Gospel of the Ebionites Archives - The Bart Ehrman Blog

Fun with the Jewish Christian Gospels: A Blast from the Past

I was looking through the blog archives today, and ran across this interesting one from four years ago. In additional to being rather informative about Gospels outside the New Testament, it shows how even in antiquity Christians had to figure out how to reconcile minor discrepancies among the canonical Gospels. Enjoy! ********************************************************************* Yesterday in my graduate seminar we spent three hours analyzing the three so-called “Jewish-Christian Gospels.” These are very tricky texts to deal with. We don’t have any manuscripts of them – even small fragments. They come to us, instead, in the quotations of church fathers such as Origen, Didymus the Blind, Jerome, and Epiphanius. These (orthodox) church fathers sometimes quoted or referred to one or the other of the Gospels in order to relate what it said; and sometimes it was in order to attack what it said. There are all sorts of questions raised about these no-longer surviving Gospels in these quotations. A good part of the problem is that some of these fathers – especially Jerome, on whom we depend for [...]

BDEhrman2020-04-03T02:02:11-04:00September 8th, 2017|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Reflections and Ruminations|

Readers’ Mailbag November 13, 2015

It is time for the weekly Readers’ Mailbag. I am keeping a list of questions readers have asked, and I add to it all the time. If you have a question you are eager to hear me answer in a couple of paragraphs or so, simply ask! One convenient way to do so is simply to make a comment/question on this post. Here are three questions for today. QUESTION: The Wikipedia entry on the gospel of the Nasorenes mentions your work on the similarities between it and the Gospel of Matthew, could you briefly tell me what this is about? RESPONSE: There are three Gospels that are frequently called the “Jewish-Christian Gospels,” because they were – according to the writings of the church fathers – used by Christians who self-identified as being, also, Jewish (e.g., by keeping the Jewish law and, possibly, insisting that to be a follower of Jesus a male had to be circumcised and males and females needed to keep the Sabbath, observe kosher food laws, and so on). We do [...]

BDEhrman2020-04-03T13:09:06-04:00November 13th, 2015|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Public Forum, Reader’s Questions|

The Ebionites and their Gospel

There are other interesting features of the Gospel of the Ebionites, known from the quotations of Epiphanius, the fourth-century heresiologist (= heresy-hunter). We wish we had the whole Gospel. We have only these eight fragments that Epiphanius quotes. We wish we knew who actually used the Gospel. We wish we knew how long it was, what it contained, and what it’s theological slant was. It is almost impossible to say from what remains. One big question is whether, since it was used by the Ebionites – according to Epiphanius, it had a particular bias in its reporting of the words and deeds of Jesus. The term “Ebionite” was widely used in proto-orthodox and orthodox sources to refer to “Jewish-Christian” groups, or at least one group (it is likely that there were lots of these groups, and it may be that the church fathers assumed they were all the same group when in fact they had different views, different theologies, different practices, and so on). Some of the church fathers indicate that the name came from [...]

BDEhrman2020-04-07T14:02:33-04:00September 13th, 2013|Christian Apocrypha, Fourth-Century Christianity, Heresy and Orthodoxy, History of Christianity (100-300CE), Proto-Orthodox Writers, Reflections and Ruminations|

Fun with the Jewish Christian Gospels

Yesterday in my graduate seminar we spent three hours analyzing the three so-called “Jewish-Christian Gospels.” These are very tricky texts to deal with. We don’t have any manuscripts of them – even small fragments. They come to us, instead, in the quotations of church fathers such as Origen, Didymus the Blind, Jerome, and Epiphanius. These (orthodox) church fathers sometimes quoted or referred to one or the other of the Gospels in order to relate what it said; and sometimes it was in order to attack what it said. There are all sorts of questions raised about these no-longer surviving Gospels in these quotations. A good part of the problem is that some of these fathers – especially Jerome, on whom we depend for most of our information for two of the three Gospels – quite obviously confused things, or were confused themselves in what they had to say, since what they have to say about these Gospels doesn’t add up and in the end doesn’t make sense. On this every scholar who works on these [...]

BDEhrman2020-04-03T18:13:13-04:00September 10th, 2013|Christian Apocrypha, Heresy and Orthodoxy, History of Christianity (100-300CE), Reflections and Ruminations|

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Fun with the Jewish Christian Gospels: A Blast from the Past

Readers’ Mailbag November 13, 2015

The Ebionites and their Gospel

Fun with the Jewish Christian Gospels