The Prose Story of Job

I’ve decided to devote a few posts to the book of Job.   I’ll separate out the two authors and their accounts, and in this post talk about the prose narrative that begins and ends the book – that originally was just one story, without all the intervening materials (chs. 3-39) present in them.

The book begins by describing Job, who is not, as it turns out, an Israelite.  He comes from the land of Uz , which appears to ...

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Personal Response to Suffering?

QUESTION:

I would like to know more about your personal beliefs regarding the god issue and human suffering in all of it’s forms…all forms…war, poverty, governmental responsibility in suffering, population explosion, church persecutions and tortures…everything.  I’m not just referring to your book on the history of the problem of suffering (God’s Problem) but your personal thoughts about it and how you are involved to help alleviate suffering and what you think the future of humanity is since there seems to be ...

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A Privileged View of Suffering

Sometimes people get upset because I deal with the problem of suffering even though I don’t seem to be experiencing any severe pain and misery myself. Here is an example of the kind of comment I occasionally receive, this from someone commenting to me on Facebook a couple of days ago:

“Dude, in a world of suffering, you claim doubts in deity because you live the privileged life of a UNC professor. If you lived in a 40-year-old trailer ...

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Biblical Views of Suffering

On something different from Christology!

I’m in New York City for a few days. Last night I gave a lecture at NYU; they had asked that I talk about “God, The Bible, and the Problem of Suffering.” That’s the topic of my book God’s Problem, and so I spun off a talk from there. Part of the point of the book is that the Bible has a large number of views about why people – especially the people of God – ...

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My Views on Suffering Are Not Held by Those Who Suffer

In two of my debates, one with the “Messianic-Jewish Apologist” Michael Brown (whom I had never heard of before, but who was a remarkably good debater) and with the conservative Christian Dinesh D’Souza (whom I had heard of before, loud and clear, and who is also a remarkably good debater), I have been confronted with a point that, in both instances, my opponents thought was a decisive strike against me. My views of suffering are not shared by the people ...

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