In my previous point I talked about the traditions that indicated that Jesus associated with women publicly during his ministry – in an attempt to use established historical criteria to know whether the prominence of women in the earliest Christian communities may have had precedence in the life of Jesus himself. What about the contextual credibility of these traditions? It is true that women were generally viewed as inferior by men in the ancient world (see below). But there *were* exceptions: philosophical schools like the Epicureans and the Cynics, for example, advocated equality for women. Of course, there were not many Epicureans or Cynics in Jesus' immediate environment of Palestine, and our limited sources suggest that women, as a rule, were generally even more restricted in that part of the empire with respect to their abilities to engage in social activities outside the home and away from the authority of their fathers or husbands. Is it credible, then, that a Jewish teacher would have encouraged and promoted such activities? We have no solid evidence to [...]

In my previous post I tried to show that women – contrary to what one might think – were quite prominent in the ministry and churches established by Paul. One naturally wonders why that might be, given the fact that women came to be silenced in later Christian traditions (continuing on in some rather notable circles today). One answer for why women played important roles in the life of the early church is that they may have played an important role in the life of the historical Jesus. As readers of this blog know, it is not an easy matter establishing what actually happened in Jesus’ life. Historians need to apply historical criteria to all of the traditions that survive about Jesus: independent attestation (if a tradition is independently attested in multiple sources, it is more likely to be authentic); dissimilarity (if a tradition cuts against the grain of what Christians would have wanted to say about Jesus, it is more likely authentic); and contextual coherence (any tradition that cannot make sense in a first [...]