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The Synoptic Problem: Matthew, Mark, and Luke. Who’s Zoomin Who?

Why are Matthew, Mark, and Luke are so similar to each other and yet have so many differences, lots of them minor but some of them significant? In my previous posts I’ve given “Nutshell” explanations of each of these Gospels.  Before moving on to John – which is remarkably different in many ways from these three, both individually and as  group – I want to devote a series of posts to their relationship to one another. How could they be so alike – often word for word the same – without some copying going on?  And how do we account for the (sometimes serious) differences? This has long been known as the “Synoptic Problem.”  It is not a problem connected with John because the features that create the problem for Mathew, Mark, and Luke (their extensive similarities often in extensive verbatim agreements) do not apply to John. I have just reread my explanation of the problem in my textbook The New Testament: A Historical Introduction to the Early Christian Writings 7th ed. (Oxford University Press) [...]

2025-09-10T13:10:46-04:00February 5th, 2025|Canonical Gospels, Public Forum|

Bart Ehrman and Kevin Grant – The Apocalypse: Literal or Metaphor?

A while back blog member Kevin Grant and I did a recorded interview on the teachings of Jesus about the coming apocalypse.  Did he really mean it?  Are we supposed to take it literally?  How can readers understand the dire predictions?   Here is the video! Kevin is the author of What the Hell is Hell?  A Non-religious Look at the Facts and the Love that Shows You How to Soar, available  on Amazon.com.

2025-09-10T13:10:31-04:00February 4th, 2025|Public Forum|

Is the Gospel of Luke Anti-Jewish?

If Luke is the most "gentile" Gospel, is it also "anti-Jewish"? In my earlier post on "The Gospel of Luke in a Nutshell," I argued that Luke, more than the other Gospels, went out of its way to portray Jesus as a great prophet (like Samuel, like Elijah, etc.).  In part, in Luke’s understanding, that is why Jesus had to die.  The Jewish people, in his view, always reject their own prophets sent from God.  Jesus was the last of the great prophets.  He too had to be rejected and killed at the hands of the Jewish people (see Luke 13:33-35). Some scholars have argued that because of this denigration of the Jewish people for always rejecting the prophets and Jesus, Luke is probably to be seen as an “anti-Jewish” Gospel.  In my judgment there is a lot to be said for this view.  The only Jews that the Gospel appears to approve of are the ones who recognize Jesus as a great prophet and son of God (his mother, Symeon and Anna, John the [...]

2025-09-10T13:10:45-04:00February 2nd, 2025|Canonical Gospels|

The Gospel of Luke: For Further Reading

Now that I’ve devoted two posts to the major sine qua non of Luke's Gospel – one that lays out its major themes and emphases, the other that deals with who wrote it, when, and why, I can provide some suggestions for further reading, important works written by scholars for non-scholars.   I have given brief annotations for each book a mention, to give you a sense of what it’s about and so help you decide which, if any, might be worth your while. I have divided the list into three sections: Books that provide important discussion of Luke in general or with respect to a particularly key topic Commentaries that give lengthy introductions to all matters of importance about the Gospel and then go passage by passage to provide more detailed interpretation (that’s where you can dig more deeply into “what does this particular word actually mean?”; “what is the real point of this passage”; how does this passage relate to what Luke says elsewhere in his Gospel or to what we can find in [...]

2025-09-10T13:10:31-04:00February 1st, 2025|Canonical Gospels|
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