I am now nearly finished talking about the “Documentary Hypothesis” devised by scholars of the Hebrew Bible to account for the Pentateuch, the first five books of the Hebrew Bible.  I have already discussed the traditional view developed in the nineteenth century, especially as it was laid out by Julius Wellhausen.   All of this was in response to a question I received about what scholars today have to say about it.   Here is what I say, briefly, about that in my textbook on the Bible.  It’s about as much as most beginning students (and most people in general) need to know.   ***************************************************************   The Scholarly View Today It is impossible to speak about a single scholarly opinion about the Documentary Hypothesis today.   Some scholars reject the idea that J and E were separate sources; some think that there were far more sources than the four; some propose radically different dates for the various sources (for example, one increasingly popular proposal is that the earliest sources were written in the 7th century; other scholars maintain [...]

I have been discussing the sources of the Pentateuch, the first five books of the Hebrew Bible/Old Testament (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), sometimes also called the Torah or the Law of Moses.  So far I have explained the kinds of literary problems that led scholars to realize that these books were not the writing of a single author, but represented a combination of earlier written accounts.  The traditional “documentary hypothesis,” as it is called, was most famously formulated by the nineteenth-century German scholar, Julius Wellhausen, who, along with some of his predecessors, called the sources J E D and P. This was the standard view of the matter back when I was doing my PhD in biblical studies way back when.   Here is how the hypothesis worked, in nuce.  (Again, this is taken from my textbook on the Bible). ************************************************************* The J source was the first source to be written. From it comes a number of the stories in Genesis and Exodus, including, for example the second creation account and the story of Adam [...]