“Nobody stands for preterism”
What’s erroneous about preterism?

“Has anyone truly followed His law”
Jesus the Messiah did.

“been said that suffering brings us closer to G-d,
but what if that is because He is still suffering?”

Acts 22 (NIV)
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Then Paul said:
3 “I am a Jew, born in Tarsus of Cilicia…
6 “About noon as I came near Damascus,
suddenly a bright light from heaven flashed around me.
7 I fell to the ground and heard a voice say to me,
‘Saul! Saul! Why do you persecute me?’
8 “‘Who are you, Lord?’ I asked.
“‘I am Jesus of Nazareth, whom you are persecuting,’ he replied.

“didnt the one pierce Him go blind?
Whats with the bondservant?”
I’m not sure what’s referred to.

“Pretty sure he wasnt a Jew”
What made someone a Jew 2,000 years ago?

“Does He claim to be the messiah”

Matthew 16 (Aramaic to English, based on Younan)
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13. And when Yeshua came to the region of Caesarea of Philippi, he was asking his talmida and said,
“Concerning me, who do men say that I am–
the Barh-d’Ansha?”
14. And they said, “Some say Yokhanan the baptizer, but others Elia, and others Aramiya, or one of the nabia.”

15. He said to them,
“But you, who do you say that I am?”
16. Shimon Keepa answered and said,
“You are the Meshikha,
the Son of the living Allaha.”

17. Yeshua answered and said to him,
“Blessed are you Shimon bareh-d’Yona [of-Dove its-son],
because flesh and blood have not revealed (this) to you,
but Abbi who is in heaven.
18. I also say to you that you are Keepa [Rock],
and on this keepa I will build for eidti [my church/ congregation],
and the gates of Sheol will not subdue it.
19. To you I will give the keys of the kingdom of Heaven,
and any thing that you bind on earth
will be bound in heaven,
and the thing that you loose on earth
will be loosed in heaven.”

20. Then he commanded his talmida that they should not say to men that he was the Meshikha.
21. And from that (time onwards), Yeshua began to make known to his talmida that he must go to Urislim and suffer much from the elders and from the rabbi-kahna and Sapra, and he would be killed, and on the third day would rise up.

Mark 14 (Aramaic to English, based on Younan)
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60. And the Rab-Kahna arose in the midst and questioned Yeshua and said,
“Why do you not answer the accusation,
these things they are testifying against you?”
61. But he was silent and did not answer him anything.
And again the Rab-Kahna asked him and said,
“Are you the Meshikha,
the Son of the Blessed One?”
62. And Yeshua said to him,
“ENA-NA.
And you will see the Barh-d’Ansha sitting at the right hand of Power
and coming upon the clouds of heaven.”[“Power” is an allusion to God]
63. And the Rab-Kahna tore his robe and said,
“Why are we seeking witnesses now?
64. Behold, from his mouth you have heard blasphemy!
What do you think?”
And all of them, they judged that he deserved death.

Cf.

Daniel 7 (NIV)
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13 “In my vision at night I looked,
and there before me was one like a son of man,^a
coming with the clouds of heaven.
He approached the Ancient of Days
and was led into his presence.
14 He was given authority, glory and sovereign power;
all nations and peoples of every language worshiped him.
His dominion is an everlasting dominion that will not pass away,
and his kingdom is one that will never be destroyed.

a: The Aramaic phrase _bar enash_ means _human being_.
The phrase _son of man_ is retained here because of
its use in the New Testament as a title of Jesus,
probably based largely on this verse.

“Sounds like everyone really did choose barabbas instead of baradam”

John 19 (Aramaic to English, based on Younan)
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25. Now at the cross of Yeshua were standing
his mother and the sister of his mother
and Maryam, that of Qalyopa,
and Maryam of Magdala.
26. And Yeshua saw his mother and a talmida,
he whom he loved, who was standing there,
and he said to his mother,
“Woman, behold your son.”
27. And he said to that talmida,
“Behold your mother.”
And at that hour that talmida took her with him.

Cf.

Matthew 27:55-56
And there was also many women there who were looking from afar–
those who had come after Yeshua from Galeela and had ministered to him.
One of them (was) Maryam of Magdala,
and Maryam the mother of Yaqob and of Yosea,
and the mother of the sons of Zawdee.

[Mt 16:20]”Then he commanded his talmida that they should not say to men that he was the Meshikha”
“Jesus ordered them not to tell he was the Christ”
What if anything do you conclude from that?

Acts 2 (Aramaic to English, based on Younan)
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22. Men, sons of Israel, listen to these words.
Yeshua the Nasraya,
a man who by Allaha was shown to you
with miracles and with signs and with mighty deeds,
those that Allaha did among you by his hand as you know,
23. this (man), him who was set apart for this by the foreknowledge and will of Allaha,
you delivered into the hands of the ungodly
and you crucified and killed.
24. But Allaha loosed the cords of Sheol
and raised him because it was not possible that he be held in it, in Sheol.[re: ‘the cords’: The Greek versions mistranslated this word as ‘pain.’ Cf. Jn 2:15 & 2 Samuel 22:6. Verse 28’s khebla means ‘corruption,’ in contrast with verse 24. –PY]

25-28. For Dawid spoke concerning him,
‘I foresaw Mari,
for at all times he (is) at my right (hand)
so that I shall not be moved.
Because of this my heart rejoices
and tishbokhthi [my praise/ glorifying] flourishes
and also my body dwells in hope:
because you will not leave my soul in Sheol,
and neither will you allow [literally: give] Khasaykh [your Pious One] to see corruption.
You have revealed the road of life to me.
You will fill me with gladness with your presence.’
[“Khasaykh” has been mistranslated in the Greek as “your Holy One.” The word more closely resembles the English “Pious, Pure, Innocent”– as does the Hebrew original of Psalm 16 which Shimon here quotes– the Hebrew word “Khesidakh” being the cognate of the Aramaic in this verse. –PY]

29. Men, our brothers, allow (me) to speak boldly [literally: with open eyes] with you concerning the Patriarch Dawid,
who is dead and also buried,
and whose grave is with us until today.
30. For he was a nabia,
and he had known that Allaha had sworn oaths to him that,
‘Of the fruit of your loins
I shall establish (a king) upon your throne.’
[There is a wordplay between “karsakh” (“your loins”) and “kursaykh” (“your throne.”) –PY]

31. And he foresaw and spoke concerning the resurrection of the Meshikha,
that he was not left in Sheol,
nor did his body [literally: his corpse] see corruption.
32. Allaha raised this Yeshua, and we, all of us, (are) his witnesses.
33. And this is he who is exalted at the right hand of Allaha,
and received the promise from Abba concerning the Rukha d’Qudsha.
And he has poured out this gift,
which behold you see and you hear.

34-35. For it was not (that) Dawid did ascend into Heaven, because he said,
‘Mar-YAH said to Mari,
‘Sit yourself at my right hand,
until I place your enemies (as) a footstool for your feet’.’
36. Certainly, therefore, let all the house of Israel
know that Allaha has made this Yeshua,
whom you crucified, Mar-YAH and Meshikha.”