More Arguments over Luke 3:22

Yesterday I posted some comments that were designed to show why knowing the Patristic evidence is so valuable in establishing what the oldest form of the text of the NT was. My illustration was from Luke 3:22, where the voice from heaven says different things, depending on which witnesses you read. The fifth century manuscript Codex Bezae is the *only* Greek manuscript that has the reading “You are my son, Today I have begotten you.” The Greek manuscripts that were ...

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Church Fathers and the Voice at Jesus’ Baptism

In my previous post I argued that the quotations of the New Testament in the writings of the later church fathers can help both to establish the earliest form of the text and to determine when and where the text came to be changed in the process of its transmission. I indicated that I might give an example of how that works, and that’s what this post is all about. I have taken a couple of paragraphs from my book ...

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Textual Problems in the Apostolic Fathers 1

In my previous two posts I discussed how I was asked to do a new edition of the Apostolic Fathers for the Loeb Classical Library. In the previous post I mentioned several difficulties confronting anyone doing a bi-lingual edition of a text. Among other things, there is the problem of knowing what to print as the text to be translated. The problem is that (a) we do not have the original texts of any of the Apostolic Fathers (just as ...

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