In my previous post I was answering the following question: “where did the origin of Mary Magdalene as an escort/ sex worker come from?” I began my answer by citing a passage from my book on Peter, Paul, and Mary Magdalene, where I explained that a number of passages in the New Testament in which women are said to appear are often said / assumed to be about Mary Magdalene, even though she is not mentioned in them. That is where I will pick up the conversation here, to show that these stories are almost certainly *not* about her; I will then show how they all got mushed together in the popular imagination, largely because of a famous sermon preached by a famous pope in the sixth century. Here is where I resume: *************************************************************************** None of these New Testament stories, however, deals with Mary Magdalene -- except in popular imagination, which has kept blissfully removed from a careful reading of the texts themselves. But the New Testament texts actually tell a different tale. Mary Magdalene [...]

QUESTION: Forgive me if this has already been asked several times, but where did the origin of Mary Magdalene as an escort/ sex worker come from? RESPONSE: Ah, great question. It’s kind of a complicated story, so I’ve decided simply to reprint what I have to say about it in my discussion of Mary Magdalene in my book Peter, Paul, and Mary Magdalene. In that book I devote six chapters to each of these important Christian figures, in each case explaining what we can know about them historically and then what we can know about the later legends that sprang up about them. In my introductory comments to my discussion of Mary Magdalene, I explain why she is widely thought of as a prostitute (in the popular imagination, not by scholars), even though she is not called that in the New Testament. This discussion is too long for a single post, so I will divide it in two, with the second coming tomorrow or the next day. ***************************************************************************** One feature of our sources makes Mary’s [...]