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New Testament Texts and Manuscripts

The NRSV Bible Translation Committee (Part 2)

A CONTINUATION OF MY POSTS OF MY RELATIONSHIP WITH BRUCE METZGER I served as one of the secretaries for the NRSV, as explained in my previous post, for a couple of years. It was not onerous work and was quite a privilege to be able to associate with some of the greatest biblical scholars and Semitic philologists of the time. I was, of course, a complete nobody. Some of the members of the committee treated me (and the other secretaries) as complete nobodies (these tended to be the less qualified and more insecure members of the committee; I won’t name names!); others treated me (and the others) in a dignified and respectful way, realizing that we were, after all, just graduate students, but knowing that we were advanced and heading into academic careers of our own. When I graduated from my PhD program I was teaching part time at Rutgers, but I did not have a full time, tenure-track position there.   It was a slightly oppressive situation, as adjunct positions at universities typically are.   I’ll [...]

Autobiographical. Metzger and Me. The NRSV Bible Translation Committee

A CONTINUATION OF MY RECOLLECTIONS OF BRUCE METZGER, MY MENTOR. When I was still a graduate student in the PhD program at Princeton Theological Seminary, Metzger invited me to serve as a secretary for the committee that was producing the new revision of the Revised Standard Version translation of the Bible. The RSV (on which the new translation was to be based) had come out in 1952, and it had caused a huge furor at the time. It was an “official” revision of the King James Bible, that was supposed to update the language (English has changed a lot since 1611), to take into consideration new manuscript discoveries (especially important for the New Testament, since the KJV was based on only a few medieval manuscripts that were not of very high quality; hundreds of better ones had since been discovered, and to incorporate the findings of modern Biblical scholarship). The RSV of 1952 was an “official” translation because it was authorized by the National Council of Churches in the U.S. But in the opinion of [...]

Ancient Secretaries (Part 2)

This is a continuation of my previous post on secretaries in the ancient world, drawn from my forthcoming book Forgery and Counterforgery. In the earlier post I talked about the use of secretaries in taking dictation and doing light copy-editing, based on the findings of the full study of Randall Richards. The discussion is relevant to the writings of the New Testament: could 1 Peter, or Ephesians, or any of the other pseudepigraphical writings of the new testament have been produced by secretaries rather than their reputed authors? ****************************** It is Richards‘ third and fourth categories that are particularly germane to the questions of early Christian forgery. What is the evidence that secretaries were widely used, or used at all, as co-authors of letters or as Ersatz composers? If there is any evidence that secretaries sometimes joined an author in creating a letter, Richards has failed to find or produce it. The one example he considers involves the relationship of Cicero and Tiro, cited earlier by Gordon Bahr as evidence for co-authorship. In Bahr’s words [...]

Ancient Secretaries (Part 1)

I have received some comments and emails about my claims about Silvanus as a secretary (or rather, NOT as a secretary) for the book of 1 Peter, and realized it would help if I could give some more detail about what we know about secretaries in the ancient world. The following is from an excursus in my forthcoming Forgery and Counterforgery; it will come in two parts, the first today and the second, hopefully, tomorrow. If you've read my book Forged, the substance of what follows will be familiar; this is the slightly more whomped up version of what I discuss there. ************************************************************************************************************************ Now that we have explored six of the Deutero-Pauline epistles, we are in a position to consider the hypothesis widely invoked by advocates of authenticity to explain how a letter allegedly by an author should differ so radically from other writings he produced. The notion that early Christian authors used secretaries who altered the writing style and contributed to the contents of a writing– thereby creating the anomalies that arouse the critics‘ [...]

Some Questions on the Greek

I'M FIRMLY ENSCONCED IN LONDON NOW (JUST SAW A BRILLIANT "WINTER'S TALE" WITH SARAH, MY SHAKESPEARE SCHOLAR WIFE WHO IS TEACHING A DUKE IN LONDON THEATER PROGRAM THIS SUMMER). I'M SERIOUSLY JET-LAGGED, BUT NOT SO JET-LAGGED AS TO AVOID MY BELOVED BLOG! HERE'S ONE I'VE BEEN SAVING UP FOR A RAINY DAY. IN LONDON, IT'S *ALWAYS* A RAINY DAY..... QUESTION: I am curious as to what role paleography has had in dating various manuscripts from early Christian writings. As I am aware, the canonical scriptures of the New Testament were written in Koine Greek. Were there any writing style changes over the period of the composition of these works or subtle changes in the Koine dialect to assign them into known date ranges? Can scribal copies be detected this way or were most or all copied true to the original? Lastly are you aware of other languages used to compose original, non-canonical works from the earliest Christian writings?   RESPONSE: There are actually four questions here, although that may not be obvious.  I’ll answer them [...]

Autobiographical: Metzger and Me. My First Work on the Text

QUESTION: Hey Bart, I know you studied under Bruce Metzger and my question is how did he feel about your skepticism toward the trustworthiness of the N.T?   RESPONSE: Bruce Metzger and I had a long and very close relationship.  I was his student for seven years and his research assistant for the New Revised Standard Version (he was the chair of the translation committee) for a couple of years.  He directed my masters and PhD theses; he helped me break into publishing; he worked to get me into editorial positions for journals and monograph series; he guided my research until I struck out on my own.  I dare say I was closer to him than any student that he had in his four decades of teaching at Princeton Theological Seminary.   He became a kind of father figure for me.   He was a great New Testament scholar and a great man. I first heard of Bruce Metzger when I was in college studying Greek.  My Greek professor at Wheaton, Gerald Hawthorne, knew that I was [...]

Would We Recognize an Original Manuscript?

READER'S QUESTION: Were we to have any *original manuscript* of any NT document in our midst, would we be able to recognize and confirm it as such?  If so, how? BART'S RESPONSE: Now that’s a question I’ve never been asked before!  And in fact, that I’ve never really thought about before.  It’s been fun to reflect on it a bit. To get to the short answer: I think the answer would almost certainly be "No". The reasons are of particular interest, though.   Suppose by chance a very early copy of the Gospel of John appeared.   How would we date it?  Manuscripts are dated on the basis of palaeography – an analysis of the handwriting.   Since, before the invention of printing, handwriting changed slowly, over periods of time, we can collect specimens of Greek manuscripts (or Latin or Coptic etc.) and find ones that have dates written on them.  We can then establish what Greek handwriting looked like at one period or another.   This, of course, has all been done for us already by experts [...]

2020-04-03T19:36:05-04:00June 26th, 2012|New Testament Manuscripts, Reader’s Questions|

Q & A with Ben Witherington: Part 6

Q. Mythicists seems to often uses the interpolation theory to explain away NT texts that are inconvenient to their agendas. Yet it is also true that some NT scholars use interpolation theories to the very same end, even when there is apparently no textual basis for the interpolation theory. Explain how the mythicists appeal to interpolation is special pleading, whereas it is not when some NT scholars resort to such a theory (take for example the case of 1 Cor. 14.33b-36, which is displaced in some manuscripts but to my knowledge there are no manuscripts that omit it altogether). A.   A theory of interpolation argues that there are passages in the New Testament that were not originally there, even though they are still found in all the surviving manuscripts.   When a passage (whether several verses, a single verse, or part of a verse) is not found in one or more manuscripts, then the decision whether it was originally in the NT is based on textual criticism.  Scholars have to decide then which manuscript(s) more likely [...]

Should We Change the Canon of Scripture?

QUESTION: Given the criteria used to determine what would go on to constitute the New Testament canon, how is it that Hebrews and the book of Revelation remain part of the canon? I understand that Christians came to believe that they were authored by the apostles which is why they made it into the canon, but we now know that they weren't authored by Paul or John..so why are they still in the NT? RESPONSE: Interesting idea!   I sometimes get asked what I would exclude from the canon if given the choice, and I almost always say 1 Timothy (because of what it says about women in 2:11-15, and how the passage has been used for such horrible purposes over the years).  But, well, it ain’t gonna happen.  I don’t get a vote. And that’s the problem with Hebrews and Revelation – and all the other books that were admitted when Church Fathers (wrongly) thought they were written by apostles of Jesus (in this case Paul and John).  No one is going to give any [...]

Which Bible Translation Do I Prefer?

QUESTION: Dr. Ehrman, most of your readers in the ancient languages that the Bible was written in, therefore must rely on translations. Clearly no one translation is conclusive, but for clarity of reading and reliable research, can you recommend some translations to us? Conversely, do you have any that readers should avoid, because of clear bias or a little too loose?   RESPONSE: When I published Misquoting Jesus, I received a lot of emails from a lot of people asking a lot of questions.  But the one question I got asked more than any other was this one (in various forms):  which translation of the Bible do I recommend?   I should have answered it in the book itself; it would have made my life oh so much easier. There are lots and lots of good translations that are available today.  The first thing to stress about them is that just about every one of them (just about!  I’m sure there are exceptions, although offhand I can’t think of any) has been done by bona [...]

Question on How We Got the Canon of the New Testament

QUESTION: I just read Jesus, Interrupted … and have now seen that you have written quite a few books and articles. I am particularly interested in how the books of the New Testament were chosen and why/how the others were not. Can you recommend a good read for this?   RESPONSE: Ah, this is one of the BIG questions of early Christian studies! I have been interested in it for over 35 years. My first PhD seminar in graduate school was devoted to just this question, and I started thinking about it years even before that! I do address the question in several of my books. As you know from having just read Jesus Interrupted, I devote a good chunk of chapter 6 to it; in particular it is the overarching subject of Lost Christianities: The Battles for Scripture and the Faiths We Never Knew (that book is my long version of the answer!). FOR THE REST of my response, log in!  If you don't belong, please join today! It only takes a small contribution [...]

2020-04-03T19:42:44-04:00May 24th, 2012|New Testament Manuscripts, Reader’s Questions|

Did the Gospels Originally Contain Miracle Stories?

QUESTION: I have looked up the content of all the papyri I'm aware of (off of links on wikipedia, so who knows if they're accurate). It is my understanding that although p52, p90, and p104 are dated around 125-150 AD, they contain fragments of John 18 and Matt 21 only, and that it's not until 200 AD that manuscripts emerge which actually contain accounts of supernatural actions by Jesus. So, it's possible that accounts of miracles existed in copies that got destroyed, but is it fair to say that the earliest available copies of accounts of Jesus's supernatural actions date from around 200 AD? In other words, assuming people on average had kids by age 20 back then, and thus 20 years counts as a generation, is it fair to say that the earliest available accounts of miracles by Jesus were written by the great, great, great, great, great, great, grandson of somebody who would have been alive at the same time as Jesus?   RESPONSE: This is an interesting question!   It is true that we do not start getting [...]

The Irony of our Earliest Manuscripts

                It’s a little hard to get one’s mind around the irony of our early manuscripts, as I was alluding to in my earlier post.   To reconstruct the “original” text of the New Testament – by which, for my purposes here, I mean the text that the author himself produced and put into the public sphere by “publishing” (or sending) it – we would love to have lots of early manuscripts to look at.  Unfortunately, we don’t have lots of early manuscripts.  94% of our manuscripts are 800 years after the fact.  We have only a handful of manuscripts, at best, that can plausibly be dated to the second century.   These are all *highly* fragmentary (the oldest is just a scrap with a few verses on it).  And even these are decades after the authors were all dead and buried. The problem is that every time a manuscript gets copied, mistakes – either intentional or accidental – are introduced.   And then when that manuscript serves as an exemplar for the next scribe, its mistakes are [...]

2020-04-03T19:45:17-04:00May 2nd, 2012|Bart's Debates, New Testament Manuscripts|

For the “Original” Text: What Kinds of Manuscripts Would We Need?

                As I pointed out in my previous post, in my debates with Dan Wallace I have stressed that we simply don’t have the kinds of manuscripts we need in order to know with certainty (let alone complete certainty!) what the authors of the New Testament originally wrote.   Dan will typically argue that we have so many more manuscripts of the New Testament than for any other ancient author, that of course we can know the originals.  My reply is that what we have – even though we have 5560 or so Greek manuscripts – is not enough.   Out of some frustration, Dan or a member of the audience during the question –answer period sometimes asks, “Look!  What exactly do you want?!? ” It’s a fair question.  What do I want? Of course, what I really want are the originals.  But it seems unlikely that I’ll ever be getting them.   They disappeared long ago, probably within a couple of centuries of their being written, at the latest (the great textual scholar of the early third [...]

2020-04-03T19:45:26-04:00May 1st, 2012|Bart's Debates, New Testament Manuscripts|

The Text of the New Testament: Are the Textual Traditions of Other Ancient Works Relevant?

I have had three debates with Dan Wallace (author of Revisiting the Corruption of the New Testament and Reinventing Jesus) on the question of whether or not we can know for certain, or with relative reliability, whether we have the “original” text of the New Testament.   At the end of the day, my answer is usually “we don’t know.”   For practical reasons, New Testament scholars proceed as if we do actually know what Mark wrote, or Paul, or the author of 1 Peter.   And if I had to guess, my guess would be that in most cases we can probably get close to what the author wrote.  But the dim reality is that we really don’t have any way to know for sure.   Our copies are all so far removed from the time when the authors wrote, that even though we have so many (tons!) of manuscripts of the New Testament, we do not have many (ounces!) that are very close to the time of the originals, and it is impossible to say whether the texts were altered [...]

2020-04-26T23:34:56-04:00April 30th, 2012|Bart's Debates, New Testament Manuscripts, Public Forum|

First-Century Copy of Mark? – Part 1

On February 1, I had a public debate in Chapel Hill with Daniel Wallace, a conservative evangelical Christian New Testament scholar who teaches at that bastion of conservative dispensationalist theology, Dallas Theological Seminary. He is also the author of several books, including Revisiting the Corruption of the New Testament and Reinventing Jesus. I have known Dan for over thirty years, since we were both graduate students interested in similar areas of research: my field (at the time I too was an evangelical) was textual criticism, the study of the ancient Greek manuscripts of the New Testament and of what they can tell us about the “original” writings of the New Testament; his field was the grammar of the Greek New Testament. The term “textual criticism” is a technical term. It does not refer to any study of “texts.” It is specifically the study of how to establish what an author wrote if we do not have his or her actual writings, but only later copies of them. In the case of the New Testament we [...]

2020-06-03T15:41:12-04:00April 6th, 2012|Bart's Debates, New Testament Manuscripts|

Ben Witherington Critique

Probably more than any of my other books, Misquoting Jesus provoked a loud and extensive critique from scholars – almost exclusively among evangelical Christians, who appear to have thought that if readers were “led astray” by my claims in the book (in many instances, these critics pointed to claims that in fact I never claimed!) they might be in danger of losing their faith – or worse – changing what they believed so that they would no longer be evangelical. I’m not so sure there is really much danger in presenting widely held scholarship to a lay-readership, and so I was a bit surprised at the vitriol I received at the hands of some of my evangelical critics. There were four entire books written to refute my discussion: (1) Dillon Burroughs, Misquotes in Misquoting Jesus: Why You Can Still Believe; (2) Timothy Paul Jones, Misquoting Truth: A Guide to the Fallacies of Bart Ehrman's "Misquoting Jesus"; (3) Nicholas Perrin, Lost In Transmission?: What We Can Know About the Words of Jesus; and (4) Gregory Koukl, [...]

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