commentary : sounds like he is badly sick.

53:4 But in truth, it was our ills that he bore and our pains that he carried; but we had regarded him diseased, stricken by God and afflicted

commentary :

if i see a sick and diseased individual and say that he is cursed and at same time kick him out of the congregation at local synagogue, then in a sense the pain i afflicted on him, he carried. evil deeds applied on the sick like a punch, slap, kick and verbal abuse. 

none of this sounds like levitical sacrificial language

53:5 He was violated because of our sins and crushed because of our iniquities; the chastisement of our peace was upon him and with his company, we were healed.

commentary : he isn’t dying for sins, he is being violated for no reason. there is no “willingness” on the part of the persecuted person.  after they realised what they had done and repented, this caused healing. 

dying for god and dying for sins are two different things.

example : 

A:”eat pork”

b:”never!”

c: “gas this person” 

53:6 We have all strayed like sheep, each of us turning his own way, and the Lord inflicted upon him the iniquity of us all.

commentary : where did god tell them to inflict their crimes on it? 

But he was pained because of  our transgressions {מִפְּשָׁעֵנוּ (mi’pshaẸInu)}, crushed because of  our iniquities {מֵעֲו‍ֹנֹתֵינוּ (me’ạvonoTEInu)}

1. accustomed to disease , thought to be god forsaken (neither isaiah or god says that the servant is god forsaken) and crimes against the servant . none of this is vicarious atonement. 

53:7 He was persecuted and afflicted, but he did not open his mouth; like a sheep being led to the slaughter or like a ewe that is silent before her shearers, he did not open his mouth.

this shows how easy it was to persecute the servant, he did not gives threats. he did not say “god why you forsook me?” 

he did not say , “doom is to come on you soon” 

he did not say “you evil and adulterous generation” 

he did not read the psalms and call his persecutors dogs and bulls

he instead prayed for his persecutors. 

i think luke realised the problem and has jesus pray for his enemies. 

53:8 Through government and judgment was he deprived, and who could describe his generation, for he was cut off from the land of the living, it was for the sin of my nation that they were afflicted

if he is “cut off” how will he have a fair trial? sounds like he has been driven out of “land of the living” 

53:9 And he placed his grave with the wicked and his deaths were with the rich for no violence that he had done nor for any deception that was in his mouth.

he didnt do any violence against those who were pesecuting him and what he was accused of , he was not guilty of.

this does not mean that he was FREE of violence and deception. JUST in circumstance of persecution . The servant is definately not sinless.

53:10 And the Lord desired to crush and afflict him; if his soul would acknowledge guilt, he would see offspring and live long days and the purpose of God will succeed through his hand.

under persecution god desired to crush and afflict the person. he being a guilty sinner has to offer an asham offering which does not mean that it is a bloody one.