Women in Early Christianity Archives - The Bart Ehrman Blog

Biblical and extra-Biblical accounts about Christian women

Women and Gender: Early Christianity in a Patriarchal World

Jesus and his earliest followers, including Paul, may have been unusually open to women playing an important role in the community of the faithful, but it was not long until women's voices and activities came to be suppressed. It is interesting to see both how that happened, historically, and how some women found alternative ways to find expression for their faith. This is one of the topics I cover in my book After the New Testament (2nd edition; Oxford University Press, 2014). As I've said, in some ways it may be the most useful book I've published. It is an anthology of passages from major Christian writings, both proto-orthodox and "heretical" of the second and third centuries, organized thematically, in modern English translations, with introductions both to the themes themselves and to the individual writings. Here is the introduction to the section where I provide excerpts of early Christian writings on women and gender. ****************************** Women played significant roles in the early Christian movement, starting with ministry of Jesus himself. In Gospel traditions both early and [...]

BDEhrman2024-08-09T09:33:41-04:00August 6th, 2024|History of Christianity (100-300CE), Women in Early Christianity|

The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation
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The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation

Paul and His Letters, Women in Early Christianity

The Silencing of Women: 1 Cor. 14:34-35 as an Interpolation

In my previous post I began to address the question of whether we have the original text of 1 Cor. 14:34-35, where Paul tells women that they must be silent in the churches. I first had to show that the similar passage of 1 Tim. 10-15 is not by Paul, because 1 Timothy itself was not written by Paul. This is a standard view among scholars, that Paul did not write 1 and 2 Timothy and Titus; I won't get into the reasons here, but if you look up Timothy or Titus as a word search on the blog you'll find posts that address the matter. Apart from that, doesn't Paul say something similar in his undisputed letters, in the harsh words of 1 Cor 14:34-35? Indeed, this passage is *so* similar to that of 1 Tim 2:11-15, and so unlike what Paul says elsewhere, that many scholars are convinced that these too are words that Paul himself never wrote, words that were later inserted into the letter of 1 Corinthians by a scribe who [...]

BDEhrman2024-05-24T14:20:57-04:00May 21st, 2024|Paul and His Letters, Women in Early Christianity|

Knowing Paul’s Views of Women…

I recently received this important question from a reader that is closely related to the current thread about whether we have the "original" text of the books of the New Testament. QUESTION: The question was specifically about about women's roles in the church based on 1 Corinthians 14:34-35. “Women should be silent in the churches. For they are not permitted to speak but should be subordinate, as the law also says. If there is something they want to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.” The questioner said: I was raised in a strict fundamentalist sect where this was actually practiced. The women were allowed to sing but that was it. According to the Harper-Collins Study Bible some think that this was a later, non-Pauline addition to the letter, more in keeping with the Pastoral letters. Is this the common view among scholars? RESPONSE: I've dealt with this issue before on the blog, and think it's good to deal with it again. Two preliminary [...]

BDEhrman2024-05-15T12:46:21-04:00May 19th, 2024|Paul and His Letters, Women in Early Christianity|

Did Paul Favor Gender Equality?

In this thread I have been talking about the role of women in the early church, starting with the ministry of Jesus, then in the churches of Paul (the first churches we have any real record of). In this post I continue by reflecting on Paul’s actual *views* of women; this strikes me as a particularly important topic since Paul is frequently condemned as the first Christian misogynist (or at least one of the first bad ones). Is that justified? The following represents some of my reflections as found in my discussion in my textbook on the NT for university students. The apostle Paul did not know the man Jesus nor, probably, any of his women followers. Moreover, many of the things that Paul proclaimed in light of Jesus' death and resurrection varied from the original message heard by the disciples in Galilee. For one thing, Paul believed that the end had already commenced with the victory over the forces of evil that had been won at Jesus' cross and sealed at [...]

BDEhrman2024-04-30T23:21:08-04:00May 5th, 2024|Paul and His Letters, Women in Early Christianity|

Women in the World of Jesus

In my previous post I talked about the traditions that indicated that Jesus associated with women publicly during his ministry – in an attempt to use established historical criteria to know whether the prominence of women in the earliest Christian communities may have had precedence in the life of Jesus himself. What about the contextual credibility of these traditions? It is true that women were generally viewed as inferior by men in the ancient world (see below). But there *were* exceptions: philosophical schools like the Epicureans and the Cynics, for example, advocated equality for women. Of course, there were not many Epicureans or Cynics in Jesus' immediate environment of Palestine, and our limited sources suggest that women, as a rule, were generally even more restricted in that part of the empire with respect to their abilities to engage in social activities outside the home and away from the authority of their fathers or husbands. Is it credible, then, that a Jewish teacher would have encouraged and promoted such activities? We have no solid [...]

BDEhrman2024-05-10T11:13:58-04:00May 4th, 2024|Historical Jesus, Public Forum, Women in Early Christianity|

Jesus and Women

In my previous post I tried to show that women – contrary to what one might think – were quite prominent in the ministry and churches established by Paul. One naturally wonders why that might be, given the fact that women came to be silenced in later Christian traditions (continuing on in some rather notable circles today). One answer for why women played important roles in the life of the early church is that they may have played an important role in the life of the historical Jesus. As readers of this blog know, it is not an easy matter establishing what actually happened in Jesus’ life. Historians need to apply historical criteria to all of the traditions that survive about Jesus: independent attestation (if a tradition is independently attested in multiple sources, it is more likely to be authentic); dissimilarity (if a tradition cuts against the grain of what Christians would have wanted to say about Jesus, it is more likely authentic); and contextual coherence (any tradition that cannot make sense in [...]

BDEhrman2024-04-30T23:14:11-04:00May 2nd, 2024|Historical Jesus, Public Forum, Women in Early Christianity|

Was Paul a Misogynist?

I have recently had some discussions with other scholars about the role of women in the early church. I've dealt with that issue on the blog before, of course, but now that I look I see that my fullest discussion was a thread from over ten years ago. Time to do it again! These posts deal with a variety of issues, starting with Paul, notorious in some circles for his views. But ... justifiably? In my NT course I have every student participate, as part of their grade, in a formal debate on this or that topic. The topics are meant to be controversial, and one of them, years ago, was “Resolved: The Apostle Paul was a Misogynist.” Students had to choose a side to argue (I would often assign them to argue the opposite side of the side they said they preferred arguing!), they spent weeks doing research on the topic, and then they would present their debate before their small group recitation class. It was a great topic, made even more interesting by [...]

BDEhrman2024-04-30T23:10:01-04:00May 1st, 2024|Paul and His Letters, Women in Early Christianity|

Was Jesus Opposed to Women and Childbirth? The Lost Gospel of the Egyptians
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Was Jesus Opposed to Women and Childbirth? The Lost Gospel of the Egyptians

Christian Apocrypha, Early Christian Writings (100-400 CE), Sex and Sexuality in the Bible, Women in Early Christianity

Was Jesus Opposed to Women and Childbirth? The Lost Gospel of the Egyptians

Now here are some conversations between Jesus and one of his women followers I bet you’ve never seen before! When Salome asked, “How long will death prevail?” the Lord replied “For as long as you women bear children.” But he did not say this because life is evil or the creation wicked; instead he was teaching the natural succession of things; for everything degenerates after coming into being. (Clement of Alexandria, Miscellanies, 3, 45, 3) Why do those who adhere more to everything other than the true gospel rule not cite the following words spoken to Salome? For when she said, “Then I have done well not to bear children” (supposing that it was not necessary to give birth), the Lord responded, “Eat every herb, but not the one that is bitter.” (Clement of Alexandria, Miscellanies, 3, 66, 1-2) And when the Savior said to Salome, “Death will last as long as women give birth,” he was not denigrating birth -- since it is, after all, necessary for the salvation of those who believe. (Clement [...]

BDEhrman2024-04-02T11:37:29-04:00April 2nd, 2024|Christian Apocrypha, Early Christian Writings (100-400 CE), Sex and Sexuality in the Bible, Women in Early Christianity|

Jesus and Mary Magdalene Seen Kissing??

While I'm on the "Jesus and Mary Magdalene" question (see my earlier posts), what about the claims that some (lots) of people have heard, that there is a story in a later Gospel that talk about them kissing? The later Gospel in question is the Gospel of Philip, one of the "Gnostic Gospels" discovered in 1945 near Nag Hammadi Egypt. Does it actually talk about this moment (or repeated moments) of intimacy? I have a reasonably full discussion of the relevant issues in my book Peter, Paul, and Mary Magdalene (Oxford University Press 2006). In the book I put the discussion in the context of that one-time-source-for-all-things-bibical, Dan Brown’s Da Vinci Code. Back 20 years ago, (nearly) everyone had read it and (most of them) thought the fictional account was, as Brown himself claimed at the outset, based on historically factual information. Sigh.... In any event, here's what I say about it all in my book: ****************************** Some of the historical claims about the non-canonical Gospels in the Da Vinci Code have struck [...]

BDEhrman2024-02-23T09:58:46-05:00February 25th, 2024|Christian Apocrypha, Early Christian Writings (100-400 CE), Historical Jesus, Women in Early Christianity|

When Did Mary Magdalene Become a Prostitute?

Mary Magdalene has become one of the most talked about figures from the life of Jesus, even though she hardly ever shows up in the Gospel accounts about him (during his public ministry, just in one verse, total!, Luke 8:2). (She shows up only at the crucifixion and, most important, the empty tomb). In my last post I began to explore the tradition -- not found in the New Testament -- that Mary Magdalene was a prostitute. Here I pick up the thread where I left it off. I had mentioned a number of passages that people read *AS IF* they were talking about Mary Magdalene, even though her name does not occur in them. Here I'll show that none of these passages is about her. And then I'll explain why everyone today thinks she is a prostitute and where that idea came from. Spoiler alert: a sixth-century Pope! Once again, this comes from my book on Peter, Paul, and Mary Magdalene (Oxford University Press, 2006) ****************************** None of these New Testament stories, however, deals [...]

BDEhrman2024-02-19T18:41:34-05:00February 24th, 2024|Canonical Gospels, Historical Jesus, Women in Early Christianity|

Was Mary Magdalene a Prostitute?

It is "common knowledge" that Mary Magdalene is portrayed as a prostitute in the New Testament, but like so much "common knowledge" this view, while common, is not "knowledge." In fact it's not true. I get asked about this on occasion, and so I thought I should devote a couple of posts on it. I discuss most of what I think we can know in the final section of my book Peter, Paul, and Mary Magdalene (Oxford University Press, 2006) (A book I remember fondly, in part because I wrote it in a coffee shop in Wimbledon!). In that book I devote six chapters to each of these important Christian figures, in each case explaining what we can know about them historically and then what we can know about the later legends that sprang up about them. In my introductory comments to my discussion of Mary Magdalene, I explain why she is widely thought of as a prostitute (in the popular imagination, not by scholars), even though she is not called that in [...]

BDEhrman2024-02-19T18:37:31-05:00February 22nd, 2024|Canonical Gospels, Historical Jesus, Women in Early Christianity|

How to Sugarcoat Scripture but Seem Sophisticated. Final Guest Post by Jill Hicks-Keeton
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How to Sugarcoat Scripture but Seem Sophisticated. Final Guest Post by Jill Hicks-Keeton

History of Biblical Scholarship, Paul and His Letters, Women in Early Christianity

How to Sugarcoat Scripture but Seem Sophisticated. Final Guest Post by Jill Hicks-Keeton

It's amazing how committed New Testament scholars often try to tame the Bible, making it upbeat and relevant for today when, on the surface, it affirms views that most of us, when we're honest about it, simply can't abide. And not just the Old Testament celebration of slaughter (those damn Canaanites) and execution (for, say, disobeying parents) but also the New Testament (and not just the grotesque torture and annihilations of Revelation). Jill Hicks-Keeton, professor of Religious Studies at Oklahoma, deals with how evangelical Christians (one could pick other groups!) try to whitewash the Bible in her book Good Book: How White Evangelicals Save the Bible to Save Themselves. This now is Jill's third and final guest post for us on the topic. Once again, she names names. Any comments? Bring 'em on! ****************************** The ancient people who wrote the texts that would become “the Bible” lived in patriarchal societies. Modern Bible readers who see these texts as scriptural and who also deem patriarchy an undesirable way to order society have a problem to solve: [...]

BDEhrman2024-02-02T10:55:32-05:00January 30th, 2024|History of Biblical Scholarship, Paul and His Letters, Women in Early Christianity|

How To Make the New Testament Non-Patriarchal. Good Luck with That One. Guest post by Jill Hicks-Keeton

I'm very pleased to post this second contribution by Jill Hicks-Keeton, professor of religious studies at the University of Oklahoma, and an author who does not appreciate "experts" who try to explain away the problems of the Bible (e.g., with respect to women) and sees no need to pull her punches! This is an unusually effective and interesting instance; here she reveals the the flaws of a recent attempt by a New Testament scholar to make Paul patriarchally palatable. She names names. The post is an adaptation from her recently published Good Book: How White Evangelicals Save the Bible to Save Themselves. ****************************** In my last post, I introduced the concept of Bible benevolence, which is the rhetorical and intellectual work that people do to make ancient texts in the Bible square with modern moral sensibilities. The Bible is not good by itself. People have to make it so. My recent book, Good Book: How White Evangelicals Save the Bible to Save Themselves, uses white evangelical Protestants in the U.S. as a case study to illustrate [...]

BDEhrman2024-01-26T11:05:50-05:00January 28th, 2024|History of Biblical Scholarship, Paul and His Letters, Women in Early Christianity|

Dreaming of Purgatory

Yesterday I began to talk about the Martyrdom of Perpetua, one of the most interesting and moving texts to come down to us from early Christianity. It is an account of a 23-year old Roman matron who is willing to die a gruesome death for her Christian faith. Among other things, the text shows that her faith is far more important to her than her family. In particular, she is shown in conflict especially with her father (no husband is mentioned, which has led to considerable speculation: Divorced? Widowed? Unwed mother? Something else?). And even though it is with regret, she is willing to leave behind her own infant child by being martyred. Family figures prominently in the two excerpts here. In the first her father begs her to avoid martyrdom, to no avail. In the second (chs. 7-8) we have an account of her dream and intervention on behalf of her dead brother Dinocrates. This is the part that I will be most interested in for the next post. Is it an early adumbration [...]

BDEhrman2023-03-26T13:25:55-04:00April 2nd, 2023|Afterlife, Early Christian Writings (100-400 CE), Women in Early Christianity|

The Martyrdom of Perpetua and the Rise of Purgatory

I was recently asked about "purgatory, a concept misunderstood by most people I've ever met, including nearly every Protestant (!) but also some lifelong Catholics. I had done a series of posts on the issue years ago, while I was doing research for my book on Heaven and Hell. I had just read an interesting book that dealt with the “Rise and Function” of the idea of “Purgatory” by Adreas Merkt, Das Fegefeuer: Entstehung und Funktion einer Idee. Purgatory itself did not become as solid idea until the 12th and 13th centuries, but there were antecedents to it in much earlier times, including in one of the most intriguing accounts of a Christian martyrdom from the early 3rd century. That is how I started my thread: ****************************** Purgatory never made it big in Protestant Christian circles. But it is an age-old doctrine, the idea that a person needs to suffer for their sins before allowing into heaven for a blessed eternity. It is kind of a temporary hell. No one can get off scot-free. But [...]

BDEhrman2023-03-22T14:07:09-04:00April 1st, 2023|Afterlife, Women in Early Christianity|

Women and their Demons in the Life of Jesus: Guest Post by James McGrath

This now is the final guest post by blogger and New Testament scholar, James McGrath, based on his book What Jesus Learned from Women. Are you interested in more? Buy the book! As you’ll see here, it gets onto important ground, with intriguing hypotheses that you probably have never heard before! Many thanks to James for making these posts for us. - James McGrath is also the author of Theology and Science Fiction and The Burial of Jesus, among other books. ************************* It is almost impossible for modern readers of the New Testament to come across the word "demon" and to not think of The Exorcist and other depictions of the phenomenon of "demon possession." Ancient people certainly attributed what we today would categorize as psychiatric conditions or mental illnesses to demons. However, these are but a small subset of the ailments that they thought of in these terms. We see this in the stories about women in the Gospels. In no instance are we presented with a woman whose symptoms are specified to have [...]

BDEhrman2021-04-24T09:22:19-04:00May 8th, 2021|Historical Jesus, Women in Early Christianity|

Jesus Under the Influence (of Women): Guest Post by James McGrath

New Testament scholar, blog member, and blogger with his own blog on topics you may be interested in, James McGrath, has given us one post already about a woman whom the apostle knows, Junia – who he calls his own “relative” -- who may well have been involved with Jesus in his ministry. This comes from his most recent book. James has agree to provide us with a couple more guest posts, based on the book. This is interesting stuff! It should make you think. Here’s the next one. - James McGrath is the author of What Jesus Learned from Women, and Theology and Science Fiction among other books. ****************************** There are two individuals that are the go-to examples for those who entertain the possibility that Jesus was a real human person influenced by other people. They are included in my book What Jesus Learned from Women, and in many ways served as the stepping stone and gateway to discovering that the same may be said of other people and stories in the Gospels. [...]

BDEhrman2021-04-10T00:38:52-04:00April 29th, 2021|Historical Jesus, Women in Early Christianity|

Peter and Mary Magdalene in Competition

I began this short thread with a discussion of the Gospel of Mary Magdalene, where she seems to be Jesus’ preferred follower; I then talked about the idea that there were women apostles in the earliest period of the church – according to Paul himself – and pointed out an old tradition that in fact Mary was the very first apostle. I want to pick up there, and show how not just in the Gospel of Mary but in other parts of the early Christian tradition Mary and Peter were sometimes portrayed in controversy over who was Number One! Here is how I discuss it in my book Peter, Paul, and Mary Magdalene. ******************************** As I’ve intimated, this view that Mary was the original apostle – the one commissioned to tell the good news of Christ’s resurrection – is found already in the books of the New Testament. In the Gospel of Mark, it is Mary Magdalene along with Mary the mother of James and Salome who come to the tomb on the third day, [...]

BDEhrman2022-06-02T21:54:45-04:00November 18th, 2020|Christian Apocrypha, Women in Early Christianity|

Is Mary Magdalene the Founder of Christianity?

I have devoted a few posts to the relationship of / competition between Peter and Mary in early Christian traditions. I conclude by posing a rather significant question. Peter, of course, has traditionally been seen as the “rock” on which Christ built his church, the very foundation of Christianity (Matt. 16:18 – “You are Peter (Greek: petros) and upon this rock (Greek: petra) I will build my church.”). And indeed, according to 1 Cor. 15: 3-5, Peter was the first to see the resurrected Jesus (and realize he had been raised from the dead), and that is the very beginning of Christianity. But what if the Gospels are right, that Mary actually was the first. Wouldn’t it make better sense, then, to say that Mary started Christianity? Here is how I talk about the matter in my book Peter, Paul, and Mary Magdalene: ****************************** There is no doubt that Peter became dominant as the leader of the church early in the Christian movement, and Mary receded into the background. We have scores of passages that [...]

BDEhrman2022-03-03T14:27:59-05:00November 16th, 2020|Canonical Gospels, Women in Early Christianity|

Women Apostles in Early Christianity

In my previous post, I discussed the Gospel of Mary and its portrayal as Mary Magdalene as the one to whom Jesus had revealed the secrets of salvation (as part of a gnostic myth) - -much to the consternation of the male disciples, especially Peter and his brother Andrew. Hey, how could he consider a *woman* more important than us men??? It’s an attitude that appears to have run through the family. It is striking that there was a much wider tradition in early Christianity that said that Mary Magdalene was the *first* apostle, the one who made the other apostles. Now THAT is a view you don’t hear every day. To explain it I first have to say something about women apostles more broadly in early Christianity, another topic most people don’t think or know much about. Here is how I explain it in my book Peter, Paul, and Mary Magdalene. ****************************** The term “apostle” comes from a Greek word that means something like “one who has been sent.” It can refer to anyone [...]

BDEhrman2020-12-18T01:06:26-05:00November 15th, 2020|History of Christianity (100-300CE), Paul and His Letters, Women in Early Christianity|