I started writing my book on the Apocalypse of John a couple of weeks ago and have been using the occasion to reflect on my how my approach to writing has changed over the past few years. My first trade book – that is, a book for a general audience — was Jesus: Apocalyptic Prophet of the New Millennium. That came out in 1999 so I suppose I started working on it in 1997.
Up to that point I had published three scholarly books – (Didymus the Blind and the Text of the Gospels; The Text of the Fourth Gospel in the Writings of Origen; and The Orthodox Corruption of Scripture) and most recently my New Testament textbook (The New Testament: A Historical Introduction to the Early Christian Writings). The first two of these written for were for a very small group of ancient New Testament manuscript nerds (like me) in the world; the third for a wider range of scholars; and fourth for 18- to 20-year-olds who knew nothing about the New Testament.
The BIGGEST thing authors need to be conscious of (after knowing what they want their book to be about, doing the work to make it possible, and, well, having the ability to write) is also the ONE thing that most writers do not take fully into account. Who is their audience?
It makes a huge difference. Mistake your audience and no one will read your book. If you want to write for scholars but don’t write at a scholarly level, scholars won’t read the book, or if they do they’ll pan it. If you write a textbook for college kids but make it technical – forget it. Professors won’t assign it and if they do, the students won’t read it.
The one audience I had not written for was the the parents and grandparents of my nineteen-year-olds, the Barnes & Noble crowd, the mature adults with a lot of experience of the world and a whole different set of assumptions from their kids and grandkids. And the truth is, I was never interested in writing for that crowd. Nearly everyone I knew in academia (not just in New Testament and early Christianty, or in religious studies, or in humanities – but, well, so far as I can recall, really everyone I knew) thought that writing for a broader audience was a second-rate occupation taken up by the people who couldn’t do real scholarship.
And so it wasn’t (and usually still isn’t) considered an appropriate activity for people who wanted to be serious scholars. The people who did it, especially if they were successful, were looked down upon.
Let me say right her,e quite emphatically, that I completely agree in every way that writing a trade book is NOT scholarship. Here’s a surprising factoid for outsiders: in many major research universities (certainly the ones I know well), it will be a decided disadvantage, and possibly a critical one for a junior faculty member trying to get tenure to write a trade book. I am always vehement on the point with junior colleagues (or just scholars who ask). If you don’t have tenure yet, Don’t Do It!
The reason is that research universities promote the advancement of knowledge. That’s why they exist. Yes, the faculty at these schools are there to teach the most advanced, serious advances in their field to undergraduates. They are to do that clearly and convincingly, on the students’ levels. But that requires the professor to be a leading scholar in the field. And it requires hard-core research to get to that point. No one is at that point once they’ve finished the PhD. It requires substantially more work and years of effort. And the reality is you can’t do that and write a trade book at the same time.
Even after getting tenure, writing a trade book can sully a research scholar’s reputation among fellow scholars.
As a result, my plan had been NEVER to write a trade book. But my editor at Oxford University Press, Robert Miller (now one of my closest friends), convinced me to do it. And so I wrote the book on Jesus.
My idea was for that to be the one and only trade book I did. And I have to say, I felt a bit like a fish out of water trying to write it. I knew how to write for manuscript nerds and for scholars in my field. I had also figured out how to write for nineteen-year-olds, since I had taught thousands of them already over the course of thirteen years before taking on my textbook.
But I was not quite sure how to write a trade book. And so I did the best I could. I think the one thing that took me a few trade books to figure out was how to pitch it to that audience and what tone to achieve. In particular, I had a pretty good sense about what kind of humor and wit would work with the 19- to 20-year-olds. It proved to be a bit harder to gauge what would work with the adult crowd. Of course, I had been giving public talks to that crowd for many years, but writing is a bit different. It took a while.
Even so, just the other day I was looking over Jesus: Apocalyptic Prophet, and I still like it a good deal. When I finished it, I thought “OK, that’s that” – back to my scholarship. But then I got swept up in other things, and ended up doing trade books in addition to my scholarship. In doing so, I developed a kind of approach to trade book writing that only in the past few years have I changed. I’ll explain about that in the next post.
For now I’ll just say – and I’m hopelessly thin-skinned on this point (and on others, as you may have noticed) – that I have always tried to ward off the charges from my scholar colleagues that I was “just a popularizer,” that is, someone who wrote trade books but did not advance scholarship. I’ve tried to do so by continuing to publish serious scholarship as well. But, as it turns out, there’s no way to fend off the charge of being a popularizer, no matter how much serious scholarship you do. But I wouldn’t trade my career path (research scholar, professor, trade-book-guy) for the world. Not that the world has made a counter-offer….
Dr. Ehrman, for what it’s worth, I think many of us are glad you wouldn’t trade your career path for anything in the world. I cannot overstate how much your books, lectures, and talks have steered my own professional and academic interests–and I’m sure I’m not alone in expressing this! Thank you!
Thanks.
Before leaving the field to study religious history, I was a neuropsychiatry research assistisant and that meant reading a lot of mercifully short journal articles that made fascinating subjects deadly. I would often almost pray that the authors not try to write books on that or any other subject. I read some wonderful material, too–even in the more basic science areas of the field–but that was rare. You are a terrific writer and reading your work is challenging; felix conjuntio. A happy combination for all of us who care.
Bart,
I was always clear to me which of your books were “scholarly” and which were made for the general masses and I respected you for being able to do both at a high level of quality. In these times where news (and criticism) travels at light speed (and often without much time or energy into thought or diligence), you have, IMHO, been able to maintain your quality of knowledge and communication standards. Thank you!
Please know that there are many people out there who stay out of the headlines and social media noise who greatly appreciate your efforts. Some even buy your scholarly books (which certainly those are difficult knowledge pills to swallow for the average book reader!) LOL!
What I see as a great benefit to your “trade books” is the access to a doorway for others to ask better questions and seek deeper knowledge into areas where facts are not complete and to rethink places where older faith traditions and assumptions may have fragmented their historical connections. All some people need is for someone to provide the doors. People must then choose to open that door if/when they are ready.
I’m glad you are writing trade books. I think I have every one.
Keep it up.
Hi Bart,
The world and I do mean the world, thank you exponentially compared to your “few” scholarly dissenters. Your extreme hard work as a Ph.D. can never be diminished or sullied by a few haters who can only wish for half of your success. I am sure your close circle of friends need not remind you how loved you are in both your work ethic and love for humanity. Someone has to do this important work, and your name will forever be among the giants in the field. Your success is well deserved my friend and “we the people” can only hope that you continue to keep us laymen informed for our own edification.
Thanks again!
If serious scholars don’t do trade books, the interested lay person, and those who are simply curious about a topic, have few resources. Journalistic popularizations are usually not very good, and the academic tomes can be tough sledding for the non-specialist. You and those like you, who are willing to write these books, are performing a public service, in my view. So, I’m looking forward to this new book! You’ve got at least ONE sale locked in!
One cool aspect of the trade books is that the Google query “Bart Ehrman dangerous” gets plenty of hits. That should impress young people! Examples include “Bart Ehrman is right. . . and wrong. . . and dangerous”, and “Richard Dawkins or Bart Ehrman: Who is More Dangerous?” (answer: Bart Ehrman!) I don’t think that would have happened if Dr Ehrman had stuck to scholarly works and textbooks.
“Even after getting tenure, writing a trade book can sully a research scholar’s reputation among fellow scholars.”
What a prejudice !!!
I don’t thnink Richard Hawking’s reputation among scientists fell after he wrote “A Brief History of Time”
Actually, I’m not so sure. It’d be interesting to know.
But it certainly confused those who had thought his first name was Stephen. 🙂
Minor point but I think you mean the late Stephen Hawking. (Perhaps merged with Richard Dawkins?)
I would prefer to have “merge” Stephen with Dawkins, but it was not the case …
I was writing another post about Richard Carrier, the Simon Magus of the heretics Mythicists!!!! I guess I got confused … sorry Stepehen, wherever you are if you really are somewhere …
I would like to read a few samples of things “serious scholars” have written disparaging your efforts to enlighten general audiences. I suspect they would be coming to their task from a perspective of extreme arrogance.
I don’t know of anyone haveing written about it, just about them saying it. Multiply attested by many indendent soruces. 🙂
And confirmed by the argument of dissimilarity !
Dr. Ehrman,
Please allow my Thanks for your popularizing.
It has helped and interested me enormously.
If you get too much flack from you peers remind them that somewhere there is a need to distribute the advanced knowledge.
One of the things I’ve always like about your trade books is the exposure to ideas commonplace among scholars that are all but unknown among non-academic circles (or academic circles outside biblical scholarship).
Some scholars who write trade books seem to do so almost begrudgingly and, although their scholarship might be good (not that we plebes would know), they skimp a lot on readability — like writing footnotes in Greek or Aramaic with no comment or translation. Nevertheless I think there is a gap that needs to be filled in the public’s knowledge about the Bible and having actual scholars write for that audience can only help in a field with so many hacks (not to say outright charlatans) writing to feed popular prejudices and fears that just drive sales, regardless of the consequences.
There are probably lots of other fields that this would hold true for. Climate science and genetics come immediately to mind, but there are plenty others.
Often, when I listen to podcasts in which “serious” Bible scholars talk to, and frequently past one another, I think “what a colossal waste of time!” Then I’ll listen to an episode of “The Bible For Normal People,” and think,”There’s a breath of fresh air.”
Thanks for the recommendation!
If scholars look down on writing trade books, then who is to inform the general public on current scholarship? I know historians of American history grumble at the success of writers like David McCullough and Ron Chernow for their books, as they didn’t “add anything” to the study of John Adams and Ulysses S. Grant. Shouldn’t scholars want to inform a general audience? If they don’t, then we get a general public treating Bill O’Riley’s historical takes legitimate scholarship (my father gifting me “Killing England” by Bill O’Riley broke my heart).
Thank you so much for writing your trade books. I have learned so much from them that I doubt I would have learned without them. And they have helped correct misunderstandings and errors in my thinking and helped to teach me HOW to think about the Bible and other ancient writings.
Thank you for sharing your thoughts on making tradebooks. I wholly agree. Science is not only for advancement of knowledge among scholars, as you clearly state. Common people, non-Scholars, are entitled to acquire this knowledge in an (for them) understandable way. That seems to me a main task and even obligation for scholars. If a scholar is capable of popularizing his or hers scientific field, one should do it and make it happen.
Nowadays many scientific results are barred by paymentwalls. Unreachable therefor for a majority. In The Netherlands where I live, universities are for the main part subsidised by government funding, taxpayer’s money. And still these payment-barrier. Knowledge belongs to the people, to all people.
Please, carry on with your thorough and good work. Only one book of yours has been translated into Dutch. A
lacuna no doubt. Not your fault. Publisher’s profits, money, is again a barrier, I reckon. It shouldn’t be!
Thanks for reading this mail
Jochum Admiraal
I do hope that your colleagues in the field recognize that looking down on helping us non-scholar “commoners” to understand the New Testament is one of the reasons that people see university professors as existing in the proverbial “ivory tower of academia”. I have learned much from your books and this blog so please keep it up. 😉
Do you think there is a correlation between universities cutting back on humanities departments and their resistance to writing for a broader audience? What’s the point of funding these departments if their only point is to educate one another and not the general public? (so the thinking goes)
My sense is that the administrators and trustees etc. are more enthusiastic about humanities for broader audiences than humanities for scholars. (I guess that’s what you’re saying)
I get why scholars in general would almost frown upon other scholars for writing trade books, but in rare cases such as yourself, ie a scholar who sells millions of books, isn’t it glaringly obvious that it’s just a sour grapes kind of thing?
OK, creating new knowledge is the highest possible achievement, I too agree, but communicating scholarship to literally millions of people is precious beyond belief.
I mean, it’s such an amazing thing to share deep knowledge, to communicate inspired insights about Christianity, something that permeates in all kinds of ways pretty much every strand of our civilization.
Could be, and often is. And oh boy do I wish it were millions of books….
While reading “The Quest for the Historical Jesus” I came across this quote of Bacon’s aphorism “Let the mind, so far as possible, be expanded to the greatness of the mystery, not the mystery contracted to compass of the mind”.
When reading your books I never feel your are trying to bring the subject down to my level, but rather trying to bring me the level of the subject. Hence my problem with dealing with those that believe all they ever needed to know they learned by the fifth grade.
This is going to be amazing!!
You are navigating people towards anticipating a positive future. That’s good. Rev was about ancient events.
If you publish only pricey textbooks, that’s mystery-school style, less signal loss. *Both* approaches are great.
Revelations is fun for me bc there’s outright symbology. Easy to slot into Nabataean, Edomite, Essene, Pharisee, Sadduccee, Roman.
Revelations 20:6
“Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”
The second death likely refers to physical death, after prefiguring it with crucifixion.
(Natural lifespan was considered ~120 years in 1rst Century AD. Hmm, Petra is handed over 106 AD.)
Fire purification of the non-virtuous would be cremation vs ossuaries or entombment for the righteous, imo. From which it is indeed possible to get DNA from and idk, clone.
Hmm, Petra symbols were syncretic to all civilizations around one singular theme — immortality. Poppies, dolphins, little dots forming triangles, Isis, crosses (the alt depiction of Nabataean Aramaic numeral 4), Medusa, Greek tragedy masks that retcon the visage to an immortality god:
https://www.jstor.org/stable/23616863
When do the 1,000 years start?
Yeah, your writing books who even dummies like me appreciate.
I was so dumb I had to go into the military three times!!!
When I did go to college on the GI Bill, I couldn’t take any math courses because I had no background
For dummies like me, they had this math requirement course called “ Heuristics “ which I think was the history of math…..
But my existentialism class with this albino professor named Dr. Henry Van Leeuwen changed everything for me.
Through his classes I realized that disproportion between mans hopes and fears and the…. silence of the universe “
My workin life wasn’t much better but I learned to invest…
Tell those colleagues that may look down on you for writing those great books, that dummies like me like to read and appreciate…I said hello.ha
I’m grateful for the road you’ve taken. I would have never appreciated textual criticism without your books. You have a skill set that benefits the masses interested in NT scholarship as well as your scholarly peers. I’ve attended two of your seminars at the Smithsonian, and watched you on The Great Courses Plus (now rebranded as “Wondrium,” which sounds like something for irregularity, but I digress), and your passion for reaching out beyond academia is evident. Thank you.
Now get that trade book out! Break’s over! 😉
Although I was never a Christian,
because I grew up in another part
of the world, still your trade books
have had great impact on my life.
You taught me through your trade
books how to look at history and
religion(s).You provided the
methodology and tools I needed to
dissect and shake off another religion,
a very aggressive one. For that, I owe
you one, a very big one.
You dr. Ehrman do the general
audience a great service like Carl Sagan
did. In your case ”popularizer” is
definitely a compliment, a badge of honor.
Great, you are a learned man who are able to change yourself to suit different market segments. Is there any special tricks or skills that you apply?
No tricks, but lots of skills that take many years of training, in scholarship and communication both.
I think a scholar writing a trade book in his or her field is akin to teaching a first-year undergraduate course – one of the most important tasks a true scholar can undertake. Scholarship isn’t just about advancing knowledge; it’s about spreading it around, getting people interested who might never have thought about the field before, putting ideas out into the world for everyone to think about.
hear hear!!
Agree
First, I, as an interdisciplinary scholar, deeply appreciate scholars who dumb down their scholarship and make it accessible to the general public and therefore interdisciplinary scholars. For example, I learn more about your field than what is available in undergraduate textbooks (and I appreciate your textbook). And you make it possible for me to determine when I agree with you and when I disagree with you. Thank you 🙂
Second, I have a question about the authorship of Revelation. I begin by saying that we agree that the author of the Gospel of John could not be the author of Revelation. Also, the Apostle John never learned Greek writing well enough to write the Gospel of John. Given that, perhaps the Apostle John fits the bill for authorship of Revelation because (1) his name was John; (2) he was a prominent church leader; and (3) he had limited Greek writing skills. Setting aside that the Apostle John did not write the Gospel John, what are the main reasons for saying the Apostle John did not write Revelation? Or in this context is the Apostle John still a candidate for writing Revelation?
Thanks. For me it’s an effort less to dumb it down than to make it intelligible for intelligent non-experts. 2. Yup, I’ve thought about that too. The problems are that nothing historically connects John the disciple with Asia Minor; he was almost certainly illiterate (as Acts 4;13 itself says); if he did manage to learn some Greek it would have taken years of advanced training to write even at th elevel of Revelation, and he was probably busy enough as it was; plus we have no evidence of adult education in antiquity; he speaks of the apostles apparently as a ‘them’ and; It was written in the mid-90s when he would have already been dead a good long time.
Why do you call it “dumb[ing] down”?
“Why do you call it ‘dumb[ing] down’?”
Perhaps there is a better word choice, but I merely meant making it understandable to people who do not read Greek, Aramaic, Hebrew, Latin, French, and German, which is an assumed background for various biblical scholarship.
I work in a field that is both highly technical and also sales-oriented. In recent years, I have leaned toward teaching the technical side. Those on the sales side, and some on the technical side, have sometimes had a negative response to my work. The very existence of the work, not its substance or quality.
It seems to me that any kind of teaching that is outside of the norm can be threatening.
Keep up your good work, we lay people highly appreciate it!
Hi Bart. I generally agree with the other posters. I think it’s great that you’re writing for the Barnes and Noble crowd. We need that level of scholarship condensed and suitably framed for a lay audience.
Great work.
For working class people like myself whose life made it impossible to pursue”scholarly” interests, but felt that that there was something *off* in the religious and philosophical concepts I was “brainwashed” with, for lack of a better word, as a child, your work has been a source of comfort and enlightenment. In the era of propaganda and fake news it’s encouraging to to know that others out there still value and accept that *truth* is *truth*.
I would also add my voice to this chorus. Knowledge isn’t really knowledge if it is locked away in an ivory tower and only a select few hold keys to it. I can understand the importance of junior faculty not penning trade books for the sake of their careers, but I think more tenured faculty should have a desire to spread their erudition to a wider audience. I applaud academics like Bart who wish to make their expertise more widely accessible. One can only hope that more scholars in this position can find the time and the desire to write for the interested lay reader. Only in this way can we as a society approach something resembling an educated populace.
While I always enjoy your posts about the NT, I find these types of posts about the attitudes of academia to be really fascinating, as someone with little higher education.
I think it’s sad that there is a prejudice against making scholarship accessible to ordinary people. Yes, I totally get that research and scholarly knowledge need to be advanced but it’s unfortunate that it’s either/or and not and/both.
I recently finished Jesus: Apocalyptic Prophet, The Triumph of Christianity and I even bought and read your textbook. I’m using the further reading sections of your textbook to expand my knowledge. All of the books have been really eye opening and interesting.
Thanks for making scholarships accessible! I’ll be excited to read your book on Revelation!
Dr. Ehrman,
I was introduced to you not by your trade books, but by the Teaching Company. My first course was the one on the New Testament, but I have listened to others. I would be interested in reading about your experience with the Teaching Company in similar fashion to this post on your trade books. Do your scholar colleagues consider you “just a popularizer” for your involvement with the Teaching Company in the same way that they do with your trade books?
Ah, no, for the Teaching Company they are generally completely jealous. I was unbelievably lucky — I got up with them before anyone, including me, knew who they were. These days I wouldn’t have a prayer of getting asked to do a course (if I hadn’t already done a bunch).
The trade books led me to your scholarly efforts, and to others’ writings on early Christianity, and as someone who was a religious person in Unification Church, who never really understood Christianity, then had to address it among relatives when I later rejected all theology and adopted atheism, I am forever in your debt. You have helped me understand what Christianity was about in the early years and how it became what it developed into with Paul and others. It is striking how much confusion there was over what to believe so very early in the faith – clearly, the historical Jesus never had the time or the chance to deliver the message he had developed. Others were left to speculate about what had a happened to Jesus, and why.
If the role of scholarship is to expand truth, then scholars writing for scholars seems ultimately insular and egotistical. Only by sharing scholarly truths with non-scholars is truth truly expanded. So translators like you and John Shelby Spong are crucial to expanding truth, especially since so many preachers are afraid to take on this role. Thank you for sharing.
I’m an engineer. The public can reap the benefit of our advances in knowledge without having the least understanding of it. It must be different with academic scholarship. How can scholars imagine that their research has great value if it is only exchanged among a closed circle of initiates? If one sees teaching as integral to scholarship and the means by which knowledge is diffused, how is a trade book not teaching? The whole attitude baffles me.
It’s teaching, and it’s valuable. But its not research that advances knowledge. Tenure is normally awarded not for valuable teaching but for teaching and research, with research being especially important (esp. at a research university, since that’s its raison d’etre)
I recall a now-retired & eminent German professor of civil engineering telling me that it was a condition of employment by German universities (in engineering academia at least) that one must also successfully consult to wider industry. Not just be available but actually make money as a measure of credibility & usefulness to applied practitioners. And that was in addition to his scholarly research & publishing. It seemed to me a good system – to avoid being “too heavenly minded for any earthly good” (to borrow an analogy).
I am so grateful that you decided to write trade books. I can’t tell you how much they have helped in my escape from fundamentalism! The scripture is right, the truth will make you free!
Thank you, Thank you!!!
I’ve followed your work for many years and appreciate it greatly. I grew up Baptist in NC, served two years as a Journeyman missionary teaching math in Africa, but am now agnostic. Your writing about your religious journey helped me to articulate my own beliefs. Thank you.
In the last part of a career in science, I’ve chosen to focus on climate change, and I see the same issues that you mention—big egos and insecure scholars getting together to one-up each other instead of working together to alter society’s path.
But I’ve also seen the naturalists and other underpaid informal educators who really want to make a difference, communicating well with the non-specialists. Just as your writing has done. Keep up the good work.
Your trade book on the historical Jesus helped rekindle my interest in New Testament studies, something I had left behind when I lost my faith at age 17. Even though faith hasn’t returned, I now know that I rejected something about which I did not have a mature understanding. Now, in significant part because you are skilled at opening the popular mind to the nature of New Testament scholarship, I’m working on a master’s degree in religious studies. At age 61 it’s too late to become an expert or expect to make a contribution to the academy, but personally I’m coming more to appreciate the contributions Christianity has made to shaping western thought and culture. Thanks.
.
I think the scholars who criticise you for writing trade books are very short sighted, Dr Ehrman. If subjects are not popularised, then they run the risk of attracting very few new students and consequently could lose funding and become very niche and perhaps even wither on the vine. I suspect that you have done far more to secure the long term future of NT studies, than most of your carping colleagues.
I find this attitude ascribed to academic administrators rather short-sighted & thus a failure in their duty to manage their institution for the future. Surely, Prof Ehrman, there was a time MANY years ago before you decided to embark on scholarly life when YOU would have found such trade books both interesting & influential? It sounds like Schweitzer was the next best thing you could encounter? And I don’t think it’s too bold on my part to predict that YOUR work in recent decades – persisting with the trade book form – will indeed secure a wave of new scholars in future who will do their bit to bring success & funding to their universities, despite the mentality of the administrations?
Or is it really just academic snobbery by the majority of your peers who have no interest in a sustainable ongoing enterprise? I might bet on that!! I know it seems a universal human trait but for all their parrot talk about stewardship the church – & especially the hard conservative evangelicals / fundamentalists – is nowhere near leading the pack as they should be re sustainability in life & culture.
Well, I’m just a newcomer in reading the so-called “trade books” by Dr Ehrman.
I think it is unfair to label them as just books about “popularizing” NT studies.
They are much more than this,take for instance “Forged” my favourite one (by far).
“Forged” is not only a book about early christianity , it’s a book about TRUTH.
I loved this book just from the title.
“Forged”. Period. There is no room for statements as “Such so-called pseudepigraphical works … should by no means be thought of as forgeries” as Aslam said in his “Zealot”.
( I wish someday Bart could write “Maked up” about the peace lover Jesus we found in the gospels, not an easy wish but hope is the last thing you lose )
And is also a brave book.
“I CAME to REALIZE that the Bible not only contains UNTRUTHS or accidental MISTAKES. It also contains what almost anyone today would call LIES. That is what this book is about.”
I think it was not so easy for a top NT scholar to say that in a country where not a long time ago there were mandated prayers in public schools.
The Introduction of “The triumph of Cristianity” it’s another example.
The way Bart connects the 19th century poem “Dover Beach” with Sophocles (and so with a pre christian world), how he uses it trying to express “how painful it can be to question your faith” is both beautiful and heart-touching.
I am an atheist from the cradle but in political terms I experienced a kinda loss of faith. I had an apocalyptic view of a world that was about to die and a brave new one to come, a world where “the last will be the first”. That brave new world never came and all those faithful days left was “ emptiness,filled only in part by the presence of others, the people we love and cherish…”.
This Introduction in a book that is intended to speak about “The triumph of Cristianity”
is shocking but it makes all the sense when you finish it and read the Afterword with his Gains and Losses letting for the reader the full meaning of triumph.
So these works are far, far more than books about “popularizing” NT studies.
An so this blog.