Patristic Evidence: Why Time and Place Matter

In my previous post I indicated that there are three major kinds of evidence for reconstructing the text of the New Testament: the surviving Greek manuscripts (obviously our best source of evidence), the early versions (ancient translations into such languages as Latin, Coptic, and Syriac), and the quotations of the church fathers. Moreover, I indicated that one advantage of the citations of the church fathers is that this kind of evidence can be dated and located far more easily than ...

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The Text of the New Testament: Are the Textual Traditions of Other Ancient Works Relevant?

I have had three debates with Dan Wallace (author of Revisiting the Corruption of the New Testament and Reinventing Jesus) on the question of whether or not we can know for certain, or with relative reliability, whether we have the “original” text of the New Testament.   At the end of the day, my answer is usually “we don’t know.”   For practical reasons, New Testament scholars proceed as if we do actually know what ...

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First-Century Copy of Mark? – Part 1

On February 1, I had a public debate in Chapel Hill with Daniel Wallace, a conservative evangelical Christian New Testament scholar who teaches at that bastion of conservative dispensationalist theology, Dallas Theological Seminary. He is also the author of several books, including Revisiting the Corruption of the New Testament and Reinventing Jesus. I have known Dan for over thirty years, since we were both graduate students interested in similar areas of research: ...

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Ben Witherington Critique

Probably more than any of my other books, Misquoting Jesus provoked a loud and extensive critique from scholars – almost exclusively among evangelical Christians, who appear to have thought that if readers were “led astray” by my claims in the book (in many instances, these critics pointed to claims that in fact I never claimed!) they might be in danger of losing their faith – or worse – changing what they believed so that they would ...

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