Fulfillment citations – one of the most distinctive aspects of Matthew’s infancy narrative is his insistence that everything that happened was a “fulfillment” of Scripture.

  • Why was Jesus’ mother a virgin? To fulfill what the prophet said (he quotes Isaiah 7:14: “A virgin shall conceive and bear a son”)
  • Why was he born in Bethlehem? To fulfill what the prophet said (he quotes Micah 5:2: “And you, Bethlehem…from you shall come a ruler”
  • Why did Joseph and the family escape to Egypt? To fulfill what the prophet said (he quotes Hosea 11:1: “Out of Egypt I have called my son”)
  • Why did Herod have the boys two years and under killed? To fulfill what the prophet said (he quotes Jeremiah 31.15 “A voice was heard in Ramah, wailing and loud lamentation”)
  • Why did Joseph and his family relocate to Nazareth? To fulfill what the prophet said (he quotes … well what does he quote, exactly? “He will be called a Nazorean.” Huh?)

Fulfillment Citations

These so-called “fulfillment citations” are found in Matthew and only in Matthew.  It is clear that Matthew wants to see Jesus as the fulfillment of what the prophets of Scripture had said.  Jesus’ coming into the world was all part of the divine plan.  This is clear from the opening verses of the Gospel as well, where Matthew gives his genealogy of Jesus.

I’ll say something more about it in a subsequent post.  For now, it is striking that according to Matthew, Jesus’ (well, his “father” Joseph’s) genealogy falls into a divinely inspired pattern.   From the father of the Jews Abraham to the greatest king of Israel, David, there were fourteen generations; from David to the greatest disaster in Israel, the Babylonian Captivity were fourteen generations; and from the Babylonian Captivity to the Messiah, Jesus was fourteen generations.

Something BIG happens every fourteen generations.  Jesus’ coming into the world is all according to plan.

Fulfillment Passages in Matthew

It is not always appreciated that Matthew understands Jesus’ “fulfillment” of Scripture in two different, though related, ways.   In some instances, a prophet predicts what will happen (in Matthew’s opinion), and Jesus fulfills what was predicted.   And so Micah predicted that a savior would come from Bethlehem, and lo and behold, that’s where Jesus’ was born; Isaiah predicts that this one will be born of a virgin, and lo and behold, he is.

In other instances, Matthew sees that Jesus fills an event mentioned by a prophet full of meaning (filling full =  fulfill).  And so, for example, Hosea 11:1 is referring to the nation of Israel that escaped its slavery in Egypt, “Out of Egypt have I called my son.”  The “son” here is Israel.   But Jesus too comes out of Egypt, according to Matthew (and only Matthew), and thereby “fulfills” what had happened earlier.  In the days of Moses, the coming forth from Egypt was God’s act of salvation for his people.  And now God has acted again, in bringing ultimate salvation to his people, not from their foreign oppressors but from sin.  And so Jesus fulfills what happened earlier to Egypt.

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