Some interesting passages I have found, YES they are not Matthew, Mark, Luke or John. Nonetheless, an interesting find:

The 4th cent writer Epiphanius of Salamis mentions: 

This second mimologue mounts another dramatic piece for us in his account of the cross of Christ; for he claims that not Jesus, but Simon of Cyrene, has suffered. For when the Lord was marched out of Jerusalem, as the Gospel passage says, one Simon of Cyrene was compelled to bear the cross. From this he finds his trickeries opportunity for composing his dramatic piece and says:Jesus changed Simon into his own form while he was bearing the cross, and changed himself into Simon, and delivered Simon to crucifixion in his place. During Simon’s crucifixion Jesus stood opposite him unseen, laughing at the persons who were crucifying Simon. But he himself flew off to the heavenly realms after delivering Simon to crucifixion, and returned to heaven without suffering. It was Simon himself who was crucified, not Jesus. Jesus, Basilides says, passed through all the powers on his flight to heaven, till he was restored to his own Father. 

(Panarion of Epiphanius: Against Basilides Part 24: 3.2-3.4)

 But the father without birth and without name, perceiving that they would be destroyed, sent his own first-begotten Nous to bestow deliverance on them that believe in him, from the power of those who made the world. He appeared, then, on earth as a man, to the nations of these powers, and wrought miracles.Wherefore he did not himself suffer death, but Simon, a certain man of Cyrene, being compelled, bore the cross in his stead; so that this latter being transfigured by him, that he might be thought to be Jesus, was crucified, through ignorance and error, while Jesus himself received the form of Simon, and, standing by, laughed at them. For since he was an incorporeal power, and the Nous (mind) of the unborn father, he transfigured himself as he pleased, and thus ascended to him who had sent him, deriding them, inasmuch as he could not be laid hold of, and was invisible to all. Those, then, who know these things have been freed from the principalities who formed the world; so that it is not incumbent on us to confess him who was crucified, but him who came in the form of a man, and was thought to be crucified, and was called Jesus, and was sent by the father, that by this dispensation he might destroy the works of the makers of the world. If any one, therefore, he declares, confesses the crucified, that man is still a slave, and under the power of those who formed our bodies; but he who denies him has been freed from these beings, and is acquainted with the dispensation of the unborn father.

(Irenaeus of Lyons: Against Heresies, Book 1 Ch 24: 4)

I did not succumb to them as they had planned. But I was not afflicted at all. Those who were there punished me. And I did not die in reality but in appearance, lest I be put to shame by them because these are my kinsfolk. I removed the shame from me and I did notbecome fainthearted in the face of what happened to me at their hands. I was about to succumb to fear, and I <suffered> according totheir sight and thought, in order that they may never find any word to speak about them. For my death, which they think happened,(happened) to them in their error and blindness, since they nailed their man unto their death. For their Ennoias did not see me, for they were deaf and blind. But in doing these things, they condemn themselves. Yes, they saw me; they punished me. It was another, their father, who drank the gall and the vinegar; it was not I. They struck me with the reed; it was another, Simon, who bore the cross on his shoulder. I was another upon Whom they placed the crown of thorns. But I was rejoicing in the height over all the wealth of the archons and the offspring of their error, of their empty glory. And I was laughing at their ignorance.

(2nd Treatise of Great Seth: 9)