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Life After Death Discussions.

Journeys to Heaven and Hell: A Sketch of My Project

As I indicated in my previous post, I’ve decided to write a scholarly book on tours of heaven and hell in ancient Christian texts.  I am tentatively calling the book “Observing the Dead: Otherworldly Journeys in the Early Christian Tradition.”   I decided last week to come up with a 1000 word sketch of what I am thinking so far, about what the book would be and why it is needed.   This is just a draft for my own thinking, written for scholars more than for layfolk.  But it’s pretty clear and understandable I think, and can indicate how/what I’m thinking in the broadest terms at this point.  Tell me what you think! ******************************************************* My project entails an exploration of early Christian texts that narrate voyages to the realms of heaven and hell, depicting, often in graphic detail, the ecstasies of the blessed and the torments of the damned.   My overarching goal will be to elucidate not only various conceptions of the mysteries of the beyond, but even more to explore how such afterlife journeys embody [...]

2020-04-03T02:03:42-04:00August 27th, 2017|Afterlife, Book Discussions, Public Forum|

My New Scholarly Project

I have a lot more to say about the development of the views of the afterlife in ancient Jewish and Christian thinking – specifically, about how we got from an understanding that there would be a resurrection of the body (the view I’ve been discussing) to the idea that when a person dies, their soul (not their body) goes to heaven or hell --  the view most (not the *vast* majority, of course) people have today.   It’s a good thing I have a lot more to say about it, since, well, that’s what my next book is about! But I want to introduce at this point a thread-within-the-thread, about a related topic (involving the afterlife and my larger understanding of it) that I am more fervently passionate about at just this time.   And to explain just why I’m passionate about it, I need to take a brief detour into my personal life. I think that a good while back (last year at this time?  I don’t remember) I talked a bit on the blog about [...]

Physical Persecution and the Physical Resurrection of the Dead

In this post I’m thinking out loud rather than making a definitive statement.   A question occurred to me a week or so ago that, since I am on the road and rather unsettled just now, I have not had a chance to look into.  Maybe someone on the blog knows the answer.  Prior to the persecution of Jews by Antiochus Epiphanes in 167 BCE, do we have a record of *any* group of people in the entire Mediterranean world being violently opposed precisely for their religious practices? I can’t think of any, with the (partial) exception of the Roman suppression of the Bacchanals in 186 BCE (it was a partial exception because they were suppressed for their illegal and dangerous social activities that allegedly involved ritual sexual violence and murder). There was, of course, lots and lots and lots of violence in the ancient world.  Most (all?) of the “world empires” – Assyria, Babylonia, (Persia?), Greece, Rome – throve on violence.  Powerful dominance was the accepted, promoted, and assumed ideology; it was not (as for [...]

A Resurrection for Tortured Jews (2 Maccabees)

I have pointed out that the notion of “resurrection” first appears in Jewish writings in the book of Daniel, and I am arguing that this notion is intrinsically connected with the apocalyptic view of the world that developed at the time.  In this view of the world, as I’ve laid it out on the blog before (e.g.: https://ehrmanblog.org/the-rise-of-apocalypticism/) the people of God suffer *not* necessarily because God is punishing them for their sins but because there are forces of evil in the world aligned against God and his people who are wreaking havoc among the faithful.  But after this life, God will raise his faithful from the dead and reward them for their fidelity to his law. This view can be found in the apocalypses that began to be written around the time of Daniel and then for the next several centuries first among Jews and then among Christians, such books as 1 Enoch, 4 Ezra, 2 Baruch and the New Testament book of Revelation (see further: https://ehrmanblog.org/a-new-genre-in-jewish-antiquity-the-apocalypse/) But aspects of this view could be [...]

Was Resurrection a Zoroastrian Idea?

I have been arguing that at some point before the middle of the second century BCE, Jewish thinkers developed the idea that death was not the end of the story, that people did not simply end up in the netherworld of Sheol for all eternity, a place of no pleasure, pain, excitement, or even worship of Yahweh.  Instead, at the end of the age, God would raise people from the dead, and the faithful would be rewarded with eternal bliss. There is a lot to say about the idea of resurrection as it developed in Judaism and then, especially, in Christianity.  But first I have to address the question of origins.  Where did the idea come from? I was always taught what I imagine every critical biblical scholar for the past century was taught, that the idea of resurrection came into Judaism from the Persian religion known as Zoroastrianism.  In fact, several readers of the blog have asked me just this question (or made just this assertion), about Zoroastrianism as the source of the idea.  [...]

2020-04-03T02:05:53-04:00August 10th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

Daniel and a New Doctrine of Resurrection From the Dead

Daniel Resurrection from the dead and the new doctrine. Biblical scholars have long held that the first relatively clear and certain reference to a doctrine of “the resurrection of the dead” occurs in Daniel 12.   This is striking since Daniel was almost certainly the final book of the Hebrew Bible to be written.  Because of the barely disguised allusions to Antiochus Epiphanes in the second half of the book, it is almost always dated to roughly the Maccabean period, in the 160s BCE. Daniel Resurrection from the Dead and the New Doctrine As I have indicated, in the prophets there were earlier references to some kind of national “resurrection” – as in Ezekiel 37 (and probably, for example, Isaiah 26:19).  The nation had been metaphorically wasted away, killed, destroyed, would revive and once again come to life.  But the prophets – from Isaiah, Jeremiah, and Ezekiel, to the twelve so-called “minor” prophets – all shared the older Israelite view about what happens to a person who dies.  She or he goes to Sheol, along with [...]

A Resurrection of the Dead in the Prophet Ezekiel?

In this thread I have started to argue that a new view of the afterlife began to emerge within ancient Israel around the time of the Maccabean revolt.  For some Jewish thinkers it was no longer satisfying to imagine that God rewards the righteous and punishes the wicked in this life.  That clearly was not happening. The oppressive policies of the Syrian monarch Antiochus Epiphanes showed that the people of God suffer precisely when they followed the law of God, not when they broke it.  So, if God is sovereign over all, and completely just, his justice must not be manifest in this life.  For that reason there arose the idea that it would come after this life. Within the apocalyptic tradition that emerged at this time, there developed the idea of a future resurrection of the dead.   The people who died because of their righteousness – or, in a later version of the idea, anyone who happened to be righteous who died – would be raised from the dead and given an eternal reward. [...]

2020-04-03T02:06:13-04:00August 7th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

The Origins of Heaven and Hell

Where did the idea of a “differentiated” afterlife come from?  I’m not overly fond of the word “differentiated,” since it’s not one we normally use.  But for the moment I can’t think of a better one for the phenomenon I’m thinking of. An “undifferentiated” afterlife is one in which everyone has the same experience: there is no difference between one person and the next.  It doesn’t matter if the person lived a good life, was kind to strangers, was meek, humble, and mild, did his or her best to help those in need, lived a faithful and loving life OR was a wicked, mean-spirited, arrogant, violent sinner who disrespected others and went out of his or her way to do them harm.  The loving and meek, and the despicable and murderous: It doesn’t matter.  Both kinds of people end up in the same place and have the same experience after death (in an undifferentiated afterlife). As we have seen, that was the view of most of the Hebrew Bible.  At death, everyone goes to Sheol.  [...]

Background to The Christian Afterlife: The Maccabean Revolt: A Blast from the (Recent) Past!

Back in April I was in the middle of a thread about the afterlife, and now, after this unusual hiatus, I am able and eager to return to it.  For those of you who were with us at the time, you may remember that this is the topic of the book I am working on now, that I have been reading massively about for most of the past year.  My views have developed, changed, and deepened since April.  I've had lots and lots of interesting ideas and thoughts, as I have pondered ancient sources (Greek, Roman, Jewish, and Christian) some of which I will be explaining over the course of this thread. In the thread to this point I have discussed how the afterlife was conceptualized in the ancient Israelite sources found in the Hebrew Bible.  The basic story, for those of you who don't recall or who are not inclined to reread the posts from earlier in the year, is that for most of the Hebrew Bible, the place of the dead was Sheol, [...]

Returning from the Dead in the Hebrew Bible

In thinking about Sheol and death in the Hebrew Bible, it is worth reflecting on passages where the dead come back to life or are contacted by the living.  This does not happen much at all – a couple of instances of resuscitation and one of necromancy. Probably the most famous resuscitation – the bringing back to life of a dead person – involves the prophet Elijah in 1 Kings 17:17-24.   Elijah has been helping an unnamed widow from the town of Zarephath, miraculously providing her and her son with food during a divinely-mandated drought/famine (which the prophet brought to teach the wicked King Ahab a lesson).   But the boy dies.  The widow is understandably distraught – the prophet was supposed to be helping her and now her son has died.  Some help. Elijah takes the boy, though, and raises him from the dead.  The woman responds appropriately, declaring him Elijah a man of God who speaks the word of God. In 2 Kings 4:32-37 a similar story is told about the prophet Elisha – [...]

2020-04-03T02:30:27-04:00March 30th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

The Afterlife in the Hebrew Bible: Sheol

When trying to figure out where the Christian ideas of heaven and hell came from, an obvious place to start is with the Hebrew Bible.  Jesus himself held to the authority of the Hebrew Scriptures.   To be sure, there was not a completely fixed canon in his day, which all Jews everywhere agreed to.  But virtually all Jews we know of ascribed to the high authority (and Mosaic authorship) of the Torah (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy); and most Jews  – including Jesus – also considered the prophets authoritative; Jesus also accepted the authority of the book of Psalms and a probably number of the other books.  It was not until a century or so after Jesus that most Jews agreed on virtually all the books of what we now think of as the Hebrew Bible – but Jesus and his followers would have accepted most of them. That means that the views found in these books were highly influential on what Jews like Jesus would have thought about most theological topics.  And so, [...]

2020-04-03T02:30:35-04:00March 29th, 2017|Afterlife, Hebrew Bible/Old Testament, Public Forum|

Eternal Life and Damnation

In my summaries of the Apocalypse of Peter and the Apocalypse of Paul, as a couple of readers noticed, there was a striking difference in emphasis.  Both of these early Christian texts (the first from the second century, the other from the fourth or possibly the fifth?) narrate guided tours of the realms of the blessed and of the damned, and both seem more interested in describing the torments of the lost than the ecstasies of the saved. The former focuses on moral sins that lead to eternal punishment: seductresses, adulterers, murderers, children who are disobedient to parents, slaves who are disobedient to masters, women who had sex before marriage; and sundry other things.   To be sure, some of the sins are “religious” – blasphemy, socerery, and so on.  But in this case, “torment is for everyone forever according to his deeds.” The Apocalypse of Paul, on the other hand, is far more concerned about sins within the church, sins of ecclesiastical and doctrinal error: ascetics who break their vows; church people not commited completely [...]

2020-04-03T02:30:46-04:00March 27th, 2017|Afterlife, Christian Apocrypha, Public Forum|

Another Gory Account of the Afterlife: The Apocalypse of Paul

Yesterday I discussed the first surviving Christian account of a tour of heaven and hell, an apocalypse allegedly, but not really, written by Jesus’ disciple Peter.   Here is one other, this time allegedly, but not really, written by the Apostle Paul.   I have taken this description from my book Forgery and Counterforgery (which I have revised a bit to get rid of some of the scholarly jargon). ***************************************************** Far more influential on the history of Christian thought than the Apocalypse of Peter, though clearly dependent on it for many of its traditions, the Apocalypse of Paul was originally composed in Greek but came to be translated into a number of languages: Latin, Syriac, Coptic, Armenian, Slavonic, and Ethiopic.  The text as we have it is dated at the outset:  “In the consulate of Theodosius Augustus the Younger and of Cynegius, a certain respected man was living in Tarsus….”  Commonly this is taken to indicate that the book was composed, in its final form, around 388 CE, but scholars today think that it may derive from the [...]

2020-04-03T02:31:02-04:00March 22nd, 2017|Afterlife, Christian Apocrypha, Public Forum|

Touring Hell: The Apocalypse of Peter

I am about ready now (I think!) to dig more deeply into a thread on the Invention of the Afterlife – the tentative title of the book that I *hope* will be my next one.  I’ve been putting off starting the thread in earnest because, in fact, I don’t feel particularly ready for it.  I’m just at the preliminary stage of my reading and have many dozens of books I need to work through before I can even think about sketching out how I want to broach the subject in my book (I have about a hundred unread books on various aspects of the matter sitting on my shelf now, as we speak, and I’m collecting more virtually every day). But I think that I will be doing this book differently from others I’ve done – at least with respect to the blog.  I’m thinking about using the blog as a way to think out loud about some of the topics I’m covering in my reading.  I’m not sure that everything I read about will [...]

What I’m Thinking about the Afterlife

I became interested in writing this book about the afterlife a couple of years ago, when I realized with unexpected clarity – out of the blue (I don’t know what sparked my thinking) – that the views most people have are not from the Bible.  Many people, of course, do not believe in the afterlife at all.  But at least in my parts of the world (both where I grew up, and where I have lived my life, first Chicago, then New Jersey, and now for the past 28 years North Carolina) those people who do believe in an afterlife (with a few, but only a very few exceptions), think that your body dies and your soul lives on.  In the now traditional Christian idea, your soul goes to heaven or hell. Where did that idea come from?  Most of the Bible, of course, is the Old Testament (it’s about 3-4 times as large as the New Testament).  And the Old Testament teaches no such thing.  Moreover, Jesus himself did not teach any such thing.  [...]

Does the Afterlife Matter for Other Things?

This past Friday I went up to NYC to meet with my editor, and the marketing team, at my new publisher Simon & Schuster, both to discuss the next book coming out in September AND to talk (with my editor herself) about the possible new book, the one I am tentatively calling The Invention of the Afterlife (dealing with the question of where the widespread views of heaven and hell come from, especially since they are not actually what the Old Testament, Jesus, or the NT writers actually taught).  This was kind of a first pitch, to get them interested. They are indeed interested, and so now the next step for me will be to write a prospectus to get them to agree formally and finally.  I want to do this now, so I don’t spend months reading about the topic – both ancient writings that deal with the afterlife and modern scholarship on the matter – only to find out that this will *not* be my next book.   Just to write the prospectus I [...]

Thinking about Hell

When I search my mind for times in my (distant) past that I thought about hell, I conjure up two very different moments.  Today when I think about them it is with a good sense of humor. The first is when I must have been maybe eight or nine.  I was at some kind of summer camp, and we had a daily camp meeting where we would sing songs and someone would come talk to us.  One day there was a local minister who came and told a story about a person who went first to hell and then heaven. When he went to hell he found that there was an enormous table filled with fantastic food – everything that everyone could imagine wanting.   But all the people there had three-foot long forks strapped to their arms, and it was impossible for them to pick up the food and bring it to their mouths.  And so they were starving in the midst of plenty. He then went to heaven and again, there was the enormous [...]

Views of the Afterlife

If my publisher agrees that my next book can/should be “The Invention of the Afterlife” (or whatever we call it) I will, as you might suspect, be thinking a lot about heaven and hell over the next couple of years.   I”ve already been thinking a lot about them over the past six months as I’ve been reading broadly on the topic.  I’m NOT, of course, mainly reading about what REALLY happens to us when we die.  No one knows that. Or maybe I should rephrase that.  There are a lot of people who *think* they know that, but in my opinion no one does.  Most of the books I’ve been reading are about what people have *thought* about heaven and hell over the past three thousand years.  I’m interested in knowing where current thinking came from – since what is now “common sense” in some circles was never dreamed of for most of human history. There are some people, of course, who argue that their views are not simply common sense – that is, views [...]

(Later) Early Christian Understandings of Heaven and Hell

Yesterday I gave Part One of a two-part discussion of the “invention” of heaven and hell, from my book Jesus Interrupted.  There I sketched out the apocalyptic vision of what would happen at the end of time as the original view among the followers of Jesus.  Here is where I continue that discussion into some reflections of where the Christian teachings of the afterlife, as later formulated, came from.   ********************************************** The Transformation of the Apocalyptic Vision What happens when this expected end doesn’t happen?  What happens when the apocalyptic scenario that Jesus expected to occur in “this generation” never comes?  When Paul’s expectation that he will be alive at the second coming of Christ is radically disconfirmed by his own death?  When the resurrection of the dead is delayed, interminably, making a mockery of the widespread belief that it will happen “soon”? One thing that happens, of course, is that some people begin to mock.  That is the problem addressed in the final book of the New Testament to be written, 2 Peter, which [...]

Jesus and Paul on Heaven and Hell

A couple of days ago I indicated on the blog that I am thinking about devoting my next book to the “Invention of the Afterlife” – that is, to the question of where the Christian doctrines of heaven and hell came come.  I asked for comments (and I still welcome them) from people about what they would be interested in seeing in a book like that.  Many, many thanks to everyone who has (so far!) responded to my request! As some of you know, I have already written a *bit* about the topic in an earlier book, Jesus Interrupted.  I thought it might be useful to replay what I said there, just to show where my thinking is at this point (I haven’t developed my thoughts significantly from writing that book, published in 2009) (but I expect they will develop in a big way, once I start working more diligently on the question).  Here is the first half of what I said there.  The second half will come tomorrow.  (For those of you who keep [...]

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