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What I Came To Believe About the Bible

It is a little difficult for me to describe what I believed after I gave up on my view that the Bible was the inerrant revelation from God with no mistakes in it whatsoever.  In part that is because there was a long transition period, and over time my beliefs evolved as I studied more, talked with friends and colleagues more, encountered more ideas, thought more. I was in the perfect situation for this kind of study and reflection.  I was already a PhD student at Princeton Theological Seminary and I was literally surrounded by people who spent most of their days, every day, reading, studying, talking, and thinking about the Christian faith from both a personal and an academic perspective.  I spent every day for lunch with people doing research and thinking about the Christian faith.  Every day I read significant books and articles on everything having to do with ancient Christianity.  Every day I had conversations about religious topics – mainly about the academic study of the New Testament and early Christianity, but [...]

Another “True” Story that Didn’t Happen? Jesus’ Birth in Luke

I have been trying to illustrate the point that critical scholars who remain Christian have long made, that there can be stories in the Bible that are not historically accurate but that are trying to convey larger theological truths.  My first illustration had to do with the death of Jesus; in this post and the next, I will deal with the birth of Jesus.   This is a topic I’ve dealt with several times over the years on the blog; but it’s worth covering it again!   I’ve drawn this discussion, again, from my book Jesus: Apocalyptic Prophet of the New Millennium. ***************************************************** “True” Stories that Didn’t Happen (at least as narrated): Jesus’ Birth in Luke We may take an example from the familiar stories at the beginning of the Gospels of Matthew and Luke.  These are the only Gospels that narrate the events of Jesus’ birth (in both Mark and John, Jesus makes his first appearance as an adult).  What is striking – and what most readers have never noticed – is that the two accounts [...]

2020-04-03T02:15:26-04:00June 1st, 2017|Canonical Gospels, Public Forum|

Is Theological “Truth” More Important than Historical Accuracy?

In the previous post I began to explain how there could be an account in the Gospels that is not historically accurate because an author is more interested in conveying what, to him, is a theological “truth” than in giving a history lesson about what actually happened in the life of Jesus.  In my view, the early Christian story tellers and Gospel writers (often?) changed historical data in order to make theological points.  What mattered more than historical accuracy was the ultimate point of the story. In this post I give a concrete example of how it works.  To make sense of what I have to say about this story you need to remember what I said yesterday about how the Passover feast worked in the days of Jesus.  This particular example involves only a small detail in the Gospel of John – a tiny detail, in some ways.  But it is illustrative of a larger point.  Sometimes Christian authors changed a historical fact in order to express what, for them, was a theological “truth.” [...]

2020-04-03T02:15:35-04:00May 30th, 2017|Canonical Gospels, Public Forum|

An Example of a True Story that Didn’t Happen: Part 1

I have been trying to explain (without complete success) that the Bible, in the view of some scholars starting in the early 19th century, could contain “true” stories that “didn’t happen” – or at least didn’t happen as they are narrated.  One important point I want to make about this claim: I am *not* saying that I personally hold this view.  I’m not saying I think these stories are necessarily “true” as far as I’m concerned.  I’m saying that the idea is that these stories were designed to convey truths, rather than objective history lessons. I talk about that in my book Jesus: Apocalyptic Prophet of the New Millenium, and try to demonstrate the point by giving a couple of particular examples.  The first example will take two posts for me to cover. ********************************************************* What, though, is the evidence (that there could be true stories in the Bible that didn’t happen)?  Or is this simply a theory cranked up by biblical scholars with too much time on their hands and not enough sense simply to [...]

Fundamentalism and the Truth of the Bible

I have recently received a number of inquiries about why realizing there may be mistakes in the Bible might lead someone to become an agnostic.  Here is one that came a few days ago:   QUESTION: I want to thank you for your extensive work in explaining … your journey from believing that the bible contained no errors to proving the bible is not inerrant and simply the work of human writers. What I would like to be explained is the necessary logic to go from believing that the bible is not inerrant or the "word of God" to believing there is no God.   RESPONSE My view of the matter may seem odd to a lot of people, but it is nonetheless held by most critical scholars of the Bible and trained theologians.  What is the “necessary logic to go from believing that the bible is not inerrant … to believing there is no God?  There is no necessary logic at all. I have never thought that ... To See The Rest of this [...]

How I First Realized There Are Mistakes in the Bible

I have told the story before of how I first came to realize there might be mistakes in the Bible.  Rather than paraphrasing it again, I’ll simply reproduce the account as I presented it the first time I went public with my faith journey, back in my 2005 book Misquoting Jesus.  Here is what I said there: ************************************************************** Upon arriving at Princeton Theological Seminary, I immediately signed up for first-year Hebrew and Greek exegesis (= interpretation) classes, and loaded my schedule as much as I could with such courses.  I found these classes to be a challenge, both academically and personally.  The academic challenge was completely welcome.  But the personal challenges that I faced were emotionally rather trying.  As I indicated, already at Wheaton I had begun to question some of the foundational aspects of my commitment to the Bible as the inerrant word of God.  That commitment came under serious assault in my detailed studies at Princeton.  I resisted any temptation to change my views, and found a number of friends who, like me, [...]

My Resistance to Change at Princeton Seminary

Several people have asked me to unpack what I meant in the last sentence of yesterday’s post because, well, it doesn’t make sense.  What I was trying to say was that I had a crisis of faith in Seminary – as many people do, as it turns out – because I thought I could prove my faith claims were true (an Enlightenment position: “truth” is objective and can be proved), but the more research I did, the more I found that the facts seemed to contradict my faith claims (as many scholars of the Enlightenment had long realized). Let me explain.  First I want to stress – in case anyone queries me on it (as people do) – that my faith ultimately, in my own head at least, was based on what I took to be a personal relationship with God through Christ.  How personal?  We talked all the time.   So, on one level, my faith was not simply a set of propositions that I thought could be demonstrated (God exists; Christ is the Son [...]

My Problem(s) With Fundamentalism: A Blast from the Past

What are fundamentalists, and why don't I like them?  Here is a post I published almost exactly four years ago now.  My views have not changed! ********************************************************************** QUESTION: You note that fundamentalism is dangerous and harmful. How do you define fundamentalism and why do you think it’s dangerous? RESPONSE: There are of course actual definitions of “fundamentalism” that you can find in scholarship on religion, but I sense that you’re asking more for a rough-and-ready description. Years ago I started defining fundamentalism as “No fun, too much damn, and not enough mental. When I was a fundamentalist myself (yet to be described) I understood it in a positive way. Originally, in Christian circles, it referred to believers who held on to the “fundamentals” of the faith, which for us included such things as the inspiration of Scripture, the full deity of Christ, the Trinity, the virgin birth, the physical resurrection, and, well, probably a collection of other doctrines. Fundamentalism, for us, was to be differentiated from liberalism, which had sacrificed these basic fundamental doctrines to [...]

Why Don’t People See Discrepancies in the Bible? Readers’ Mailbag October 15, 2016

QUESTION: I assume that Bart Ehrman today when he reads the books of the New Testament sees large discrepancies between them.  My question is about the precocious sixteen-year-old Ehrman, Did he too see this variousness (which opens up the possibility of inconsistency)? Or did it all as he read it cohere, seem of a piece, convey one doctrinally comprehensive and orthodox and uniform message? And if it did, how does today’s Ehrman think young Ehrman managed to overlook all those obvious discrepancies?   RESPONSE: The sixteen-year-old Bart Ehrman who revered the Bible was probably like almost every sixteen-year-old on the planet who reveres the Bible.  We were (and people are still now) taught that the Bible was the inspired Word of God.  We knew that it was God’s revelation to humans before we had ever read a word of it.  Even before I was an evangelical Christian I simply assumed it had been given by God. If that’s what a person simply assumes before coming to the Bible, then when she or he reads the [...]

The Inerrancy of the Bible? And Those Who Doubt. Readers’ Mailbag October 2, 2016

  How did I deal with inconsistencies and discrepancies as a young Christian?  And why does the NT indicate that some of Jesus' own followers doubted the resurrection?  Those are the two questions I deal with in this week's readers' mailbag. QUESTION: I assume that Bart Ehrman today when he reads the books of the New Testament sees large discrepancies between them.  My question is about the precocious sixteen-year-old Ehrman, Did he too see this variety (which opens up the possibility of inconsistency)? Or did it all as he read it cohere, seem of a piece, convey one doctrinally comprehensive and orthodox and uniform message? And if it did, how does today’s Ehrman think young Ehrman managed to overlook all those obvious discrepancies?   RESPONSE: Ah, right, my former life!   When I was young and Christian – say, between the ages of sixteen and twenty-two – I was already passionate about the Bible, but was absolutely convinced that it was, in every way, the Word of God.  I never doubted it.  And I never saw [...]

Readers’ Mailbag December 11, 2015

Time again for my weekly Readers’ Mailbag.   I have three questions to deal with today, one that is substantive and about the New Testament, one about my personal life as an evangelical turned agnostic, and one about my views of the beginnings of life!  Quite a mix. As questions occur to you, please feel free to ask, either in a comment on this post or in an email.  If it’s something I can handle, I will add your question to the list.   QUESTION:  You have pointed out that Jesus was rejected by his family, and by his listeners in Nazareth and other towns & villages of Galilee. What do you think is the main reason for this widespread rejection? Is it because of his apocalyptic message?   RESPONSE:   This question gives me the opportunity to make an important distinction that I’m afraid I have not always been careful enough to make on the blog.  It is the distinction between the literary reading of a text and the question of historical reality.   When I have [...]

Can My Students Believe in the Inerrancy of the Bible?

QUESTION: Do you ever get a student in your class who doggedly insists upon the inerrancy of the Bible? If so, and if they write their term papers in support of Biblical inerrancy, is it possible for them to get a passing grade in your class?   RESPONSE: HA!  That’s a great question! So, part of the deal of teaching in the Bible Belt is that lots of my students – most of them? – have very conservative views about the Bible as the Word of God.    A few years ago I used to start my class on the New Testament, with something like 300 students in it, by asking the students a series of questions, just for information.  I would ask: How many of you in here would agree with the proposition that the Bible is the inspired Word of God (PHOOM!  Almost everyone raises their hands) OK, great: Now, how many of you have read the Harry Potter series? (PHOOM! Again, almost everyone raises their hand). And now, how many of you have [...]

2017-12-14T10:31:48-05:00October 24th, 2014|Public Forum, Reader’s Questions, Teaching Christianity|

Possibly of Some Interest

  Some of you may get the magazine Biblical Archaeology Review.  It often has interesting stuff in it, forthe non-specialists.  Here's the announcment of a recent article of possible interest.   Biblical Views: The Value of Methodological Doubt Ron Hendel Defends Critical Biblical Scholarship   What's the use of critical Biblical scholarship? If you asked evangelical Calvinist philosopher Alvin Plantinga, he'd probably say "not much." He compares the endeavor to mowing the lawn with nail clippers. Instead he believes only in the inerrancy of scripture, trusting that the Holy Spirit will reveal everything one needs to understand the Bible. Ron Hendel, on the other hand, the Norma and Sam Dabby Professor of Hebrew Bible and Jewish Studies at the University of California, Berkeley, believes that critical Biblical scholarship and the methodological doubt that accompanies it are valuable tools for understanding and appreciating the Biblical text. Unlike the certainty that accompanies Plantinga's belief in the inerrancy of scripture, the questioning of authority and tradition that comprises methodological doubt can ultimately lead to greater clarity and more solid faith, [...]

2017-12-20T12:26:11-05:00July 13th, 2012|History of Biblical Scholarship, Public Forum|
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