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The Dead Sea Scrolls and Christianity

As we used to say back when I was a committed Christian, with respect to prayer: Be careful what you ask for! So I asked for questions that you would like me to address, and I have been receiving them in droves. Some of them I will be able to answer very quickly as a response to the comment itself, some I will handle in a post – or more, depending on how complicated the matter is. (If I intend to answer them in a post, I won’t reply to the comment, just to save some time; but I’ll post the comment/question itself). In any event, I have plenty to keep me busy now for a while! I’ll probably address them in the order in which I received them. For today:   Question: Can you write a post on how the Qumran Scrolls advance our understanding of the birth of Christianity?   Response: This is a question that can be answered in one sentence, or in a very long and dense book or … anything [...]

On Scholarly Consensus

A question about scholarly consensus from a reader and an answer from me. This is something  a little different, in response to an issue raised regarding my post yesterday: A Comment From a Reader About Scholarly Consensus: I have a minor suggestion. I hope you don’t mind me bringing it up. If you have heard it before, feel free to disregard it. If you haven’t heard it before and you disagree with it, feel free to disregard it. However, if you haven’t heard this before and you do find it helpful, then that’s cool! As to the charge of elitism/air of superiority that you said is thrown at you from time to time, I think a good way to avoid that charge would be to always focus on the information/facts/evidence that is the reason why the scholarly consensus is the scholarly consensus on an issue. I think this is a better way to go than emphasizing scholarly credentials as the reason why a scholar’s views should be listened to. Now don’t get me wrong. I [...]

2025-09-10T12:21:10-04:00April 25th, 2013|Reader’s Questions, Teaching Christianity|

Growth Rate of Early Christianity

Time to answer a readers' question, as a change of pace, unrelated to anything else I've been posting on: QUESTION: The question on my mind is almost certainly NOT knowable, but I will ask it anyway. 1 – can anyone estimate how many Christians (all variations included) were abroad on Planet Earth at any given time in the 100s or 200s? 2 – when Constantine chose to back Christianity and make it the “official” religion — in the early piece of the 300s — how many actual Christians were there? Or, to make it easier: Taking the whole “Roman” empire as 100%, what pct of the peeps were Christians? 3 – A few generations later (380?) — Theodosius I said that the Roman Empire officially believed what the Bishop of Rome believed. How many (or what percentage of the people) were Christians in 379? I don’t expect precise answers. Any pointers you could provide to where answers might be found (or guesstimates, even) by researchers/experts/theologians/atheists or even hockey players would be appreciated. RESPONSE: This is [...]

Why The Gospels Are Anonymous

Among the interesting questions I’ve received recently is the following.   It’s on something other than How Jesus Became God!  Rather than type out a completely new answer, I’ve resorted to the discussion I set out in my book Forged, cited here, as relevant, in full. QUESTION: I still can’t quite grasp why the Gospels were written anonymously. What is the prevailing theory? Why did the authors not attempt to pass themselves off as disciples by stating so at the beginning of their writings? RESPONSE: It is always interesting to ask why an author chose to remain anonymous, never more so than with the Gospels of the New Testament.  In some instances an ancient author did not need to name himself because his readers knew perfectly well who he was and did not need to be told.  That is almost certainly the case with the letters of 1, 2, and 3 John.  These are private letters send from someone who calls himself “the elder” to a church in another location.  It is safe to assume that [...]

A Hiatus

This week I need to take a break from my current thread on the development of early Christology. It’s not because I’ve run out of things to say, although that will happen eventually. It’s because I’m completely tied up with something else this week that will be sucking up most of my time and virtually all of my energy. This week I’m recording a new course for the Teaching Company (now called The Great Courses). If you don’t know about the Great Courses, you should! It’s an amazing outfit. The provide courses on CD or DVD on an enormous number of academic subjects, from astronomy to philosophy to history to classics to music to physics to … well, to you name it. And they do a lot of courses in religion/religious studies. I buy courses myself to watch. Probably their bestselling professor is Robert Greenberg, a brilliant lecturer and master of all things musical. His course “How to Listen to and Appreciate Great Music” is absolutely fabulous – 48 lectures on the history of Western [...]

2025-09-10T12:20:39-04:00February 26th, 2013|Reader’s Questions|

From Jeff Siker: A Response to Comments

Jeff Siker’s posts have elicited some very interesting responses. I don’t think he can reply to everything, but I did ask him to take one of the questions and give it his best shot. So, see here below. After this one I’ll ask him just to respond to comments in the comment section of the blog (rather than as separate posts) as/if he sees fit. Tomorrow you’re stuck back with me again…. Jeff Siker is the author of Jesus, Sin, and Perfection in Early Christianity, Liquid Scripture: The Bible in the Digital World and Homosexuality and Religion: An Encyclopedia. ****************************************************************************************************** QUESTION: Dr.Siker: Thanks so much. I certainly understand your remarkable description about how coming from a moderate background, rather than a fundamentalist background, may lead one to feel less betrayed and angry about what one was taught after one is jolted by studying the historical-critical approach to the Bible, but it still does not quite sort out for me. Maybe, this would help. How exactly would you explain your theology and how you got there [...]

2025-09-10T12:20:09-04:00January 27th, 2013|Reader’s Questions|

Liar Lunatic or Lord…..Is Jesus a Moral Teacher?

Liar Lunatic or Lord... QUESTION: Do you think Jesus was a great moral teacher? If you think this is the case would you mind blogging about it? Fundamentalists are using C.S Lewis's approach in this matter. Apparently, they are happier if people call Jesus a lunatic vs. a great moral teacher. C.S. Lewis was the author of The Chronicles of Narnia, Mere Christianity, and The Problem of Pain. Is Jesus a Lord, Liar or Lunatic? My Response In my last post I indicated what I think about Jesus as a great moral teacher: yes he was one, but completely and irretrievably in an apocalyptic context that we no longer share with him. In a future post, I may deal with the question of whether it is possible to transplant ethical teachings of one context into a completely different one, without remainder. In this post, I want to take up the question about C.S. Lewis. Lewis was a great scholar of 17th century English and obviously a popular author of children’s books and Christian apologetics. He [...]

2025-09-10T12:20:08-04:00January 17th, 2013|Historical Jesus, Reader’s Questions|

Was Jesus a Great Moral Teacher?

QUESTION: Do you think Jesus was a great moral teacher? If you think this is the case would you mind blogging about it. Fundamentalist are using C.S Lewis approach in this matter. Apparently they are happier if people call Jesus a lunatic vs. a great moral teacher. C.S. Lewis was the author of The Chronicles of Narnia, Mere Christianity, and The Problem of Pain.   RESPONSE: I think this question is going to require at least a couple of posts: one on Jesus as a moral teacher and one on the claim by C. S. Lewis and others that if it’s true that he was a great moral teacher then we cannot very well think he would flat-out lie about the most important aspect of his teaching: his personal identity as God. (That latter is what lay behind the end of the question.) So first, Jesus as moral teacher. As it turns out, this is a complicated question. The short answer, of course, is that Yes, Jesus was a great moral teacher. The complicating factor [...]

2025-09-10T12:20:08-04:00January 16th, 2013|Historical Jesus, Reader’s Questions|

My Problem with Fundamentalism

QUESTION: You note that fundamentalism is dangerous and harmful. How do you define fundamentalism and why do you think it’s dangerous?   RESPONSE: There are of course actual definitions of “fundamentalism” that you can find in scholarship on religion, but I sense that you’re asking more for a rough-and-ready description. Years ago I started defining fundamentalism as “No fun, too much damn, and not enough mental. When I was a fundamentalist myself (yet to be described) I understood it in a positive way. Originally, in Christian circles, it referred to believers who held on to the “fundamentals” of the faith, which for us included such things as the inspiration of Scripture, the full deity of Christ, the Trinity, the virgin birth, the physical resurrection, and, well, probably a collection of other doctrines. Fundamentalism, for us, was to be differentiated from liberalism, which had sacrificed these basic fundamental doctrines to the gods of modernity. And we would have nothing of it.   FOR THE REST OF THIS POST, log in as a Member. Click here for [...]

2025-09-10T12:20:08-04:00January 15th, 2013|Reader’s Questions, Reflections and Ruminations|

Heaven and Hell: When was Heaven and Hell Invented?

Heaven and Hell: When was Heaven and Hell Invented? (QUESTION): If I were to ask the average mainstream Sunday morning Christian why they are a Christian I would probably get an answer (other than to meet friends in church) such as this, “To be saved and go to heaven when I die.” When I look at the obituaries in the newspaper, I so often see a statement assuring me that “Mable is with Jesus now,” and was advised by a bumper sticker yesterday, “Heaven or Hell: It’s Your Choice.” If Jesus’ message was as you and others state, “repent now for the Kingdom of God is just around the corner,” affirmed by Paul and the early church...how did we get this fast-track-ticket-to-heaven in contemporary popular Christianity? I cannot find that explicitly in the New Testament (except for some hints in the Gospel of John). How did we get from the Apocalyptic Jesus to the Pearly Gates? RESPONSE: Ah, this is a great question, and as with all great questions, it does not have an easy answer!   [...]

An Agnostic Teaching the Bible

Question about an Agnostic teaching the Bible: I have recently wondered how you can truly enjoy (and endure) your line of work with your loss of faith. It would seem to me that the mental dissonance would lead to great frustration and personal anguish in studying and teaching about something which you know is not historically true and has led you away from your faith. Not to mention all of the flack you must have to dodge from the average person on a daily basis, including your beginning students, knowing that you will never change the minds of your most rigid fundamentalist critics. How do you deal with it…with any enthusiasm? I left church work because of that….what’s your secret? Response: It’s a good question, but there’s an easy answer, I think. It would probably be a real problem for me if I were teaching in a seminary or divinity school, or even a Christian college; in that scenario, I think I would be completely torn and agonizing the whole time, training ministers or teaching [...]

When Will The End Come?

COMMENT: All the Christians I hear from around here say, “But we don’t know the hour and the day!” I don’t know if he is supposed to appear to everybody at once or if they will hear about it in the news. Those who believe in the rapture would be disappointed if they heard about it in the news. When I was a Fundy, I don’t remember being clear on this even though I tried.   RESPONSE: Actually, this comment brings to mind something that I was planning on posting on anyway (this relates to “no one knows the day or the hour” when the end will come as Jesus says in the apocalyptic discourse in the Gospels). I mentioned earlier that in the 1970s, I and my fundamentalist friends were all fairly well convinced that Jesus would be returning from heaven soon – and in particular, before the end of the 1980s. That was in no small measure because we were devotees of the views set forth by Hal Lindsey in his blockbuster hit [...]

2025-09-10T12:19:54-04:00January 7th, 2013|Reader’s Questions, Reflections and Ruminations|

Paul’s “Gospel” and Marcion

Question: (Here is a question that has been raised about one of my posts. The question begins with a quotation from what I said, in contrast to something else I said, which seems to contradict it. Far be it from me every to eschew contradictions! :) But in this case, I have been misunderstood, probably because of the poor way I phrased it. A couple of people have asked me about the same thing, so here’s the gist of their questions, in the form of one iteration). “The apostle Paul – well-connected and well-traveled and familiar with lots of churches – shows no knowledge that such a thing as Gospels exist.” I should have asked you about this earlier. I was surprised when, back in a post on Marcion, you said the other “gospel” Paul talked about was “a version of our Gospel of Luke.” Would you explain? RESPONSE: OK, so how can I have it both ways? How can I say that Paul did not know about any Gospels AND say that Marcion used [...]

How to Date Documents, including Barnabas

QUESTION: In a comment on my recent post on the letter of Barnabas, where I indicated that “it is almost certainly to be dated to the 130s CE (for reasons I could explain if anyone really wants to know….)” – one reader asked: I, for one, would be quite interested in the how these various works are dated. Seems like it would be of utmost importance seeing as the date of composition all but decides the question of authorship. Even if it only provides a general sense of why a particular date is hung on a manuscript or composition, I think it would be helpful.   RESPONSE: Yes, as it turns out, it is very difficult to date ancient writings; but scholars who have worked on such matters (for nearly 300 years now, in some instances) have marshaled pretty good evidence in case after case, although in many instances there continue to be substantial debates. There are several ways to establish parameters, which are fairly commonsensical. If a writing is quoted by an author whose [...]

Why Was Barnabas Attributed to Barnabas: Part 2

In my last post but one, in starting to talk about why the anonymous Letter to Barnabas was attributed by early Christians to Barnabas, best known as a one of the closest companions of Paul, I talked mainly about the mid-second century philosopher/theologian-eventually-branded-arch-heretic Marcion. You may have wondered why. In this post I’ll tell you why. VERY brief review. Recall, the letter of Barnabas is stridently anti-Jewish, claiming that the Jews never were the people of God because they had broken the covenant as soon as God had given it to them on Mount Sinai (by worshipping the Golden Calf); they misunderstood the law, taking it literally, when it was meant figuratively. Even though Jews never realized it, the OT was not a Jewish book but a Christian book, that not only anticipated Christ but proclaimed the Christian message. END of review…. The first explicit reference to this anonymous letter is in the writings of Clement of Alexandria, writing around 200 who quotes it and claims it was written by Barnabas, who, he indicates, was [...]

Why Was The Letter of Barnabas Attributed to Barnabas?

QUESTION: So why was the Letter of Barnabas thought to have been written by Barnabas?   BACKGROUND: This question was asked in reference to my discussion of “Gematria” in the Letter of Barnabas. For fuller background, if you’re interested, you should refer to this post: “Another Instance of Gematria (For Members)” (the search function on the blog is very good, btw; it is in the upper right hand corner of your screen). In that post I note that the “Letter of Barnabas” was not actually written by Barnabas. In fact, it could not have been, since it is almost certainly to be dated to the 130s CE (for reasons I could explain if anyone really wants to know….). Barnabas, the companion of Paul, must have died no later than the 70s CE, more likely the 60s – some seventy years before this letter was written. So Barnabas couldn’t have written it. FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, THE YEAR IS [...]

Apostles as Guarantors of the Truth

Question: I was making my case against the resurrection and Jesus’ divinity tonight to a Christian and we ended up discussing oral tradition. His assertion was that there was enough of a check on what was being transmitted orally that we can be assured the information is reliable. For example, in the context of the story in Mark of the two women discovering the empty tomb, he said that this is probably true because, if it wasn’t, people that knew the disciples, who knew the two women, would have heard about it and put a stop to the story. I thought this was naive to the extreme but I’m not expert on oral traditions so I wanted to take it to you and see what you’d say about it. Response: I suppose I made your friend’s argument back when I was an evangelical Christian, but for the life of me I can’t see how any intelligent person with any experience of the world at all can make it. (I think I was intelligent at the [...]

2025-09-10T12:19:38-04:00December 1st, 2012|Canonical Gospels, Reader’s Questions|

How Do I Read Books?

QUESTION: How do you go about reading books? Which methods do you use in order to read as much as possibile? How do make plans how much to read? Do you highlight things in books? Do you you’re your own comments? Summaries? Any other tips? RESPONSE: Ah, this is an interesting question. As it turns out, there’s not an easy answer. That’s because there are many different ways I read books, depending on what kind of book it is. I realize we’re talking about books dealing with scholarship – not Victorian novels! But I read different books differently depending on what it is, what it’s about, and what I want/need to get out of it. When I was in graduate school I had a friend who insisted that anyone should be able to read an entire book of scholarship every day. I had trouble believing him, but in fact it’s true. In fact, when you get good at it, you can read much more than that. It all depends on what you are reading it [...]

2025-09-10T12:19:37-04:00November 19th, 2012|Book Discussions, Reader’s Questions|

Lost Gospels That Are Still Lost 4: Q

Several respondents on the blog have asked me whether I would consider Q to be a lost Gospel that is still lost. My answer is direct and emphatic: yes I do! And to the question, also asked several times, if I had one lost Christian writing that I could have turn up tomorrow, what would it be? – again, unless someone imagines that there was once something like Jesus’ lost autobiography (!), my answer is: Q! Some members of the blog may not know what we’re talking about when we’re talking about Q, so let me explain. In the nineteenth century, some NT scholars became obsessed with the question of why Matthew, Mark, and Luke agreed frequently in so many ways and yet also have so many differences. These three are called the Synoptic Gospels (as opposed to John) this because they do indeed have so many stories that are the same, often in the same sequence, and often with precise word-for-word agreements, so that you can put their stories on the same page and [...]

2025-09-10T12:19:23-04:00November 16th, 2012|Canonical Gospels, Christian Apocrypha, Reader’s Questions|

Lost Gospels That Are Still Lost 3: The Greater Questions of Mary

I have been discussing some of the Gospels that we know about because they are mentioned, or even quoted, by church fathers, but that no longer survive. Another, particularly intriguing, Gospel like this – one that I desperately wish we had, for reasons that will soon become clear -- is known as “The Greater Questions of Mary” (i.e., of Mary Magdalene). My following comments on it are more or less lifted from my Introduction in the recent Apocryphal Gospels volume. One of the “great questions” for scholars is whether such a book ever really did exist. It is mentioned only once in ancient literature, in a highly charged polemical context by Epiphanius of Salamis, a Christian heresy-hunter who was prone to exaggeration and fabrication, who was incautious at best in his attacks against heretical sects in his book the Panarion (= “Medicine Chest”; in it Epiphanius supplies the “antidotes” for the “snake-bites of heresy”). The most notorious of the groups that Epiphanius attacks were known by a variety of names, including the “Phibionites.” According to [...]

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