
[I am not sure whether this is the correct place for asking questions to Bart, is there another one?]
I understand that there isn’t such a thing as an afterlife in the Hebrew bible, but what does psalm 49 mean to say in ** you do not have permission to see this link **, “But God will redeem my life from Sheol, for He will surely take me to Himself. Selah”? What kind of redemption, for whom is that?
I found a ** you do not have permission to see this link ** (weird name!), that says about this issue:
“Now this is a narrow look. He’s just looking at the psalms of Korah. There are other things that we could talk about. For instance, would a people who really believe that you just died and that’s it, no afterlife, really bury people with personal items? Would they really do that? Bart? Hello? No, they wouldn’t.”
Doesn’t verse 15 hint that even in classical Judaism there occasionally were afterlife expectations? Else the psalm would have to be read as the expectation that you are going to be take out of the grave and continue to live in the physical body.
Psalm 49: 15
NET Bible
But God will rescue my life from the power of Sheol; certainly he will pull me to safety. (Selah)
Young’s Literal Translation
Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.
NSRV
But God will ransom my soul from the power of Sheol, for he will receive me.
There is an afterlife: Texts from every era in Jewish life identify a world where people go when they die. In the Bible it’s an underworld called Sheol. In the rabbinic tradition it’s known by a number of names, including the yeshiva shel mallah, the school on high. The Hebrew word for skies, shamayim, also came to refer to heaven.
BDEhrman
FreedomBen
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Robert
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