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The Gospel according to Mel

I mentioned in my post yesterday that I do not much like Mel Gibson’s “The Passion of the Christ.” Now that I think about it, I don’t think I know a single scholar of the historical Jesus, or of the New Testament, or – well of any academic topic taught at universities whom I’ve ever spoken with – who liked the movie. Most of the objections raised to it have involved its portrayals of Jews and its apparent embrace of the kinds of anti-Semitism that is all too easy to overlook, and therefore re-embrace without thinking. I am completely sympathetic with these objections. But here I’ll talk about other issues. I find the movie problematic (also) because Gibson maintained *both* that he stayed faithful to the accounts of the Gospels *and* that he showed events “as they really were.” Neither is true. First, as to being faithful to the Gospel accounts. The one thing that struck every single person who saw the movie and that kept most everyone else away from seeing it was the [...]

2025-09-10T12:22:59-04:00October 18th, 2013|Jesus and Film, Reflections and Ruminations|

Jesus’ Passion in the Movies

So, once my students have done a comparative study of the accounts of Jesus’ trial, death, and resurrection in the four Gospels, we then watch several clips of movies to see what directors do about the problems. How does a director handle the fact that each Gospel tells its own story, that the stories are different in many ways, and that in some instances there are discrepancies between the accounts (as laid out in yesterday’s post)? The short answer is that sometimes directors follow one account instead of the others; and sometimes they create their *own* account out of the four by smashing them together (overlooking their differences) as if they are all saying the same thing. For this exercise I do *not* have my students watch Mel Gibson’s Passion of the Christ, for two reasons: (1) I am showing them only clips of Jesus movies – those portions that present the Passion narratives – whereas Gibson’s movie is *entirely* about the passion; and I have only an hour to show what I do show, [...]

2025-09-10T12:22:59-04:00October 17th, 2013|Jesus and Film, Reflections and Ruminations|

My Jesus Class and … Destroying Christianity?

My first-year seminar on “Jesus in Scholarship and Film” is going extremely well. Last week I gave the students an exercise comparable to one I mentioned earlier on the infancy narratives of the Gospels; this one was on the passion narratives. They were to read each of the Gospels accounts of Jesus’ trial, death, and resurrection carefully, several times (Matthew 27-28; Mark 15-16; Luke 23-24; John 18-20). Then they were to choose two of the four, and compare them very carefully, noting all the similarities, all the differences, and any apparent discrepancies that they thought in fact could not be reconciled. As a side note: probably three or four times a week I get an angry note from someone who has read one of my books or heard me give a lecture or listened/watched one of my Great Courses courses, who is upset because I am “trying to destroy Christianity.” I’m always completely baffled by this comment. (I got it yesterday from a retired Episcopalian priest; I would think an Episcopalian cleric would be the [...]

2025-09-10T12:22:59-04:00October 16th, 2013|Canonical Gospels, Reflections and Ruminations|

Constantine and Christianity

One of the readers of this blog pointed out to me in a comment a *third* thing that is commonly said about the emperor Constantine and the council of Nicea that is also wrong (the first two being the ones I mentioned: that at the council they [or even he, Constantine!] decided which books would be in the canon of the New Testament and that it was at the council that a vote was taken on whether or not Jesus was to be considered the Son of God. Wrong, wrong, wrong – both of them). It is widely believed (for some inscrutable reason) that Constantine made Christianity the “state religion” of the Roman empire. This too is wrong. So just a very brief bit of background, which will involve another (more or less unrelated) bit of misinformation that is commonly held having to do with the history of Christian persecution up to Constantine’s time. Many people appear to think that Christianity from the very beginning was an illegal religion that was constantly persecuted by the [...]

More Conspiracy Nonsense

Poor Hercules, trying to fight the Hydra. Once he lops off *one* head…. So I’ve received several emails over the past couple of days about the breathtaking new announcement to be made on October 19 (assuming the world still is functioning after October 17!) in London by “American Biblical scholar” Joseph Atwill (whom – I have to admit – I have never even heard of, to my recollection) In this announcement Mr. (so far as I can tell, from his blog, he is not a “Dr.”; in what sense is he a “scholar”? Is it because he’s read a bunch of book? Hmm….) Atwill will “prove” that “the New Testament was written by first-century Roman aristocrats and that they fabricated the entire story of Jesus Christ.” In other words – brace yourself – Jesus is in fact a myth. Has anyone heard this before? For the full story, go to http://uk.prweb.com/releases/2013/10/prweb11201273.htm Atwill is a different breed from most mythicists. That’s probably good and bad. Good because, well, you wouldn’t like to be like the others. [...]

Widespread Misconceptions about the Council of Nicea

One of the reasons I’m excited about doing my new course for the Teaching Company (a.k.a. The Great Courses) is that I’ll be able to devote three lectures to the Arian Controversy, the Conversion of the emperor Constantine, and the Council of Nicea (in 325 CE). It seems to me that a lot more people know about the Council of Nicea today than 20 years ago – i.e., they know that there *was* such a thing – and at the same time they know so little about it. Or rather, what they think they know about it is WRONG. I suppose we have no one more to blame for this than Dan Brown and the Da Vinci Code, where, among other things, we are told that Constantine called the Council in order to “decide” on whether Jesus was divine or not, and that they took a vote on whether he was human or “the Son of God.” And, according to Dan Brown’s lead character (his expert on all things Christian), Lee Teabing, “it was a [...]

My New Course for the Great Courses

Among other things, this semester I’m working on a new course for The Teaching Company (also known as The Great Courses). This will be my eighth course with them. The other seven have all (with one exception) been 24-lecture courses, with each lecture at 30 minutes. So too will this one. Doing these courses is a great privilege and a terrific experience. What I especially appreciate about them is that they reach many thousands of people who may not otherwise have expert-level access to the material covered in them. And I think that when it comes to issues related to religion – and Christianity in particular – that’s really important. We have enough ignorance in the world as it is, and anything that we can do to combat it is all to the good. If you aren’t familiar with the Great Courses, you would do yourself a great service to look them up. http://www.thegreatcourses.com/tgc/search/search.aspx?searchphrase=erhman I myself have watched a number of courses in other fields (e.g. The History of Rome, How to Understand and Appreciate [...]

Follow That Star!!

In a post a couple of days ago I mentioned that if the wise men were following the star to Bethlehem, they would be walking in circles. When asked about it by several people I explained that since the earth is not "fixed" -- it rotates and is in orbit around the sun -- stars are never in the same place in the sky, so "following" one would take you all over the place. Here's a hilarious illustration of what would happen if the wisemen followed a celestial body to find Jesus. I have borrowed this (no permission required, only acknowledgment) from here: http://what-if.xkcd.com/25/ Acknowledgement is here: http://xkcd.com/license.html ***************************************************************************************************************** Three Wise Men The story of the three wise men got me wondering: What if you did walk towards a star at a fixed speed? What path would you trace on the Earth? Does it converge to a fixed cycle? —N. Murdoch If the wise men leave Jerusalem and walk toward the star Sirius, day and night, even when it’s below the horizon, this is the [...]

2025-09-10T12:22:58-04:00October 5th, 2013|Canonical Gospels, Reflections and Ruminations|

Early Gospels: A Messier Scenario

In my last post I was trying to imagine what the situation was with the first and second century Gospels, and proposed a Scenario One in which there were set Gospels, some earlier than others, with later ones using earlier ones for some of their information, along with other information from other Gospels (and oral traditions) that no longer survive. I guess that’s how I tend to view the situation some of the time. But I wonder if in fact the reality was a lot messier than that (I call the first scenario messy because it is *not* the simpler view that a lot of people assume: that there were basically four Gospels from the first century and in the second century the Gospels either borrowed from those Gospels or made things up; that’s a pretty “clean” view of the situation. But I don’t think it’s plausible).   Scenario Two: Much Messier without Fixed Boundaries I have begun to suspect that the real situation was even messier than the first option I sketched. What if, [...]

Jesus’ Anger in Mark 1:41

So far in this thread I have argued that Mark 1:41 originally said that Jesus got angry when the leper asked him to heal him; and I have shown that elsewhere in Mark’s Gospel Jesus gets angry in context involving healing. And so: if Jesus got angry when the leper asked for healing in Mark 1:41 – what exactly was he angry about? Over the years numerous interpretations have been proposed, and some of these explanations are highly creative. Some interpreters have argued that Jesus became angry because he knew that the man would disobey orders, spreading the news of his healing and making it difficult for Jesus to enter into the towns of Galilee because of the crowds. The problem with this view is that it seems unlikely that Jesus would be angry about what the man would do later -- before he actually did it! Other have suggested that he was angry because the man was intruding on his preaching ministry, keeping him from his primary task. Unfortunately, nothing in the text says [...]

Jesus Getting Angry

As often happens in this blog, I started down one path and have found myself on another. I began this thread by talking about the story of the leper in Papyrus Egerton 2. That made me want to say something about the healing of a leper in Mark 1:40-44. But to make my point I had to talk about a textual problem in v. 41. And that has gotten me to talk about Jesus’ getting angry. He does appear to get angry before healing the leper (as found in some of our ancient manuscripts). But what is he angry about? To answer *that* question one needs to consider what Mark says otherwise about Jesus getting angry – something that never happens in Matthew or Luke. But Jesus does get angry on several occasions in Mark’s Gospel. What is most interesting is that each account involves Jesus’ ability to perform miraculous deeds of healing. In Mark 9 we find the account of a man pleading with Jesus to cast an evil demon from his son, since [...]

Speaking of Lepers

In yesterday’s post I mentioned the interesting story found in the Unknown Gospel (as it is called – even though part of it is now known!) contained in the second-century manuscript Papyrus Egerton 2.   There’s an intriguing aspect of that story that I wanted to post on today, but I realized that to make sense of what I have to say would take *so* much background that – well, I should discuss the background instead of the point I want to make. So here’s the deal.  There is an interesting textual variant in Mark’s story of the man cured of leprosy by Jesus – that is, some of our textual witnesses have one way of reading one of the verses, and other textual witnesses have a different way.  And it really matters.   Here is the passage (Mark 1:39-45) in a literal translation.  The textual variant I am interested in is in v. 41 (there are lots of other textual variants among our manuscripts in this passage; this particular one is the only one I’m interested [...]

An Unknown Gospel

And behold, a leper approached him and said, “Teacher Jesus, while I was traveling with some lepers and eating with them at the inn, I myself contracted leprosy. If, then, you are willing, I will be made clean.” Then the Lord said to him, “I am willing: be clean.” Immediately the leprosy left him. Jesus said to him, “Go, show yourself to the priests and make an offering for your cleansing as Moses commanded; and sin no more....” This may sound like the Bible, but it’s not. This is one of the stories found in a document known to scholars as Papyrus Egerton 2. This papyrus consists of four small pieces of papyrus manuscript, written on front and back (so it comes from a codex, not a scroll). It contains four different stories: (1) an exhortation by Jesus for his Jewish opponents to “search the Scriptures” (in terms similar to John 5:39-47 and 10:31-39); (2) a foiled attempt to stone and then arrest Jesus (cf. John 10:31f) and then his healing of the leper cited [...]

The Lowdown on Why I Study the Bible

In my previous post I began responding to the question of why I would study a book that I don’t “believe in.” In that response I gave more or less the “official” line as found in my just-now published introductory textbook on the Bible. Here I’ll say something a bit more casual and personal about it. I get asked the question a lot, sometimes by agnostics/atheists who have no time for religion and don’t understand why I would waste my time with it, and more often by hard-core believers who think the Bible is *their* book and don’t appreciate me encroaching on their turf. I understand both objections and am somewhat sympathetic with them, although at the end of the day I have deep and heart-felt objections to them. First, my agnostic/atheist friends. I think it is very strange indeed to think that one should not become intimately familiar with what one opposes. If I’m a capitalist who thinks socialism or communism is heinous, I really should know a lot about them before attacking them. [...]

Why Would Someone Like Me Study the Bible??

QUESTION: Why would someone devote so much time researching a book they don't even believe in? RESPONSE: The person who asked me this question did not explicitly indicate that s/he was asking it about *me* (i.e., WHAT in the WORLD are you THINKING??? Why would you bother writing all those books about the Bible if you DON’T EVEN BELIEVE IN IT???). So I’m not going to take it personally. :-) But as it turns out, I do get asked the question a lot. In another post, soon to be delivered, I’ll answer the question (on the assumption it was asked about me). For now, I’d like to take the opportunity that it presents to reproduce here the very beginning (from chapter one, word one!) of my Bible textbook that was published, as I may have noted, yesterday. Again, this book is for 19-20 year old college students. A lot of them want to know why *they* should study the Bible. Here is the first part of my book where I raise and respond to that [...]

2025-09-10T12:22:42-04:00September 17th, 2013|Reader’s Questions, Reflections and Ruminations|

The Ebionites and their Gospel

There are other interesting features of the Gospel of the Ebionites, known from the quotations of Epiphanius, the fourth-century heresiologist (= heresy-hunter). We wish we had the whole Gospel. We have only these eight fragments that Epiphanius quotes. We wish we knew who actually used the Gospel. We wish we knew how long it was, what it contained, and what it’s theological slant was. It is almost impossible to say from what remains. One big question is whether, since it was used by the Ebionites – according to Epiphanius, it had a particular bias in its reporting of the words and deeds of Jesus. The term “Ebionite” was widely used in proto-orthodox and orthodox sources to refer to “Jewish-Christian” groups, or at least one group (it is likely that there were lots of these groups, and it may be that the church fathers assumed they were all the same group when in fact they had different views, different theologies, different practices, and so on). Some of the church fathers indicate that the name came from [...]

Locusts or Pancakes?

Among the eight quotations of the Gospel of the Ebionites in the writings of Epiphanius, none is more interesting that the one in which he describes John the Baptist. Its humorous side may not be evident at first glance. Here is what he says could be found in the Gospel: And so John was baptizing, and Pharisees came out to him and were baptized, as was all of Jerusalem. John wore a garment of camel hair and a leather belt around his waist; and his food was wild honey that tasted like manna, like a cake cooked in olive oil. (Epiphanius, Panarion, 30, 13, 4-5) What has long struck investigators is that John here is not said to be eating locusts and honey, but honey that tasted like manna , like a cake cooked in oil.   That is, a pancake.   That is interesting, and somewhat amusing, for two reasons.   The first is that to *make* this alteration in the account found in the Gospels of the NT, the author (whoever he was) of the Gospel [...]

Fun with the Jewish Christian Gospels

Yesterday in my graduate seminar we spent three hours analyzing the three so-called “Jewish-Christian Gospels.” These are very tricky texts to deal with. We don’t have any manuscripts of them – even small fragments. They come to us, instead, in the quotations of church fathers such as Origen, Didymus the Blind, Jerome, and Epiphanius. These (orthodox) church fathers sometimes quoted or referred to one or the other of the Gospels in order to relate what it said; and sometimes it was in order to attack what it said. There are all sorts of questions raised about these no-longer surviving Gospels in these quotations. A good part of the problem is that some of these fathers – especially Jerome, on whom we depend for most of our information for two of the three Gospels – quite obviously confused things, or were confused themselves in what they had to say, since what they have to say about these Gospels doesn’t add up and in the end doesn’t make sense. On this every scholar who works on these [...]

Summing Up: Was Luke Luke?

I started this thread over a week ago on the authorship of the Third Gospel, and would like now simply to bring some closure to it before moving on to other things. To sum up: there is a kind of interpretive logic that can lead one to think that this Gospel was written by Luke, a Gentile physician who was a traveling companion of Paul. This is what I myself thought for years, and it was based on this logic, that: The author of Acts also wrote the Gospel of Luke That the author of Acts, and therefore of Luke, must have been a traveling companion of Paul (since he speaks of himself in the first person on four occasions) That this author was probably a Gentile because he was so concerned with the spread of the Christian movement among Gentiles (the whole point of the book of Acts) Paul himself speaks of a Gentile among his traveling companions in Colossians 4, naming him as Luke the beloved physician. Therefore this person was likely the [...]

The Accuracy of Acts: Part 2

We could deal forever with the question of the historical accuracy of Acts. There are entire books devoted to the problem and even to *aspects* of the problem, and different scholars come to different conclusions. My own view is that since Acts is at odds with Paul just about every time they talk about the same thing, that it is probably not to be taken as very accurate, especially in its detail. In yesterday’s post I dealt with a couple of places where it’s portrayal of Paul’s *actions* seem to be at odds with what Paul himself says; in today’s, my last post on the topic, I speak about Paul’s *teachings/views* and come to the same conclusion. I’ll pick just one example, and again, draw my remarks from comments I’ve made elsewhere in print. *************************************************************** Almost all of Paul's evangelistic sermons mentioned in Acts are addressed to Jewish audiences. This itself should strike us as odd, given Paul's own repeated claim that his mission was to the Gentiles. In any event, the most famous exception [...]

2025-09-10T12:22:25-04:00September 5th, 2013|Acts of the Apostles, Reflections and Ruminations|
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