major change that I have made in my textbook on the New Testament is that I have completely rewritten my description of early Christian Gnosticism. I’ll be presenting in a few posts what the section now looks like, and will explain why I made the changes. To make sense of the new portion, I first need to give the introductory discussion (dealing with our sources of information, including the Nag Hammadi Library), which I did not change drastically from the earlier version. Here it is: ********************************************************** The Problems of Definitions, Sources, and Dating Over the past fifty years scholars have engaged in heated debates over how to define Gnosticism. These debates are intimately related to the problems that we have with the ancient sources that describe Gnostics or were written by Gnostics. Until about a hundred years ago, our only sources for understanding Gnosticism were the writings of its most vocal opponents, the proto-orthodox church fathers of the second, third, and fourth centuries. In our discussion of the Johannine epistles, we have already [...]

BDEhrman2020-04-03T14:21:44-04:00November 6th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

Thomasine “Gnostics” and Others

In this thread of posts I have been reproducing my comments on Gnosticism from the 2nd edition of my anthology, After the New Testament, to be released in the fall. In addition to the Sethians and the Valentinians, scholars talk about the school of Thomas and about yet other Gnostic groups that are not easy to identify with any of the other three or to group together in any meaningful way. Gnosticism was a messy group of religions! Here is what I say in the Introductions to the Thomasines and the Other Gnostic groups in the book. ***************************************************************** Thomasines A number of books from the early Christian tradition are connected with a figure known as Didymus Judas Thomas. The word “Didymus” means “twin” in Greek; so too the name “Thomas” means “twin” in Aramaic. And so this person is Judas, or Jude, the twin. But the twin of whom? In our earliest surviving Gospel, Jesus himself is said to have a brother who is named Jude (for example, Mark 6). And in later traditions, especially [...]

BDEhrman2020-04-03T16:55:22-04:00May 30th, 2014|Book Discussions, Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE)|

The Valentinian Gnostics

In my previous post I reproduced my Introduction to the Sethian Gnostics from the new edition of my reader in early Christianity, After The New Testament, 2nd edition. One other highly important group of Christian Gnostics are known as the Valentinians. Here is what I say about them in the book *************************************************** Valentinians Unlike the Sethian Gnostics, the Valentinians were named after an actual person, Valentinus, the founder and original leader of the group. We know about the Valentinians from the writings of proto-orthodox heresiologists beginning with Irenaeus and by some of the writings discovered among the Nag Hammadi Library that almost certainly derive from Valentinian authors, including one book that may actually have been written by Valentinus himself (The Gospel of Truth). Valentinus was born around 100 CE and was raised in Alexandria Egypt. He allegedly was a student of the Christian teacher Theudas, who was in turn a disciple of the apostle Paul. Valentinus moved to Rome in the late 130s and there became an influential speaker and teacher. According to some of [...]

BDEhrman2020-04-03T16:55:35-04:00May 29th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

The Sethian Gnostics

In my previous post I reproduced the new discussion of Gnosticism in my soon to be published After the New Testament, 2nd edition (due to be out in the fall). In this post and the two to follow I will reproduce my new discussions of the various “types” of Gnostic texts that I include in the anthology. Many scholars would consider this first type the most important historically: it is a group of texts produced by and for Gnostics known by scholars as the “Sethians.” Here is what I say about them in the book. *************************************************************** Sethian Gnostics The group of Gnostics that scholars have labeled the “Sethians” are known from the writings of proto-orthodox heresiologists beginning with Irenaeus (around 180 CE) and from some of the significant writings of the Nag Hammadi library. They were a thriving sect already by the middle of the second century. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, THERE IS STILL HOPE!!! Members of [...]

BDEhrman2020-04-03T16:55:44-04:00May 28th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

New Discussion of Gnosticism

On to a different topic for a bit. I am now in the process or reading the copy-edited version of the new edition of my anthology of ancient Christian texts, After the New Testament. In early posts, back in January, I talked about what would be in this anthology and how it would differ from the first edition, which I published fifteen years ago. In addition to adding some sections (full new rubrics, for example, on Women in the Early Church and on the History of Biblical Interpretation), I altered a few things – especially my entire section dealing with Christian Gnosticism. In my first edition I simply had one undifferentiated mass of texts that I called Gnostic. This is completely unsatisfying, confusing, simplistic, and, well, just wrong. This time I’ve tried to mend the errors of my ways. Based on my reading of more recent work in the field, I’ve rewritten the general introduction to Gnosticism in the text, and divided the primary text readings into four categories, each involving different “kinds” of Gnosticism: [...]

BDEhrman2020-04-03T16:56:55-04:00May 27th, 2014|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE)|

A Gnostic View of Jesus’ Resurrection

The Gnostic view of Jesus' resurrection. Yesterday, in response to a question, I discussed Paul’s view of the resurrection of Jesus. In response to several questions I was asked, let me say emphatically that YES, in my view Paul believed that Jesus' corpse itself was transformed into a spiritual body. If asked, he would have said that the grave was empty. That’s how I read 1 Corinthians 15. The body that comes out of the tomb is the same body that went into the tomb, but it is a transformed (not a different) body, made immortal. (And let me stress – again in response to a couple of questions I’ve asked: this is not *my* view of what happened to Jesus’ body. I’m just explaining what *Paul’s* view was). Paul’s view was not the only one found among the early Christians. I explain that view further in this excerpt from my forthcoming book How Jesus Became God: The Raising of the Spirit - the Gnostic View of Jesus' Resurrection Some ancient Christians – taking a [...]

BDEhrman2022-06-07T15:44:50-04:00November 30th, 2013|Early Christian Doctrine, Heresy and Orthodoxy, Historical Jesus, Reader’s Questions|

Widespread Misconceptions about the Council of Nicea

One of the reasons I’m excited about doing my new course for the Teaching Company (a.k.a. The Great Courses) is that I’ll be able to devote three lectures to the Arian Controversy, the Conversion of the emperor Constantine, and the Council of Nicea (in 325 CE). It seems to me that a lot more people know about the Council of Nicea today than 20 years ago – i.e., they know that there *was* such a thing – and at the same time they know so little about it. Or rather, what they think they know about it is WRONG. I suppose we have no one more to blame for this than Dan Brown and the Da Vinci Code, where, among other things, we are told that Constantine called the Council in order to “decide” on whether Jesus was divine or not, and that they took a vote on whether he was human or “the Son of God.” And, according to Dan Brown’s lead character (his expert on all things Christian), Lee Teabing, “it was a [...]

BDEhrman2020-04-05T08:33:03-04:00October 9th, 2013|Constantine, Early Christian Doctrine, Fourth-Century Christianity, Heresy and Orthodoxy, Reflections and Ruminations|

The Ebionites and their Gospel

There are other interesting features of the Gospel of the Ebionites, known from the quotations of Epiphanius, the fourth-century heresiologist (= heresy-hunter). We wish we had the whole Gospel. We have only these eight fragments that Epiphanius quotes. We wish we knew who actually used the Gospel. We wish we knew how long it was, what it contained, and what it’s theological slant was. It is almost impossible to say from what remains. One big question is whether, since it was used by the Ebionites – according to Epiphanius, it had a particular bias in its reporting of the words and deeds of Jesus. The term “Ebionite” was widely used in proto-orthodox and orthodox sources to refer to “Jewish-Christian” groups, or at least one group (it is likely that there were lots of these groups, and it may be that the church fathers assumed they were all the same group when in fact they had different views, different theologies, different practices, and so on). Some of the church fathers indicate that the name came from [...]

BDEhrman2020-04-07T14:02:33-04:00September 13th, 2013|Christian Apocrypha, Fourth-Century Christianity, Heresy and Orthodoxy, History of Christianity (100-300CE), Proto-Orthodox Writers, Reflections and Ruminations|

Fun with the Jewish Christian Gospels

Yesterday in my graduate seminar we spent three hours analyzing the three so-called “Jewish-Christian Gospels.” These are very tricky texts to deal with. We don’t have any manuscripts of them – even small fragments. They come to us, instead, in the quotations of church fathers such as Origen, Didymus the Blind, Jerome, and Epiphanius. These (orthodox) church fathers sometimes quoted or referred to one or the other of the Gospels in order to relate what it said; and sometimes it was in order to attack what it said. There are all sorts of questions raised about these no-longer surviving Gospels in these quotations. A good part of the problem is that some of these fathers – especially Jerome, on whom we depend for most of our information for two of the three Gospels – quite obviously confused things, or were confused themselves in what they had to say, since what they have to say about these Gospels doesn’t add up and in the end doesn’t make sense. On this every scholar who works on these [...]

BDEhrman2020-04-03T18:13:13-04:00September 10th, 2013|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Reflections and Ruminations|

My PhD Seminar: Early Christian Apocrypha

A couple of weeks ago I shared on the blog the syllabus for my undergraduate class, “Jesus in Scholarship and Film.” Periodically I’ll discuss on the blog what I’m doing in that class. But I thought today I could provide the syllabus for my other course, a PhD Seminar that meets for three-hours, once a week, to discuss “Early Christian Apocrypha.” Here it is! ************************************************************************************** Reli 801: Early Christian Apocrypha Instructor: Bart D. Ehrman Fall 2013 The Early Christian Apocrypha are an amorphous collection of early and medieval Christian writings, many of which were forged in the names of the apostles. They have long been a subject of fascination among scholars. In this course we will consider a selection of the most interesting and historically significant examples. Closely connected with the apocrypha are the writings that eventually made it into the New Testament; part of the course will involve understanding the process by which some early Christian texts came to be included among the canonical scriptures whereas others came to be excluded. We will engage [...]

BDEhrman2020-11-30T23:22:17-05:00September 8th, 2013|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Public Forum, Teaching Christianity|

A Final Post (!) on Luke 3:22

I would like to thank all the readers who have indulged me on this rather heavy thread of posts on the text of Luke 3:22. I certainly do not mean to provide a steady diet of hard-hitting scholarship on the blog, and I know that for some of you, this thread has been rather boring and uninteresting. But I do think that every now and then, maybe a couple of times a year, it is good to peel back the layers and go at it at a deeper level of scholarship, if nothing else to show the world at large how this kind of thing gets done at a more serious level. My book The Orthodox Corruption of Scripture, from which these posts have come, is all at this level. If you’ve enjoyed the posts (I know a couple of people have!) you may want to check out the book. If you’ve found them rather tedious, then you should be pleased to know that I will go back to less in-depth posts starting with my [...]

BDEhrman2020-04-03T18:17:04-04:00August 14th, 2013|Canonical Gospels, Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE), New Testament Manuscripts, Reader’s Questions|

Luke 3:22 — More on What Luke Would Have Written

In yesterday’s post I started to discuss the “intrinsic probabilities” that can help us establish the text of Luke 3:22. This kind of probability looks to determine what an author himself (as opposed to a scribe copying his text) would have been likely to write. That is determined by considering his writing style, vocabulary, theological views, narrative interests and so on, and determining which of the available readings fits with these established patterns of usage better than the other(s). What I’’ll be arguing in this post, again, taken from The Orthodox Corruption of Scripture, is that the reading found only in Codex Bezae coincides more closely with the view of Jesus’ baptism that can be found elsewhere in the two-volume work of Luke-Acts. The first paragraph below is the one that ended yesterday’s post, to provide some context for the following observations. ***************************************************************************************************************** More fruitful is an assessment of the other references to Jesus’ baptism throughout Luke’s work, “backward glances,” as it were, that provide clues concerning what happened at that point of the narrative. [...]

BDEhrman2020-04-03T18:17:13-04:00August 13th, 2013|Canonical Gospels, Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE), New Testament Manuscripts, Reader’s Questions|

Luke 3:22 — What Luke Himself Would Have Written

In my previous post I began to look at the “internal” evidence that the voice at Jesus’ baptism in Luke’s Gospel said the words that are found among Greek manuscripts *only* in Codex Bezae of the early fifth century: “You are my son, today I have begotten you,” as opposed to the words found in all the other Greek manuscripts (the voice as recorded also in Mark): “You are my son, in you I am well-pleased.” If you’ll recall, there are two kinds of internal evidence that scholars consider: “transcriptional probabilities” (which reading would a scribe more likely have preferred and therefore created by changing the text) and “intrinsic probabilities (which reading would the author have been more likely to have written originally). The last post was on transcriptional probabilities showing that the reading in Codex Bezae is probably the older form of the text. Now in this blog and the next one (or two) I will discuss the “intrinsic probabilities,” which point in the same direction. All of these arguments are meant to work [...]

BDEhrman2020-04-03T18:17:20-04:00August 12th, 2013|Canonical Gospels, Early Christian Doctrine, Heresy and Orthodoxy, History of Christianity (100-300CE), New Testament Manuscripts, Proto-Orthodox Writers, Reader’s Questions|

Early Christianity in Egypt

About two months ago, in May, I was feeling pretty burned out; I had just finished my manuscript on How Jesus Became God and my brain was reasonably fried. At that point, I had trouble imagining being able to come up with posts for the blog for a while, and so I asked if anyone had any questions they would like to have answered. And so once again I have learned my lesson: Be careful what you ask for! Since then I’ve been answering the questions I received (the long series of posts on Matthew were ultimately from one of the questions). I’m, maybe, half way through the list. And questions keep coming in. So I think what I’m going to TRY to do now is simply answer the remaining ones, one question at a time, one per post (unless I get carried away again, as I did with the Matthew question). Feel free to keep asking questions if there are any that are burning on your brain; but realize that it may take a [...]

BDEhrman2020-04-07T16:37:12-04:00July 9th, 2013|Heresy and Orthodoxy, History of Christianity (100-300CE), Proto-Orthodox Writers, Reader’s Questions, Spread of Christianity|

More on Jews, Christians, and the Battle for Scripture

In yesterday’s post I indicated that my next trade book, to be written in a couple of years, would deal with the question of Jews and Christians, centered on the question of why Christians kept the Old Testament and how doing so led to controversies with Jews. The following is how I set up the issue that I will be addressing. The second-century Christian theologian Marcion maintained that the Old Testament was the Scripture of the Jews. Christians, however, were not Jews; they were followers of Jesus. Moreover, the loving God of Jesus was not the wrathful God of the Jews. For Marcion, Jews and Christians had nothing in common except in a negative sense: the Jews represented everything the Christians rejected, including the inferior, legalistic God who chose the Jewish people and gave them their Scriptures. Christians have their own beneficent and salvation-bringing God, and their own Scriptures. For Marcion, the Old Testament is not part of the Christian Bible. FOR THE REST OF THIS POST, log in as a Member. Click here for [...]

BDEhrman2020-04-03T18:29:41-04:00May 27th, 2013|Book Discussions, Hebrew Bible/Old Testament, Heresy and Orthodoxy, History of Christianity (100-300CE), Reader’s Questions|

The Next Trade Book: Jews and Christians

QUESTION: I was wondering if someday you will write a book on the rise of anti-Judaism in early Christian circles ? If you were to write such a book, what would the title and the subtitle be ? RESPONSE: As it turns out, that is indeed to be the topic of my next trade book, which I plan to write in a couple of years. As I have said on this blog before, I try to alternate the kinds of books I write: trade books for a general audience, textbooks for college students, and scholarly books for the six people in the world who really care. Now that I am putting the finishing touches on my trade book How Jesus Became God, I am getting ready to work on my next scholarly book. This will be a heavy-hitting scholarly commentary on the early Christian Greek Gospel fragments from the early second century, including most notably the Gospel of Peter, Papyrus Egerton 2, the Jewish Christian Gospels (Gospel according to the Hebrews; Gospel of the Nazareans; [...]

BDEhrman2020-04-03T18:29:49-04:00May 26th, 2013|Book Discussions, Hebrew Bible/Old Testament, Heresy and Orthodoxy, History of Christianity (100-300CE), Reader’s Questions|

An Ancient Accusation of Textual Tampering

I will get back to my discussion of Christology soon (tomorrow?) but wanted to take a break and talk about something else that came up in my reading today. I’m working diligently on finishing the research for my next book How Jesus Became God. My goal is to finish all the research in about three weeks. Unfortunately, I can’t be devoting my entire attention to the research just now because I have other things hanging fire. I’m putting the final touches on The Other Gospels manuscript, which I hope to have finished this week; and next week I will be in Washington D.C. recording a 24-lecture course for the Teaching Company on “The Greatest Controversies in Early Christianity.” That will take the entire week, and when I won’t be giving a lecture (six a day), I’ll be too exhausted and brain dead to think about much anything else. But after that I have a few weeks to work, with only weekends away for giving lectures in various spots. And I hope to start writing about [...]

BDEhrman2020-04-03T18:47:54-04:00February 20th, 2013|Book Discussions, Heresy and Orthodoxy, History of Christianity (100-300CE), New Testament Manuscripts|

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