Each species has a collective memory.
This also makes me think of the collective unconscious (in Jungian psychology, the part of the unconscious mind which is derived from ancestral memory and experience and is common to all humankind, as distinct from the individual’s unconscious).
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In early Christianity, was there an awareness of the collective unconscious, the collective wisdom of the I Ching, the collective wisdom of one’s country’s dead (the Manes of Ancient Rome).
Manes (pronounced Mah-nays) were the collective dead (di manes = the divine dead) who inhabited the afterlife. Anyone who died became a mane and then were specified as a lare or a parentes by their family. The mane was the divine spark of life in each person which was thought to reside in the head.
See:
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(I’m fortunate to find the given pronunciation because one of my YouTube videos did not use the pronunciation above, so, in the future I can use this pronunciation.)
Also See:
Historical Accuracy by Steve Campbell (which reminds me, the second edition of my book probably should have an index, if that second edition is published by a publishing company)
We think of a morphic resonance and an aura. We also think of life after death and life between lives of reincarnated spirits.
The morphic resonance goes through the veil separating dimensions of existence–the incarnate world vs the discarnate world.
The intelligence of morphic resonance lives on in the Collective.
BDEhrman
FreedomBen
evgendob
Robert
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