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Doesn’t the New Testament Show that Christianity Was Originally Unified?

In my discussions so far of orthodoxy and heresy in early Christianity I have been talking about Walter Bauer and his classic work, which argued that as far back as we can trace the Christian movement in numerous regions of Christendom, we find forms of the Christian faith that were later deemed heretical.   “Heresy” is not necessarily, therefore, a later corruption of the orthodox truth.  In some places it was the “original” form of the religion. Some readers have objected that it doesn’t make sense to start with the second century evidence in order to say what Christianity was originally like, since Christianity originated long before all that, in the first century. I think that’s absolutely right.   And so the question is what the first century evidence – that is, the writings of the New Testament – can tell us. Let me stress a point I have already made, that ... THE REST OF THIS POST IS FOR MEMBERS ONLY.  If you don't belong yet, JOIN UP!!  It doesn't cost much, and every penny goes [...]

How Diverse Was Early Christianity?

In order to get to the question of what motivated my book The Orthdox Corruption of Scripture, and to explain more fully what the book was about, I have spent three posts talking about the terms “orthodoxy” and “heresy” and why they are problematic; in doing so I have been explaining both the traditional view of the relationship of orthodoxy and heresy (as found, for example, in the writings of Eusebius) and the view set forth, in opposition, by Walter Bauer.   Several readers have asked where we now stand on the issue, some 80years after Bauer’s intervention. As I indicated in my last post, there are some problems with Bauer’s analysis, but also much positive to say about it.   Conservative scholars continue to hold to a more traditional view (e.g., conservative Roman Catholic and evangelical scholars); others find it *basically* convincing, even if they would write the details up very differently from Bauer. I am very much, and rather enthusiastically .... THE REST OF THIS POST IS FOR MEMBERS ONLY.  If you don't belong yet, [...]

Evaluating the Views of Walter Bauer

In my last two posts I talked about the relationship of orthodoxy and heresy in early Christianity.   The standard view, held for many many centuries, goes back to the Church History  of the fourth-century church father Eusebius, who argued that orthodoxy represented the original views of Jesus and his disciples, and heresies were corruptions of that truth by willful, mean-spirited, wicked, and demon inspired teachers who wanted to lead others astray. In 1934 Walter Bauer challenged that view in his book Orthodoxy and Heresy in Earliest Christianity.   Bauer argued that in many regions of the church, the earliest known form of Christianity was one that later came to be declared a heresy.   Heresies were not, therefore, necessarily later corruptions of an original truth.  In many instances they were the oldest known kind of Christianity, in one place or another.   The form of Christianity that became dominant by the end of the third century or so was the only known particularly in Rome.   Once this Roman form of Christianity had more or less swept aside its [...]

A Radically Different View of Orthodoxy and Heresy

In my last post I started discussing the terms “orthodoxy” and “heresy,” pointing out that their traditional/etymological meanings are not very helpful for historians.   “Orthodoxy” literally means the “right belief” about God, Christ, the world and so.   That means it is a theological term about religious truth.   But historians are not theologians who can tell you what is theologically true; they are scholars who try to establish what happened in the past.  And so how can a historian, acting as a historian, say that one group of believers is right and that another is wrong? The problem with the two terms came to particular expression in a book written in 1934 by a German scholar named Walter Bauer.  The book was auf Deutsch, but its English title is Orthodoxy and Heresy in Earliest Christianity.   For my money, this was the most important book on early Christianity written in the 20th century.   It completely revolutionized how we are to understand the theological controversies that were wracking the Christian church in its early years. If you recall, [...]

What Are Orthodoxy and Heresy?

In my previous post I began to explain what I meant by the title of my 1993 book, The Orthodox Corruption of Scripture.   One of the terms of the title is non-problematic:  by “Scripture” I meant specifically the writings of the New Testament.  Another term, “corruption,” is a bit trickier, and as  I indicated I was using it both in a technical sense to refer to any kind of alteration of a text by a scribe who was copying it (that is what textual critics have traditionally called any change of the text, since for them the most important thing was the “original” text as written by the author) and in an ironic sense because I wanted to talk about changes of the text away from, rather than toward, a possible heretical meaning. And that takes me to the other two terms of importance, “orthodoxy” and “heresy.” These are two much debated terms, and part of the issue has to do with their literal or etymological meaning.   In terms of etymology, the word “orthodoxy” comes [...]

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