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How Many Christians Were There?

There are a lot of things that I’m really very interested in that I’m not very good at.  As a kid I was passionate about baseball.  I was an All Star every year up to high school, but I really wasn’t all that great.  I was just better than most of the other kids, who *really* weren’t great.  It was a rather low bar.  Same with tennis.  Same with a lot of things – even into adulthood. As an adult I’ve long had an attraction to numbers, but I’m not very good at them.  I’m fascinated by them, but I can’t work out much of any kind of sophisticated mathematical formula to save my soul.  That’s why last week I asked for some help on the blog.  I needed someone to come up with a formula for me to crunch some numbers.   And several people obliged.  Many, many thanks to all who helped.  I’m very much in their debt.  It’s amazing to me the kinds of expertise that are out there.  Some of my respondents [...]

The Rate of Christian Growth

I have been discussing the fascinating article by Keith Hopkins, “Christian Number and Its Implications,” about how many people converted to Christianity at certain points of time (say, from ten years after Jesus’ death to the time the emperor Constantine converted in the year 312).  As we have seen so far, the first problem Hopkins deals with is how to count – that is, who counts as a Christian?  Hopkins takes the (in my opinion) justifiable and sensible view that if someone considered themselves to be a follower of Jesus (whether they were proto-orthodox, or Sethian, or Marcionite, or Ebionite, or anything else) they should be counted. The second problem, as we have also seen, is that our sources don’t give us any reliable statistics, or indeed statistics of any kind.  Instead, our sources (and, by the way, without sources we have no evidence, only guess work, even if it is educated guess work) are highly prone to exaggeration.  And so the book of Acts indicates that within a couple of months, some 8000 Jews [...]

Christians and their Exaggerated Numbers

I have started discussing the fascinating article by Keith Hopkins, “Christian Number and Its Implications” (see my post of two days ago).   After discussing some of the problems with knowing how to “count” Christians (i.e., who counts as a Christian), he reflects for a bit on the problems presented to us by our sources of information.   The basic problem is that our sources don’t *give* us much information!   No one from the early Christian church was a statistician and no one kept records of how many people were being converted.   And the comments we find that are of any relevance turn out to be so broad, generalized, and suspicious as to be of no use to us at all. Sometimes, a source will give numbers, but they clearly cannot be trusted.   Take the book of Acts.   This is our first account of early Christianity, and, of course, became the “canonical” account.   According to Acts 2 (this and the following are examples that *I’m* giving; they are not found in Hopkins), just 50 days after Jesus’ [...]

Who Counts as a Christian?

To start on my reflections on the rise and spread of Christianity, it might be useful to talk for a while about a particular article that has been highly influential both for my own thinking and more broadly in the contemporary discussion among scholars.   The article was written by a prominent and deservedly acclaimed British historian, Keith Hopkins, a long-time professor at Cambridge University.  It was called “Christian Number and Its Implication,” and it appeared in the Journal of Early Christian Studies in 1998. Hopkins begins his article by reflecting on the fact that it’s very difficult to know even what we’re talking about when we’re talking about the numerical growth of Christianity.   For one thing, what are we going to count as Christianity and whom are we going to count as Christians?  Do we count only those who hold to the views that later came to be the dominant understanding of Christianity, for example, that there is only one God, or that Christ was both human and divine at one and the same time, [...]

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