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The Most Famous Non-Canonical Gospel: The Gospel of Thomas

We've talked about Gnosticism and in the previous post I mentioned Gnostic groups connected with "Thomas," allegedly the (twin!) brother of Jesus.  There are a number of writings written in the name of Thomas, the most famous of which is the Gospel of Thomas discovered at Nag Hammadi.  I haven't talked at length about it on the blog for several years now, so it seems like a good time to return to it here. This will take three posts.  The one today is a broad introduction to what the Gospel is and what it contains.   I have taken this from my textbook, The New Testament: A Historical Introduction to the Early Christian Writings. ****************************** The Gospel of Thomas is without question the most significant book discovered in the Nag Hammadi library. Unlike the Gospel of Peter, discovered sixty years earlier, this book is completely preserved. It has no narrative at all, no stories about anything that Jesus did, no references to his death and resurrection. The Gospel of Thomas is a collection of 114 sayings [...]

Thomasine Gnostic Christians, and Sundry Others

In this thread of posts I have been reproducing my comments on Gnosticism from the 2nd edition of my anthology, After the New Testament. In addition to the Sethians and the Valentinians, scholars talk about the school of Thomas and about yet other Gnostic groups that are not easy to identify with any of the other three or to group together in any meaningful way. Gnosticism was a messy group of religions! Here is what I say in the Introductions to the Thomasines and the Other Gnostic groups in the book. ****************************** Thomasines A number of books from the early Christian tradition are connected with a figure known as Didymus Judas Thomas. The word “Didymus” means “twin” in Greek; so too the name “Thomas” means “twin” in Aramaic. And so this person is Judas, or Jude, the twin. But the twin of whom? In our earliest surviving Gospel, Jesus himself is said to have a brother who is named Jude (for example, Mark 6). And in later traditions, especially from Syria, this Jude was thought [...]

My New Course: November 11 — The Scribal Corruption of Scripture

Just a reminder, in case you haven't noticed or don't remember!   I will be doing a new online course on Saturday, November 11:  "The Scribal Corruption of Scripture: How the Bible was Changed and Why Readers May Never Know." The general topic will sound familiar to many of you -- it is the kind of thing I discuss in my book Misquoting Jesus and that I"ve dealt with on the blog at times.  But this course will be different.  Among other things, it will provide much fuller explanations about: How scribal changes affect major issues in understanding the New Tesament Why decisoins about the original text are so complicated. What motivated scribes to alter the texts in places. Whether we can be reasonably sure that we know what an author wrote (the answer here will surprise many of you, in a way that you won't expect to be surprised) How *exactly* do scholars make decisions about what the text said and why a scribe changed it. In addition, I'll be discussing a number of textual [...]

2023-11-05T12:03:35-05:00November 5th, 2023|Public Forum|

A Bizarre Scene in the Gospel of Philip: Jesus Kissing Mary

Did Jesus and Mary Magdalene have an affair? Now that I've mentioned the Gospel of Philip, I can't help but repost a blog from a few years ago, dealing with one of the most intriguing, not to say titillating, passages from this otherwise somewhat obscure Valentinian Gospel. My original post on the topic was in a thread that was discussing whether Jesus was celibate or not, and I argued that the modern idea that he and Mary were intimately involved is ... a modern idea (without any foundation other than wild imagination and wishful thinking ) A number of readers responded to my post by pointing out that the non-canonical Gospel of Philip sure does seem to *say* they were intimate!   So, what do I have to say about that? I have a reasonably full discussion of the relevant issues in my book Peter, Paul, and Mary Magdalene.   In the book I put the discussion in the context of – yes, you guessed it --  Dan Brown’s Da Vinci Code, the one source many people [...]

2023-10-29T17:13:17-04:00November 5th, 2023|Christian Apocrypha, Historical Jesus|

The Gospel of Philip: An Example of a Valentinian Gnostic Gospel

In my previous post discussing Valentinian Gnosticism I mentioned an intriguing Valentinian text, the Gospel of Philip. Now I'd like to explain what it is and give you a bit of the opening section in translation so you can get a taste of it yourself.   I've taken all this from the second edition of my book After the New Testament; the introduction is mine but the translation comes from Marvin Meyer, referenced below **************************** INTRODUCTION Even though the Gospel of Philip, also discovered at Nag Hammadi, is easily recognized as Valentinian, the book is notoriously difficult to understand in its details.  In part this is due to the form of its composition.   It is not a narrative Gospel of the type found in the New Testament or a group of self-contained sayings like the Gospel of Thomas (see Chapter 8).  It is instead a collection of mystical reflections that have evidently been excerpted from previously existing sermons, treatises, and theological meditations, brought together here under the name of Philip -- presumably Jesus' own disciple.  Since [...]

A Different Kind of Gnostic: The Valentinians

In my last several posts I've been talking about Sethian Gnostics, beginning with a description of what they believe and then discussing one Sethian text, the Gospel of Judas. Sethians weren't the only kind of Gnostic floating around in the second and third century; there may have been lots of other groups (since we only have a limited number of texts, it's impossible to say how many, or what each of them actually believed). But one that we know about reasonably well are called the Valentinians. Here is what I say about them in the second edition of my book After the New Testament (Oxford University Press). ****************************** Valentinians Unlike the Sethian Gnostics, the Valentinians were named after an actual person, Valentinus, the founder and original leader of the group. We know about the Valentinians from the writings of proto-orthodox heresiologists beginning with Irenaeus and by some of the writings discovered among the Nag Hammadi Library that almost certainly derive from Valentinian authors, including one book that may actually have been written by Valentinus [...]

2023-11-04T13:17:12-04:00November 2nd, 2023|Heresy and Orthodoxy|

Check Out This Gnostic Myth from the Gospel of Judas!

A lot of people over the years have told me they are drawn to the Gnostic way of looking at things, but it’s pretty clear they’ve never actually read any Gnostic texts.   Gnosticism is a lot easier to like in the abstract than in the on-the-ground (or out-of-this-world) reality. When scholars typically describe Gnosticism to general audiences (at least when I do), it usually sounds very weird, rather fascinating, and more-or-less sensible.   When people actually read the Gnostic texts, some of them are like that too (weird/fascinating/sensible) – but lots of the texts seem anything but sensible.  They are (or seem to be) completely incomprehensible. I thought I’d illustrate the point by giving one form of the Gnostic myth as found in a relatively small but rather dense portion of the Gospel of Judas. Some people find that if they have a basic explanation/sense of Gnostic thought (a weird, fascinating, but sensible one as I tried to several posts ago), it is often possible to get the gist of this kind of myth (although parts [...]

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