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More on the Very Reverend Robert Barron

I have not decided yet whether I will be dealing point-by-point with every one of the Very Reverend Robert Barron’s critiques of How Jesus Became God.  I frankly found none of them very convincing, largely because, as I indicated in the previous post, he does not appear to have read my book very carefully, but at best skimmed it to find what he was expecting to find.   But I thought I would deal at least with his opening counter-argument, over whether Jesus saw himself or proclaimed himself to be God.   Here is what he says. Ehrman’s major argument for the thesis that Jesus did not consider himself divine is that explicit statements of Jesus’ divine identity can be found only in the later fourth Gospel of John, whereas the three Synoptic Gospels, earlier and thus presumably more historically reliable, do not feature such statements from Jesus himself or the Gospel writers. This is so much nonsense. It is indeed the case that the most direct affirmations of divinity are found in John—“I and the Father [...]

2020-04-03T17:02:48-04:00April 18th, 2014|Bart's Critics, Book Discussions, Historical Jesus|

Critique of the Very Reverend Robert Barron

The responses to How Jesus Became God are starting to appear, and I must say, I find the harshest ones bordering on the incredible.   Do people think that it is acceptable to attack a book that they haven’t read – or at least haven’t had the courtesy to try to understand? Some of the reviewers are known entities, such as the Very Rev. Robert Barron, a Roman Catholic evangelist and commentator who has a wide following.   His full response is available at http://wordonfire.org/Written-Word/articles-commentaries/April-2014/Why-Jesus-is-God--A-Response-to-Bart-Ehrman.aspx   I find it very disappointing.  Here is his opening gambit: **************************************** "In this most recent tome, Ehrman lays out what is actually a very old thesis, going back at least to the 18th century and repeated ad nauseam in skeptical circles ever since, namely, that Jesus was a simple itinerant preacher who never claimed to be divine and whose “resurrection” was in fact an invention of his disciples who experienced hallucinations of their master after his death. Of course Ehrman, like so many of his skeptical colleagues across the centuries, breathlessly presents this thesis [...]

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