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The Virgin Birth and the Gospel of John: A Blast from the Past

As I've indicated on the Blog before, I tend to go to a Christmas Eve Midnight service with my wife Sarah (usually my one time in church during the year), and this year was no exception.  We were in Suffolk, England, in the town of Woodbridge, and attended the Anglican church there for a very nice service.  The Gospel reading was from John (1:1-14), a standard reading.  But I wondered whether anyone in the congregation realized that this passage in John says nothing about Jesus' being born of a virgin -- one of the very big points of the Christmas message today!   And just now I wondered if I had ever talked about that very interesting factoid on the blog.  It turns out, the answer is yes, precisely three years ago today.  This is what I said then. ********************************************************************* I have pointed out that our earliest Gospel, Mark, not only is lacking a story of the virgin birth but also tells a story that seems to run precisely counter to the idea that Jesus’ mother [...]

2020-04-03T01:41:15-04:00December 28th, 2017|Canonical Gospels, Public Forum|

The Virgin Birth and the Gospel of John

I have pointed out that our earliest Gospel, Mark, not only is lacking a story of the virgin birth but also tells a story that seems to run precisely counter to the idea that Jesus’ mother knew that his birth was miraculous, unlike the later Gospels of Matthew and Luke.  It is striking to note that even though these two later Gospels know about a virgin birth,  our latest canonical Gospel, John, does not know about it.   This was not a doctrine that everyone knew about – even toward the end of the first century. Casual readers of John often assume that it presupposes the virgin birth (it never says anything about it, one way or the other) because they themselves are familiar with the idea, and think that John must be as well.  So they typically read the virgin birth into an account that in fact completely lacks it. As is well known, John’s Gospel begins ... THE REST OF THIS POST IS FOR MEMBERS ONLY.  If you don't belong yet, REMEMBER: THE END [...]

2020-04-03T14:12:15-04:00December 28th, 2014|Canonical Gospels|

John’s Logos and Jewish Wisdom

In yesterday’s post I began to discuss the Prologue of the Gospel of John, which contains a poem that celebrates Christ as the Word of God that became human. This Word of God was with God in the beginning of all things, and was himself God; through him the universe was created and in him is life. This word took on flesh to dwell with humans, and that human – the divine word made flesh – was Jesus. Some readers over the years have wondered if this celebration of the Logos of God that becomes flesh owes more to Greek philosophy than to biblical Judaism. It’s a good question, and hard to answer. One thing that can be said is that this Logos idea does find very close parallels with other biblical texts – in particular with texts that speak of the Wisdom (Greek: Sophia) of God. Sophia and Logos are related ideas; both have to do in some respect with “reason.” Sophia is reason that is internal to a person; Logos is that reason [...]

The Christ-Poem in John

Arguably the best known and most influential passage dealing with Christology in the New Testament is the Prologue of the Gospel of John, 1:1-18. It is also probably the most studied and discussed passage – even more than the Christ poem in Philippians 2:6-11. The first eighteen verses of John are typically called the “Prologue” because they are clearly set apart from the rest of the Gospel as a kind of celebration of the main character of the book; these verses are written in a different writing style from the rest of the Gospel (lofty poetry), they contain key concepts not found in the rest of the Gospel (Christ as “the Word” made flesh), and yet they introduce well some of the most important views of the Gospel (the high view of Christ generally). And so it is widely thought that the author of the Fourth Gospel appended these verses as a Prologue, possibly after the rest of the book was written. It is widely thought, in fact, that the Gospel went through multiple editions, [...]

2020-04-03T18:47:39-04:00February 22nd, 2013|Book Discussions, Canonical Gospels, Early Christian Doctrine|
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