Here is the third and last installment of the Q&A that I did with my publisher, HarperOne, about my new book Jesus Before the Gospels: How the Early Christians Remembered, Changed, and Invented Their Stories of the Savior. (The final sentence of the final answer is, I think, the longest I’ve written in my life!!) I’m getting excited about the book and its release on March 1. If you have any questions you would like to ask me about the book or its topic – how knowing about the workings of human memory can help us understand what was happening to the oral traditions about Jesus in the years before they were written down – please comment and ask! I’m happy to talk about the book now in the weeks before it is released! *********************************************************** 1. In the book you share fascinating examples of how ‘false’ memories are formed (in particular, research psychologists collected following September 11, and following the 1992 plane crash in Bijlmermeer, Amsterdam). What can these studies tell us about the historical [...]

I have started to post the Q&A that I have done for my publisher (HarperOne) on my new book (due out one month from today! March 1, 2016), Jesus Before the Gospels. I’m really excited about its release. In many ways it is very different from anything I’ve published before, even though it is dealing with the reliability of the Gospels. Here is the second of three installments of the questions and answers. **************************************************************** 1. In the book, you look at anthropological studies undertaken in Yugoslavia, Rwanda, Ghana, and other places of oral culture. What do these studies reveal about the oral traditions of Jesus’ time? It is surprising to me that scholars of the New Testament – who frequently refer to the high accuracy of traditions passed along in oral cultures – have so rarely bothered to see what we actually know about oral cultures and their means of preserving their traditions. Since two Harvard scholars named Milman Parry and Albert Lord began to study the passing on of oral traditions in Yugoslavia in [...]