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The Women in Matthew’s Genealogy: Answer to a Reader

Yesterday I received this question in response to a post: QUESTION: I have also heard that hints of the possibility of Jesus’ illegitimacy can be found in Matthew’s hereditary narratives. It is a bit of a stretch but Matthew names 4 women in them and all 4 are somewhat” loose” women, giving the hint that illegitimacy can still produce remarkable people. Any thoughts on this? RESPONSE: Ah, great question.  Here is what I say about it in my textbook on the New Testament: There is one other interesting and frequently-noted feature of Matthew’s genealogy of Jesus (actually, not of Jesus, but of Joseph). That is the fact that it makes explicit reference to women among Jesus’ ancestors. That is highly unusual. Women scarcely ever appear in most ancient Israelite and Jewish genealogies;, which invariably trace a person’s lineage from father to son (or vice versa) all the way back through the family line; see, as I pointed out earlier 1 Chronicles 1-9. Where are the women? For ancient genealogists, as a rule, they were not [...]

2020-04-03T01:47:45-04:00November 21st, 2017|Canonical Gospels, Reader’s Questions|

Luke’s Genealogy

In my previous posts I have already said a number of things about the genealogy in Luke – possibly most of the important things: it differs from Matthew’s in numerous ways, many of them irreconcilable; even though it too is a genealogy of Joseph, rather than Jesus, it traces Joseph’s line through a (completely) different set of ancestors back to Nathan, son of David, rather than to Solomon Son of David; it is not, however a genealogy of Mary, but is explicitly said to be Joseph’s; it is not clear why a genealogy of Joseph is given, since the whole point of a genealogy is bloodlines, and Jesus is not in the bloodline; Unlike Matthew it begins with Joseph and works backward from there (that is not a discrepancy, of course, just a different way of doing it); And unlike Matthew it does not stop with Abraham but goes all the way back to Adam – as in Adam and Eve. And it goes in fact a step further, indicating that Adam was “the son [...]

2020-04-03T19:06:58-04:00December 22nd, 2012|Canonical Gospels|

The Women in Matthew’s Genealogy

Another bit drawn mainly from my undergraduate textbook, but of relevance to my current thread on the birth narratives of Jesus. There is one other interesting and frequently-noted feature of Matthew’s genealogy of Jesus (actually, not of Jesus, but of Joseph). That is the fact that it makes explicit reference to women among Jesus’ ancestors. That is highly unusual. Women scarcely ever appear in most ancient Israelite and Jewish genealogies;, which invariably trace a person’s lineage from father to son (or vice versa) all the way back through the family line; see, as I pointed out earlier 1 Chronicles 1-9. Where are the women? For ancient genealogists, as a rule, they were not important enough to mention. But Matthew not only ends his genealogy by mentioning Mary, Jesus’ mother, but he also includes reference to four other women: Tamar (v. 3), Rahab (v. 5), Ruth (v. 5), and the “wife of Uriah” that is, Bathsheba (v. 6). Stories about all four of these women are found in the Jewish Scriptures (Tamar: Genesis 38; Rahab: Joshua2, [...]

2020-04-30T11:54:29-04:00December 21st, 2012|Canonical Gospels, Women in Early Christianity|

Matthew’s Genealogy: The Number “Fourteen”

Like my previous post, this one takes material over from my textbook, The New Testament: A Historical Introduction to the Early Christian Writings. I pointed out in the previous post that Matthew presents a numerically significant genealogy of Jesus in order to show that something of major significance happen every fourteen generations:  from Abraham, the father of the Jews, to David, the greatest king of the Jews: fourteen generations; from King David to the Babylonian Captivity, the greatest disaster for the Jews: fourteen generations; and from the Babylonian Captivity to the Messiah Jesus, the ultimate savior of the Jews: fourteen generations. It’s a terrific genealogy.  But to get to this 14-14-14 schema, Matthew had to manipulate the names in a couple of places, for example, by leaving out some of the generations and by counting the final set of names as fourteen, even though there are only thirteen.   And so, we might wonder whether the number fourteen, in particular, was for some reasons significant for Matthew.  Why not 15, or 12? Over the years interpreters [...]

2020-04-03T19:07:23-04:00December 19th, 2012|Canonical Gospels|

Matthew’s Genealogy

As I have pointed out, the reader who first comes to the New Testament, and so begins at the beginning, with Matthew chapter 1, first finds him/herself confronted with a genealogy. This may not seem like an auspicious beginning, but the genealogy is highly significant for understanding Matthew’s Gospel, since this genealogy is mean to emphasize Jesus' "credentials" precisely as the messiah. And so v. 1 indicates that Jesus he was "the son of David, the son of Abraham." (“son of” in this context obviously means: “descendant from”). And why highlight his relationship to David and Abraham in particular, before giving the details in the genealogy? It is because Matthew's ancient reader would realize full well that Abraham was “the father of the Jews,” and David was the greatest king in the history of Israel, whose descendant was to resume his rule, enthroned in Jerusalem, reigning over a sovereign state of Israel as God's anointed. This son of David would be descended from the Jewish greats and would, in fact, be the messiah. Thus Matthew [...]

2020-04-03T19:08:28-04:00December 18th, 2012|Canonical Gospels|

Genealogies of Matthew and Luke

One of the differences between the stories of Matthew and Luke in their infancy narratives is in their genealogies of Jesus (which for Luke, oddly enough, does not actually occur in his infancy narrative!). I know that genealogies are among the least favorite reading for many students of the Bible, and one may be a bit dismayed in starting to read the New Testament, with the very opening of the very first book, Matthew, to find a genealogy! But I tell my students to suck it up: this one is only sixteen verses long. If they want a REAL genealogy, they should go to the book of 1 Chronicles in the Hebrew Bible: NINE chapters (count them, nine) of genealogies. When I was in college I took a correspondence course on the Bible and for the course we had to memorize verses as part of the assignment. I think the designers of the course had in mind verses like John 1:1; 1:14; 3:16; Romans 3:23 and so on. For my verses I chose some out [...]

2020-04-03T19:08:36-04:00December 17th, 2012|Canonical Gospels|
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