About Graduate Studies: A Blast from the Past

Two days ago someone asked me about doing graduate studies.  He had a master’s degree and was wondering about whether to do a PhD.  I told him that if he could imagine doing something else with his life, he probably should do so.  Doing a PhD is just too painful.  It’s long (in my field it typically takes about 6-8 years *after* doing a Masters; lots of students take longer), it’s really hard, it’s really painful, and there’s no guarantee ...

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Background to a Different View of the Afterlife: The Maccabean Revolt

The views about the afterlife found in the Hebrew Bible are not, by and large, replicated in the New Testament.  A new view had developed in Judaism by that time, rooted in the ideology known as “apocalypticism,” which I have talked about before on the blog.  Ideologies do not arise in a vacuum of course, but are responses to concrete historical, social, and cultural forces, events, and situations.   To make sense of the Jewish notion of “resurrection” (the dominant ...

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Dinner With Me? A Blog Idea.

A member of the blog has sent me an email (and given me permission to cite it here) with an idea that may be attractive to some of you.  Or you might think it’s a bit crazy.  It involves giving people a chance to have dinner with me in exchange for a sizeable donation (which would go not to me but to the blog; every penny of it, then, would go to the charities the blog supports).    It could be ...

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Job and the God Who Refuses To Answer

This will be my last post in this thread within a thread on Job.  I ended my last post by pointing out that near the end of the poetic dialogues (chs. 3-42a), Job pleads to have a chance to defend himself before God himself.  Before he is granted – or made to suffer – such a chance, another so-called friend, Elihu appears and states forcefully the view of all the “friends,” that Job is suffering because he has committed sins ...

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Was Job Really Innocent?

In this thread within a thread I have been talking about the book of Job and its two authors and their two different views of suffering.  In the narrative that begins and ends the book (chs. 1-2, 42), by one of the authors, suffering is a test from God to see whether Job will remain faithful even if he suffers dearly.  Does he really worship God because God deserves it, or because of what he can get from it?

In the ...

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Did David Exist? And When Did I Know I Lost My Faith? Mailbag April 15, 2017

I will be dealing with two questions in this weekly Readers’ Mailbag.  The first has to do with the historical evidence, if any, for the Israelite kings Saul, David, and Solomon – did they exist, or are the stories about them entirely legendary?   The second, coming to us from a different universe, is about me personally, and my faith, whether there was a proverbial straw that broke my faith-camel’s back.

 

QUESTION:

According to Finkelstein and Silberman’s book, The Bible Unearthed, which I ...

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Job’s So-called Friends (With Friends Like These….)

Now that I have started talking about the book of Job in the context of the afterlife, I feel like I need to keep going, on a bit of a subthread to this thread, and talk about the bulk of the book, the poetic dialogues that take place in chapters 3-41.  These are glorious, powerful, and gripping chapters.   To make sense of them will take several posts.  I have lifted the discussion from my book God’s Problem.

*******************************************************************

The Poetic Dialogues of ...

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Why I Find the Story of Job is Disturbing

In yesterday’s post I summarized the narrative of Job (the story that frames the book, chs. 1-2 and 42, which come from a different author from the poetic dialogues of Job and his “friends” of chs. 3-41), with a few words about its view of why a good person might suffer.  Life’s miseries could be a test from God to see if a person will remain faithful, not just when he is thriving but also when he is in the ...

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Understanding the Story of Job

In this thread on the afterlife in the Bible, I have turned to Ecclesiastes and Job as providing alternative views to what is found in most of the Hebrew Bible.  In my previous post I noted that Job appears to be two different books by two different authors edited together at some point into one long account.  The beginning and end of the book represent a short folk tale, with an intriguing view of why it is people suffer (a ...

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The Two Books of Job: A Blast from the Past

I have been arguiong that there are different views of the afterlife in the Hebrew Bible.  The dominant view is that all people go to Sheol when they die — either they stay in the grave or there is some place that they all gather, a completely uninteresting, dark, dreary place where nothing really happens.  Some authors, though, suggest there is no afterlife at all.  Ecclesiastes, in one or two places, seems to suggest this, as does the book ...

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