Fourth-Century Christianity Archives - Page 3 of 3

Constantine and Christianity

One of the readers of this blog pointed out to me in a comment a *third* thing that is commonly said about the emperor Constantine and the council of Nicea that is also wrong (the first two being the ones I mentioned: that at the council they [or even he, Constantine!] decided which books would be in the canon of the New Testament and that it was at the council that a vote was taken on whether or not Jesus was to be considered the Son of God. Wrong, wrong, wrong – both of them). It is widely believed (for some inscrutable reason) that Constantine made Christianity the “state religion” of the Roman empire. This too is wrong. So just a very brief bit of background, which will involve another (more or less unrelated) bit of misinformation that is commonly held having to do with the history of Christian persecution up to Constantine’s time. Many people appear to think that Christianity from the very beginning was an illegal religion that was constantly persecuted by the [...]

BDEhrman2020-04-04T15:34:10-04:00October 11th, 2013|Constantine, Fourth-Century Christianity, History of Christianity (100-300CE), Reflections and Ruminations, Spread of Christianity|

Widespread Misconceptions about the Council of Nicea

One of the reasons I’m excited about doing my new course for the Teaching Company (a.k.a. The Great Courses) is that I’ll be able to devote three lectures to the Arian Controversy, the Conversion of the emperor Constantine, and the Council of Nicea (in 325 CE). It seems to me that a lot more people know about the Council of Nicea today than 20 years ago – i.e., they know that there *was* such a thing – and at the same time they know so little about it. Or rather, what they think they know about it is WRONG. I suppose we have no one more to blame for this than Dan Brown and the Da Vinci Code, where, among other things, we are told that Constantine called the Council in order to “decide” on whether Jesus was divine or not, and that they took a vote on whether he was human or “the Son of God.” And, according to Dan Brown’s lead character (his expert on all things Christian), Lee Teabing, “it was a [...]

BDEhrman2020-04-05T08:33:03-04:00October 9th, 2013|Constantine, Early Christian Doctrine, Fourth-Century Christianity, Heresy and Orthodoxy, Reflections and Ruminations|

The Ebionites and their Gospel

There are other interesting features of the Gospel of the Ebionites, known from the quotations of Epiphanius, the fourth-century heresiologist (= heresy-hunter). We wish we had the whole Gospel. We have only these eight fragments that Epiphanius quotes. We wish we knew who actually used the Gospel. We wish we knew how long it was, what it contained, and what it’s theological slant was. It is almost impossible to say from what remains. One big question is whether, since it was used by the Ebionites – according to Epiphanius, it had a particular bias in its reporting of the words and deeds of Jesus. The term “Ebionite” was widely used in proto-orthodox and orthodox sources to refer to “Jewish-Christian” groups, or at least one group (it is likely that there were lots of these groups, and it may be that the church fathers assumed they were all the same group when in fact they had different views, different theologies, different practices, and so on). Some of the church fathers indicate that the name came from [...]

BDEhrman2020-04-07T14:02:33-04:00September 13th, 2013|Christian Apocrypha, Fourth-Century Christianity, Heresy and Orthodoxy, History of Christianity (100-300CE), Proto-Orthodox Writers, Reflections and Ruminations|

Conclusions Drawn from My Study of Didymus

Once I had solved the textual problems presented by the quotations of the New Testament in the writings of Didymus I could get to work on my project. It was painstaking. Very painstaking. One needs to be able to handle massive doses of boredom in order to do a project like this, many, many long hours looking at and dealing with mounds of textual minutia, day and week and month after day week and month. I don’t recommend it generally, unless you’re passionate for this kind of thing, as I was. The many volumes of Didymus’s newly discovered writings had been very carefully produced and indexed. I could look up every quotation or paraphrase of the Gospels in all his writings. For each one I made an index card (this was before any of us had computers). Hundreds of these cards, obviously. And once I had made up a card for every quotation or paraphrase, then the real fun began. FOR THE REST OF THIS POST, log in as a member. If you don't [...]

BDEhrman2020-04-09T13:58:56-04:00August 22nd, 2013|Fourth-Century Christianity, History of Christianity (100-300CE), New Testament Manuscripts, Reader’s Questions|

Problems with the Textual Evidence from Didymus

I indicated in my previous posts that there are serious methodological problems with using patristic evidence in NT textual criticism. That was no less true for the church father I chose for my dissertation, Didymus the Blind, than for any other. But there are always ways to deal with problems, and that proved to be the case here as well. For one thing, I noted in my earlier post that scribes of the Middle Ages often changed the texts of the church fathers that they were copying in order to make their quotations of scripture coincide with the form of text known in their own (the scribes’) day. With the OT commentaries of Didymus that was not so much a problem, because the manuscripts discovered in Egypt of his writings dated from the sixth century, not much later, and they may well have been copies of the originals, or of early copies of the originals. And there is evidence that the quotations were not much changed: these quotations agree quite strikingly with the readings found [...]

BDEhrman2020-04-09T13:59:07-04:00August 21st, 2013|Fourth-Century Christianity, History of Christianity (100-300CE), New Testament Manuscripts, Reader’s Questions|

Didymus the Blind and Patristic Evidence

As I have indicated, my PhD dissertation was written in the field of textual criticism, with a focus on the patristic evidence; my topic was the quotations of the Gospels found in the writings of Didymus the Blind, a famous teacher/theologian who was active in Alexandria Egypt in the middle and at the end of the fourth century. Possibly by explaining what the dissertation was I can help show why patristic evidence can be so valuable for understanding the history of the transmission of the text of the NT. I have already shown how Patristic citations can help us determine if a variant reading (that is, a way of wording the text that differs from the way it is worded in other witnesses) may well be original (thus my posts on Luke 3:22). That is obviously one of the most important goals – many would argue that it is THE important goal, or even the ONLY important goal, though I think this is too extreme – of textual criticism, namely, to know what the author [...]

BDEhrman2020-04-07T14:15:41-04:00August 19th, 2013|Fourth-Century Christianity, History of Christianity (100-300CE), New Testament Manuscripts, Reader’s Questions|

Growth Rate of Early Christianity

Time to answer a readers' question, as a change of pace, unrelated to anything else I've been posting on: QUESTION: The question on my mind is almost certainly NOT knowable, but I will ask it anyway. 1 – can anyone estimate how many Christians (all variations included) were abroad on Planet Earth at any given time in the 100s or 200s? 2 – when Constantine chose to back Christianity and make it the “official” religion — in the early piece of the 300s — how many actual Christians were there? Or, to make it easier: Taking the whole “Roman” empire as 100%, what pct of the peeps were Christians? 3 – A few generations later (380?) — Theodosius I said that the Roman Empire officially believed what the Bishop of Rome believed. How many (or what percentage of the people) were Christians in 379? I don’t expect precise answers. Any pointers you could provide to where answers might be found (or guesstimates, even) by researchers/experts/theologians/atheists or even hockey players would be appreciated. RESPONSE: This is [...]

BDEhrman2020-04-05T12:56:34-04:00April 23rd, 2013|Constantine, Fourth-Century Christianity, History of Christianity (100-300CE), Reader’s Questions, Spread of Christianity|

Another Forgery in the Name of Peter

In my talk the other night at Unity Village, called “Are there Forgeries in the New Testament?” (or maybe I called it something even more provocative, like “Is the New Testament Forged?”), I started out, as I indicated in my previous post, by discussing several forgeries that are found *outside* the New Testament, as a way of introducing the audience to what I meant by the term “forgery” (which I use in a strict and technical sense to refer to books whose authors claim to be someone famous, knowing full well they are someone else; this kind of false authorial claim, of course, has little or no bearing on whether anything else found in the writing could or should be considered “true”) and as a way of “easing them into” the idea that there could be forgeries within the New Testament as well. And so I chose three later forgeries, all done in the name of Jesus’ disciple Simon Peter. In my previous post I mentioned the Gospel of Peter, as the first of the [...]

BDEhrman2020-04-11T15:51:47-04:00April 7th, 2013|Christian Apocrypha, Forgery in Antiquity, Fourth-Century Christianity, History of Christianity (100-300CE), Reflections and Ruminations|

Why Did “Orthodox” Christianity Win: Part 2

In my previous post I talked about the “Eusebian model” for understanding the relationship of orthodoxy and heresy in earliest Christianity, and then about the counter-view set forth by Walter Bauer in his important study of 1934. What do scholars think today? Only the most conservative scholars (fundamentalists and extremely conservative evangelical Christian scholars) still hold to a Eusebian view. For them, not only was Eusebius’s form of orthodoxy taught by Jesus (who told his disciples that he was fully God and fully man, etc.), but their *own* view of the faith was taught by both Jesus and all his disciples. No one else thinks so. Jesus did not teach his disciples the Nicene Creed! FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, JOIN!! Bauer’s view has been enormously influential on critical scholarship, although no one today accepts the details of Bauer’s very detailed exposition. And everyone recognizes that there are major problems with the case that Bauer built. Many of [...]

BDEhrman2020-04-07T14:44:07-04:00June 23rd, 2012|Fourth-Century Christianity, Heresy and Orthodoxy, History of Christianity (100-300CE), Reader’s Questions|

Why Did “Orthodox” Christianity Win?

QUESTION: What I have been wondering lately is "why" did Christianity win out. There seemed to be much competition in the ancient world between the pagan polytheisms and monotheistic religions. Competition not only between the Jewish religion and Christian religion but within Christianity. I would be interested in why you think the current version of Christianity won out. Was it purely a matter of cultural evolution and this form of Christianity seemed to benefit people the most, easiest to adhere to, most flexible. RESPONSE: In my previous post I tried to deal (briefly!) with the first part of this question: why did Christianity succeed in the first place, so that it eventually became the dominant religion of the Roman Empire. In this post I will deal (briefly again!) with the second question: why did a certain form of Christianity – widely labeled “orthodox” – end up triumphing within Christianity, when there were so many other forms of Christianity that were competing for dominance? This too is not at all an easy question, and I have [...]

BDEhrman2020-04-07T14:34:22-04:00June 22nd, 2012|Fourth-Century Christianity, Heresy and Orthodoxy, History of Christianity (100-300CE), Reader’s Questions|

The Growth of Early Christianity: A Clarification

In my last post I was discussing why / how Christianity succeeded in taking over the Empire, and a number of readers have pointed out that the conversion of Constantine had something to do with it. Yes indeed!! Constantine had EVERYTHING to do with it. If he/that hadn’t happened, there’s no telling what would have been. Constantine was the real game-changer. But my post (I wasn’t clear about this: my mistake) wasn’t dealing with the cataclysmic events of the fourth century; I was trying to talk about what was going on *before* the game changed. The question I had and have is how Christianity managed to grow exponentially from the time of the apostles up to the early fourth century, when everything took a radical turn with the conversion of the emperor (which led, before century’s end, to Christianity becoming the state religion!). If we assume that the New Testament is basically right, just for the sake of the argument (and in this it cannot be wrong by much, any way you look at it) [...]

BDEhrman2020-04-04T13:39:30-04:00June 20th, 2012|Constantine, Fourth-Century Christianity, History of Christianity (100-300CE), Public Forum, Reader’s Questions, Spread of Christianity|

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