The choice of this video to make a response to was fairly arbitrary. There have been some well publicized “conversions” in recent months and this kind of sentiment now makes a regular appearance. I’m not going through every point Mr Horn makes. (As far as I know Trent Horn has no formal Clerical position in Mother Church and I detest our contemporary phony social familiarity so “Mr” it is. I was raised in a culture of traditional courtesy. You did not call someone by their first name until you were properly introduced and even then only after a certain relationship had developed.) But I do want to point out some stuff that he conveniently forgot.
Firstly, “New Atheism” didn’t “die” because it never lived as apologists imagine. None of the persons associated with it ever used the term or saw themselves as part of a movement. Harris, Hitchens, Dawkins and Dennett repeatedly pointed out that their own views were nothing new. What they did, and what their crime consisted of, was writing books. What made them different and what truly terrified the pious is that they found a wide audience. All these folks wrote bestsellers. Dawkins’ book sold 2 million copies in hardback. Now if you know something about the publishing industry you’ll understand what is astounding here. Most hardbacks on the New York Times bestseller list sell between 5,000 and 10,000 copies. Think about that. “New Atheism” was the shallow journalistic label for this popular success. Of course these folks took the platform provided by this literary output and used to it varying degrees of benefit.
Secondly, while Mr Horn is correct in placing NA in the context of the response to the attack on 9/11 he leaves out something very important. The domestic US situation. Sure, the attack highlighted Islamic fanaticism but he forgets a US President who claimed to receive instructions from the Almighty, including a misbegotten invasion of Iraq, whose aftershocks rumble even today. Then there was the growth of reactionary conservative social policy that also plays out even now. Then there was the revelation of malfeasance among religious organizations. Doubtless Mr Horn still thinks the Roman Catholic Church has some sort of moral authority. But even now, twenty years later, we are still regularly presented with stories about the continuing corruption of his Church in enabling and covering up child abuse. (Pope Francis’ job seemed to be to put on a Happy Mask and change the subject. In this he was very successful.)
Then, Mr Horn refers to a “resurgence” of Christian apologetics. He forgets to mention that this resurgence owes its life almost completely to the success of NA. The apologetics industry was conceived as a reaction to a perceived threat. And if NA is dead, what of apologetics? Has anyone spent any time listening to these folks? Watch some of Mr Horm’s videos. Sheesh.
“New Atheism” didn’t die, it mainstreamed. Those four gentlemen started a public conversation that needed to be had and continues to this day. Mr Horn breathes a sigh of relief at the idea that the public decline of religion has “bottomed out”. But what kind of victory has it been? It survives by hitching itself to reactionary political and social forces that are clearly using it to manipulate a large portion of the electorate who seem to love the fetus and hate the rest of the human race, except for the very rich. Mr Horm is content to have people convert not because of sincere belief but because they think it is “good for society”. Mr Horn is content to have his bigoted, misogynist social views spread at gunpoint, a clear acknowledgement that his church cannot convince people through argument.
The demographics are in however. The least religious group in our society is young people who aren’t becoming atheists but simply don’t make religion an important part of their lives. Our society is aging. But when the last of the baby boomers pass away in the next decade or so the bottom will fall out. Mr Horn may laugh while he can but ultimately he is simply whistling past the grave yard.

( I detest our contemporary phony social familiarity so “Mr” it is. I was raised in a culture of traditional courtesy. You did not call someone by their first name until you were properly introduced and even then only after a certain relationship had developed
Yes, I was raised the same way, though I’ve gotten somewhat more relaxed as I’ve gotten older. I also was raised with the norm that you never give yourself a title. This caused great confusion and many awkward interactions when I–objectively young and baby-faced–started teaching college. At orientation week functions, I’d introduce myself to new students simply with my full name, and the next thing I knew they were either flirting with me or inviting me to have Bud Lights at some shady place on our dry campus. Eventually, I decided that norm too, as a matter of expedience, needed to be relaxed.)

I agree the New Atheism label is problematic. I would not put Dennett (for whom I have considerable respect) in the same league as Dawkins (for whom I have modest respect).
I think the label came to be synonymous, at least in the popular mind, with a sort of knee-jerk hostile reaction to religion, and a supercilious air of superiority. In some cases, I don’t think the reputation for half-baked, knee-jerk reactions was entirely unwarranted. I mean, for example, Hitchens’s attacks on Mother Theresa are still hard for me to stomach.

Porphyry, your mentioning Christopher Hitchen’s attacks on Mother Teresa has me wondering. You do not see that she was in a position to not only bring in those dying on the streets but she could have enabled certain ones not too far gone to continue on with their lives by getting them the help they needed. Though millions were donated, she chose to let those in her care undergo horrible suffering that she said was good for them as it brought them closer to Christ’s suffering on the cross. Whenever she needed medical care, there was no embracing suffering for herself!
To me there is much that is horrifying about Mother Teresa. Funneling donations to the Vatican for lawyers to protect priests who had abused young boys may have had something to do with making her a saint?

it wasn’t just Christopher Hitchens critical of Mother Teresa
I have only said anything about Hitchens’s criticisms, specifically, of her. I am not defending her against every criticism anyone has ever made. Hell, I’ve criticized her.
Those who have the ability to alleviate extreme suffering of those in their care and won’t
Can you be specific about what you allege she did? Did you read the section of the post I linked to where it discussed palliative care in India?

Porphyry, I did read that section of the post you linked and know there are those who defend Mother Teresa. You know the allegations against her, I’m sure. What bothers me most of all is removing dying people from the streets or wherever and extending their lives and sufferings even longer than would be when the means for truly helping them is possible. To me, there is real evil in that.

I’m not trying to put words in your mouth or strawman you, but I hear you saying that it is evil to take people, dying in the streets, into you home and care for them, rather than letting them die alone in the streets.
Surely that isn’t what you mean, so perhaps you would clarify.
Or perhaps the key is “when the means for truly helping them is possible” in which case I’d ask you to clarify what means you are referring to.

Okay, I’ll get personal. Would I rather remain in the streets, dying or be removed to a home where I will be cared for but made to suffer unbearably even longer than if left in the streets. I know something about unbearable suffering, having a husband and a son who went through that. I would choose to be left in the street rather than extend unbearable suffering.
As for truly helping those in Mother Teresa’s care, with her millions upon millions in donations, surely there were methods for
alleviating pain if only marijuana. I would not let a dog in my care suffer extreme pain. Mother Teresa justified it!

You haven’t offended me, Judith. And I’m sorry for what you have watched your loved ones go through.
I do think you are judging her by a strict and non-universal standard. I think many people would rather be cared for as they die–even if that care is simply being feed, bathed, bandaged and given a warm bed–, rather than left in the gutters to suffer alone and unseen in filth.
If we are going to judge her for not adequately treating pain, I think it is only fair that we first know what treatment she did give and we need to know what treatments were available for her to administer.
We know she *did* give painkillers. She was criticized for not giving strong painkillers (i.e., morphine); but morphine was heavily restricted in India: even in hospitals it was not used widely, and when it was, it was principally used for post-operative treatment.
The idea that she was an evil monster attempting to prolong their suffering just doesn’t seem supported by the evidence we have. For a women who plainly sacrificed a lot to serve the poor, I think such strong accusations need to be supported by pretty robust evidence.

I followed the exchange with interest and as I did, I did a little searching and came across these two sites, both from Catholic sources, which I think are worth looking at:
** you do not have permission to see this link **
** you do not have permission to see this link **
In terms of Hitchens, I will say I’ve always been more than a little bit bothered by his style. Yes, his wit could be amusing but at the same time off-putting, a little like Gore Vidal in that respect – acerbic is the word I’m looking for.
I have read here and there in the works of the so-called Four Horsemen, and in doing so found Harris and Dennett much more to my liking than Hitchens or Dawkins.
Robert
In the end, I have absolutely nothing against religious people or atheists, literally some of my best friends are devout Christians, Jews, Muslims, or dyed-in-the wool atheists (thank you, Steefen).
Steefen
Dyes-in-the-wool atheist (thank you, Steefen)?
Are you talking about Stephen?

Already in the mid-90s I had been disappointed and a little shocked to return to the US after 8 years in Europe and find so much conservativism, arrogant clericalism, and hyper-orthodoxy among young and immature seminarians and newly ordained priests. I thought things had gotten about as bad as they could get.
One day, I hope I will understand the sociology that made us have such diametrically opposed views. From a Catholic point of view, orthodoxy seems self-evidently desirable (and orthodoxy tends to become “ultra” when played out).
I guess this is just going back to my perennial quest to understand the internal logic of liberal Christianity. I’m still trying to crack that nut.
BDEhrman
FreedomBen
evgendob
Robert
