A week ago Michael Shermer posted his Foreword to the new book The Case Against Miracles, edited by John W. Loftus. The book is a collection of essays by various authors who all make arguments that what we think of as miracles — that is (as they understand it) supernatural interventions in the natural world (not just weird things that happen) — cannot be shown ever to have happened, and so should not be believed. John himself has now provided us with an introduction to the volume to describe what it tries to achieve, given below. As you will see, he lends his whole-hearted support to the views most famously advanced by the great 18th century philosopher David Hume. He and some other contributors think Hume’s arguments have not been refuted.
So, what do you think?
Introducing “The Case against Miracles” by John W. Loftus.
This new anthology is about miracles and why there isn’t enough objective evidence to believe in them. Along the way it’s also a major defense of Scottish philosopher David Hume’s (1711-1776) ground-breaking arguments against miracles, especially seen in chapters one, three, and the Appendix.
Hume defined a miracle as “a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent.”1 His most famous definition simply says a miracle is “a violation of a law of nature.”2 This expresses the same idea. Violation of transgression? It’s the same difference. A miracle must be an event discovered to be caused by a supernatural force or being, a god. Such an event could not take place on its own in the natural world without the action of a god. It must be an event that involves the interfering, or suspension, or transgressing, or breaching, or contravening, or violating natural law. Such an event could not be explainable by science because …
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For more, click on “Look Inside” the book at Amazon [https://amzn.to/2sksWdU] then scroll up to see the Contents, and back down to read as far as you can.