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LXX vs. Masoretic

Isaiah 53:10a
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(NIV) Yet it was the LORD’s will to crush him and cause him to suffer….
(KJV) Yet it pleased the LORD to bruise him; he hath put him to grief….
(LXX: Brenton) The Lord also is pleased to purge him from his stroke.

53:10-11 (LXX: NETS) And the Lord desires to cleanse him from his blow. ….
And the Lord wishes to take away from the pain of his soul….

Esaias 53, in _New English Translation of the Septuagint_ (2009, 2014), on 865-866 ** you do not have permission to see this link **
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1 Lord, who has believed our report?
And to whom has the arm of the Lord been revealed?
2 He grew up before him like a child,
like a root in a thirsty land;
he has no form or glory,
and we saw him,
and he had no form or beauty.
3 But his form was without honor,
failing beyond all men,
a man being in calamity
and knowing how to bear sickness;
because his face is turned away,
he was dishonored and not esteemed.

4 This one bears our sins
and suffers pain for us,
and we accounted him to be in trouble
and calamity and ill-treatment.
5 But he was wounded because of our acts of lawlessness
and has been weakened because of our sins;
upon him was the discipline^d [d Or _punishment_] of our peace;
by his bruise we were healed.
6 All we like sheep have gone astray;
a man has strayed in his own way,
and the Lord gave him over to our sins.
7 And he, because he has been ill-treated,
does not open his mouth;
like a sheep he was led to the slaughter,
and as a lamb is silent before the one shearing it,
so he does not open his mouth.

8 In his humiliation his judgment was taken away.
Who will describe his generation?
Because his life is being taken from the earth,
he was led to death on account of^a [a, re: “on account of”: Or _from_] the acts of lawlessness of my people.
9 And I will give the wicked for his burial
and the rich for his death,
because he committed no lawlessness,
nor was deceit found in his mouth.

10-11 And the Lord desires to cleanse him from his blow.
If you offer for sin, your soul shall see a long-lived offspring.
And the Lord wishes to take away from the pain of his soul,
to show him light
and fill^b [b: _mold_ = Zi] him with understanding,
to justify a righteous one who is well subject to many,
and he himself shall bear their sins.
12 Therefore he shall inherit many^c [c, re: “he shall inherit many”: Or _he shall cause many to inherit_],
and he shall divide the spoils of the strong,
because his soul was given over to death,
and he was reckoned among the lawless,
and he bore the sins of many,
and because of their sins he was given over.

Hat tip:
_A More Christlike Word: Reading Scripture the Emmaus Way_ by Bradley Jersak (2021), 287pp., on 103

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Jeremiah 17:9
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(NIV) The heart is deceitful above all things and beyond cure. Who can understand it?
(KJV) The heart _is_ deceitful above all _things_, and desperately wicked: who can know it?
(LXX: Brenton) The heart is deep beyond all things, and it is the man, and who can know him?

(LXX: NETS) The heart is deep above all else, and so^a [a: Lacking in Gk] is man, and who shall understand him?

Ieremias 17:9-10
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9 The heart is deep above all else,
and so^a [a: Lacking in Gk] is man,
and who shall understand him?
10 I, the Lord, am one who tests hearts
and examines kidneys^b [b: I.e. emotions],
to give to each according to his ways
and according to the fruit of his doings.

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Targum (interpretive paraphrase in Aramaic) Isaiah 53

_The Chaldee Paraphrase on the Prophet Isaiah [by Jonathan b. Uzziel]_ tr. by C.W.H. Pauli (1871), on 182-185
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Chapter LIII.
1 Who hath believed this our report?
and to whom is now the power of the arm of the Lord revealed?
2 The righteous shall be great before Him,
behold, like branches that bud;
and like a tree which sends forth its roots by the streams of water,
thus shall the generation of the just multiply in the land,
which hath need of Him.
3 His visage shall not be the visage of a common person,
neither His fear the fear of a plebeian ;
but a holy brightness shall be His brightness,
that every one who seeth Him shall contemplate Him.
4 Although He shall be in contempt ;
yet He shall cut of the glory of all the wicked,
they shall be weak and wretched.
Lo, we are in contempt and not esteemed,
as a man of pain and appointed to sickness,
and as if He had removed the face of His Shekinah from us.

5 Therefore He shall pray for our sins,
and our iniquities for His sake shall be forgiven us;
for we are considered crushed, smitten of the Lord, and afflicted.
6 He shall build the house of the sanctuary,
which has been profaned on account of our sins ;
He was delivered over on account of our iniquities,
and through His doctrine peace shall be multiplied upon us,
and through the teaching of His words our sins shall be forgiven us.
7 All we like sheep have been scattered,
every one of us has turned to his own way ;
it pleased the Lord to forgive the sins of all of us for His sake.
8 He shall pray and He shall be answered,
yea, before He shall open His mouth, He shall be heard ;
He shall deliver over the mighty of the nations as a lamb to the slaughter,
and like a sheep before her shearers is dumb,
none shall in His presence open his mouth, or speak a word.
9 He shall gather our captives from affliction and pain,
and who shall be able to narrate the wonderful works which shall be done for us in His days ?
He shall remove the rule of the nations from the land of Israel,
the sins which my people have committed have come upon them.

10 And He shall deliver the wicked into hell [literally: Gehenna -d],
and the riches of treasures which they got by violence unto the death of Abaddon,
that they who commit sin shall not remain,
and that they should not speak folly with their mouth.
11 And it was the pleasure of the Lord to refine and to purify the remnant of His people,
in order to cleanse their souls from sin,
that they might see the kingdom of their Messiah,
that their sons and daughters might multiply, and prolong their days,
and those that keep the law of the Lord shall prosper through His pleasure.
12 He shall deliver their souls from the servitude of the nations,
they shall see the vengeance upon their enemies;
they shall be satisfied with the spoil of their kings.
By His wisdom He shall justify the righteous,
in order to make many to keep the law,
and He shall pray for their sins.
13 Therefore I will divide to Him the spoil of many people,
and the treasures of strong fortifications;
He shall divide the spoil;
because He has delivered His life unto death,
and He shall make the rebellious to keep the law;
He shall pray for the sins of many,
and as for the transgressors,
each shall be pardoned for His sake.

“Peshitta Tanakh is a translation from Aramaic”
The Peshitta OT has been translated into English from Aramaic.

“It is likely Christian influenced”
Where?

“Hebrew was the original language”
of most– but not all– of the OT.
Some portions were originally in Aramaic.

“A More Christlike word? Are you kidding?”
No.

“The Septuagint is in Greek, which gives a strong scent of Christian influence if only in the English translation”
The OT was translated into Greek to become the LXX by people into Judaism.

“if only in the English translation”
Look at the Greek, which is a precise language, the language of science and math.
The LXX speaks of a virgin.

“THE ABOVE ARE NOT BOOKS IN THE ORIGINAL HEBREW”
The Masoretic is a relatively recent thing, and has corruptions.

“YOU SAY THAT ISAIAH’S WIFE WAS PREGNANT WHEN THIS PROPHECY WAS WRITTEN?”
Not me– no.

“HE IS REFERRING TO HIS OWN SON WHEN HE REFERENCES IMMANUEL?”
I’m not saying that.
Someone else said that, and then I responded with questions.

“WHY IS GOD DETERMINED TO CRUSH THE PERSON REFERENCED IN ISAIAH 53? …
WHY DOES THIS QUOTE (ISAIAH 53) INSIST THAT SINS CAN BE TRANSFERRED?”
What verses, and what rendition(s), are you looking at?

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_The Chaldee Paraphrase on the Prophet Isaiah [by Jonathan b. Uzziel]_ (1871), translated by C.W.H. Pauli
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ISAIAH VII
14 Therefore *the Lord Himself shall give you a sign* ;
*Behold, a virgin shall conceive,
and bear a son,
and she shall call His name Immanuel.*

Cf.

_The Isaiah Targum_ translated by Bruce D. Chilton, The Aramaic Bible, Volume 11 (1987), 130pp., on 17

7.14 Therefore the _LORD_ himself will give you _the_ sign.
Behold the young woman is pregnant
and shall bear a son
and shall call his name Immanuel.

_The Dead Sea Scrolls Bible_ on 281
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14 Therefore _the LORD_^149 _himself_^150 will give y[ou a sign. Loo]k,
the young woman has conceived
and is bearing a son,
and _his name will be_^151 Immanuel.

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Re: Isaiah 7:14, do you agree with Rashi that among adherents of Judaism, “some interpret that this is the sign, that she was a young girl and incapable of giving birth”?

From
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14 Therefore, the Lord, of His own, shall give you a sign; behold, the young woman is with child, and she shall bear a son, and she shall call his name Immanuel.
*the Lord, of His own, shall give you a sign:* He will give you a sign by Himself, against Your will.
*is with child:* This is actually the future, as we find concerning Manoah’s wife, that the angel said to her (Judges 13:3): “And you shall conceive and bear a son,” and it is written, “Behold, you are with child and shall bear a son.”
*the young woman:* My wife will conceive this year. This was the fourth year of Ahaz.
*and she shall call his name:* Divine inspiration will rest upon her.
*Immanuel:* [lit. God is with us. That is] to say that our Rock shall be with us, and this is the sign, for she is a young girl, and she never prophesied, yet in this instance, Divine inspiration shall rest upon her. This is what is stated below (8:3): “And I was intimate with the prophetess, etc.,” and we do not find a prophet’s wife called a prophetess unless she prophesied. Some interpret this as being said about Hezekiah, but it is impossible, because, when you count his years, you find that Hezekiah was born nine years before his father’s reign. And some interpret that this is the sign, that she was a young girl and incapable of giving birth.

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Do you believe that 1 individual was named both “Immanuel… ‘God is with us” and also named “’Maher-shalal-hash-baz’… the spoil speeds the prey hastens”?

From
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….and God said to me: Name the child “Maher-shalal-hash-baz” which means (the spoil speeds the prey hastens). ….
Clearly, the woman mentioned in Isaiah 7:14 and 8:3-4 are one and the same and that she is Isaiah’s wife. ….
….is told that the sign will be the birth of a child from the young woman who will call the child (Immanuel –עמנואל).[4] Although this name mean ‘God is with us” it does not mean that the child will be divine.

“The young woman who is with child makes sense if the king knew of such a woman at the time.
Did kings have so many wives at the time that the likelihood that one of them would be with child was high”
Depends on the king, and how many wives he had.

“was Isaiah married with a wife who was pregnant and known to the king?”
Not that I know of.

“In the second location, it discusses the goat as a sin offering for the people that is being consumed by Levites”
Citation for that Bible passage?

Leviticus 16:10, 21 (NIV)
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But the goat chosen by lot as the scapegoat
shall be presented alive before the LORD
to be used for making atonement
by sending it into the wilderness as a scapegoat.
…
He is to lay both hands on the head of the live goat
and confess over it all the wickedness and rebellion of the Israelites—all their sins—
and put them on the goat’s head.
He shall send the goat away into the wilderness
in the care of someone appointed for the task.

“if Christianity calls its Eucharist a sin offering”
Does Xtianity do that?

“do those who consume the bread and wine have to make amends for the sins of those who participate?”
No.

“is this how Christianity should have approached the matter?”
A sinful human– including a sinful priest– can’t “make amends for” _anybody’s_ sins.

The temple in Jerusalem got destroyed in AD 70.
This put a definitive end to the Old Testament animal sacrifices system.
Animal sacrifice-less Rabbinic Judaism is a man-made religion.

Hebrews 10 (Peshitta Holy Bible)
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1 For The Written Law
had a shadow in it of good things that were coming.
It was not the essence of those matters;
because of this, while they were offering those sacrifices every year, they could never perfect those who offered them.
2 For if they had perfected them, doubtless, they would have ceased from their offerings,
because their conscience would not have been buffeted by sin once they had themselves been purged;
3 But by those sacrifices they remember their sins every year,
4 For the blood of oxen and of yearling goats cannot purge sins.

5 Because of this, when he entered the universe, he said,
“Sacrifices and offerings you did not want,
but you have clothed me with a body,
6 “And burnt peace-offerings for sins you have not demanded.

7 And I said, ‘Behold, I come’, because in the beginning of The Writings it is written of me, ‘to do your will, oh God.’”
8 Above, he said,
“Sacrifices and offerings and burnt peace offerings for sins you did not want”;
those that were offered were by The Written Law.
9 And afterward he said, “Behold, I have come to do your will, oh God.”
In this he abolishes the first to establish the second.
10 For in this, his will, we are made holy in the offering of the body of Yeshua The Messiah, once.

11 For every High Priest who has stood and served those with those sacrifices every day
was offering those things which were never able to purge sins.
12 But This One offered one sacrifice for the sake of sins,
and he sat down at the right side of God for eternity.
13 And he waits from then on until his enemies are put as a footstool under his feet,
14 For by one offering he has perfected those who are sanctified by him for eternity.
15 But The Spirit of Holiness also testifies to us, who says:
16 “This is the covenant that I shall give them after those days, says THE LORD JEHOVAH:
I shall put my law into their minds,
and I shall write it upon their hearts,
17 And their evils and their sins I shall not remember.”
18 But where there is forgiveness of sins, no offering for sins is needed.
…
36 For you must have patience to do the will of God and receive The Promise,
37 “Because in a very short time, he who is coming will come and will not delay.”

_Longing for Dawn: The Jewish Guide to Consolation_, pg. 94
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…53:11).
Based on this verse, our Sages commented that the outstanding Torah scholar of the generation bears the sins of his generation through private suffering of which only Hashem is aware.

24 “Seventy ‘sevens’^c are decreed for your people and your holy city
to finish^d transgression,
to put an end to sin,
to atone for wickedness”

Daniel 9 (NIV)
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23 As soon as you began to pray,
a word went out,
which I have come to tell you,
for you are highly esteemed.
Therefore, consider the word and understand the vision:

24 “Seventy ‘sevens’^c are decreed for your people and your holy city
to finish^d transgression,
to put an end to sin,
to atone for wickedness,
to bring in everlasting righteousness,
to seal up vision and prophecy
and to anoint the Most Holy Place.^e [e: Or _the most holy One_]

25 “Know and understand this:
From the time the word goes out to restore and rebuild Jerusalem
until the Anointed One,^f the ruler, comes,
there will be seven ‘sevens,’ and sixty-two ‘sevens.’
It will be rebuilt with streets and a trench,
but in times of trouble.
26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing.^g
The people of the ruler who will come will destroy the city and the sanctuary.

The end will come like a flood:
War will continue until the end,
and desolations have been decreed.
27 He will confirm a covenant with many for one ‘seven.’^h
In the middle of the ‘seven’^i he will put an end to sacrifice and offering.
And at the temple^j he will set up an abomination that causes desolation,
until the end that is decreed is poured out on him.^k “^l

Footnotes:
a 1 Hebrew _Ahasuerus_
b 1 Or _Chaldean_
c 24 Or _ ‘weeks’_; also in verses 25 and 26
d 24 Or _restrain_
e 24 Or _the most holy One_
f 25 Or _an anointed one_; also in verse 26
g 26 Or _death and will have no one_; or _death, but not for himself_
h 27 Or _’week’_
i 27 Or _’week’_
j 27 Septuagint and Theodotion; Hebrew _wing_
k 27 Or _it_
l 27 Or _And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city_