In two of my debates, one with the “Messianic-Jewish Apologist” Michael Brown (whom I had never heard of before, but who was a remarkably good debater) and with the conservative Christian Dinesh D’Souza (whom I had heard of before, loud and clear, and who is also a remarkably good debater), I have been confronted with a point that, in both instances, my opponents thought was a decisive strike against me. My views of suffering are not shared by the people who, unlike me, actually suffer.

It’s an interesting point. To explain it, and my response to it, I need to say a few words about the context of these debates. The topic of my debates on the problem of suffering is never whether or not there is suffering. Luckily. Everyone (at least everyone I debate, and most everyone who listens to the debates) agrees that there is suffering. The question at stake is whether it makes sense to believe in God given the nature and extent of suffering in the world.

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