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How the early church spread among converts.

More on After the New Testament

The following is the continuation of my Introduction (chapter 1) of my book After the New Testament. In it I start to explain each of the chapters of the book, all of which deal with a variety of aspects of Christianity in the second and third centuries. I will give the remainder of the Introduction in my next post, since I don’t want to make these too long to be manageable. After that I will talk about what I’m doing new in the second edition that I’m producing now. ************************************************************************ It might be useful to say a word about the nature of the rubrics under which the chapters of the book are organized, and the logic of their sequencing. This need not entail a lengthy discussion: each chapter begins with a sketch of the important historical aspects of the topic, and each individual text is introduced with brief comments concerning its historical context and significance. One of the first things to consider about early Christianity is how it spread so far and wide in its [...]

Constantine and Christianity

One of the readers of this blog pointed out to me in a comment a *third* thing that is commonly said about the emperor Constantine and the council of Nicea that is also wrong (the first two being the ones I mentioned: that at the council they [or even he, Constantine!] decided which books would be in the canon of the New Testament and that it was at the council that a vote was taken on whether or not Jesus was to be considered the Son of God. Wrong, wrong, wrong – both of them). It is widely believed (for some inscrutable reason) that Constantine made Christianity the “state religion” of the Roman empire. This too is wrong. So just a very brief bit of background, which will involve another (more or less unrelated) bit of misinformation that is commonly held having to do with the history of Christian persecution up to Constantine’s time. Many people appear to think that Christianity from the very beginning was an illegal religion that was constantly persecuted by the [...]

Early Christianity in Egypt

About two months ago, in May, I was feeling pretty burned out; I had just finished my manuscript on How Jesus Became God and my brain was reasonably fried. At that point, I had trouble imagining being able to come up with posts for the blog for a while, and so I asked if anyone had any questions they would like to have answered. And so once again I have learned my lesson: Be careful what you ask for! Since then I’ve been answering the questions I received (the long series of posts on Matthew were ultimately from one of the questions). I’m, maybe, half way through the list. And questions keep coming in. So I think what I’m going to TRY to do now is simply answer the remaining ones, one question at a time, one per post (unless I get carried away again, as I did with the Matthew question). Feel free to keep asking questions if there are any that are burning on your brain; but realize that it may take a [...]

Growth Rate of Early Christianity

Time to answer a readers' question, as a change of pace, unrelated to anything else I've been posting on: QUESTION: The question on my mind is almost certainly NOT knowable, but I will ask it anyway. 1 – can anyone estimate how many Christians (all variations included) were abroad on Planet Earth at any given time in the 100s or 200s? 2 – when Constantine chose to back Christianity and make it the “official” religion — in the early piece of the 300s — how many actual Christians were there? Or, to make it easier: Taking the whole “Roman” empire as 100%, what pct of the peeps were Christians? 3 – A few generations later (380?) — Theodosius I said that the Roman Empire officially believed what the Bishop of Rome believed. How many (or what percentage of the people) were Christians in 379? I don’t expect precise answers. Any pointers you could provide to where answers might be found (or guesstimates, even) by researchers/experts/theologians/atheists or even hockey players would be appreciated. RESPONSE: This is [...]

The Growth of Early Christianity: A Clarification

In my last post I was discussing why / how Christianity succeeded in taking over the Empire, and a number of readers have pointed out that the conversion of Constantine had something to do with it.  Yes indeed!!  Constantine had EVERYTHING to do with it.  If he/that hadn’t happened, there’s no telling what would have been.   Constantine was the real game-changer.  But my post (I wasn’t clear about this: my mistake) wasn’t dealing with the cataclysmic events of the fourth century; I was trying to talk about what was going on *before* the game changed. The question I had and have is how Christianity managed to grow exponentially from the time of the apostles up to the early fourth century, when everything took a radical turn with the conversion of the emperor (which led, before century’s end, to Christianity becoming the state religion!).   If we assume that the New Testament is basically right, just for the sake of the argument (and in this it cannot be wrong by much, any way you look at it) [...]

Why Did Christianity Succeed?

QUESTION: What I have been wondering lately is "why" did Christianity win out. There seemed to be much competition in the ancient world between the pagan polytheisms and monotheistic religions. Competition not only between the Jewish religion and Christian religion but within Christianity. I would be interested in why you think the current version of Christianity won out. Was it purely a matter of cultural evolution and this form of Christianity seemed to benefit people the most, easiest to adhere to, most flexible. RESPONSE: There are actually two questions here, both of them really interesting and really important!  One is: why / how did the “orthodox” form of Christianity manage to become dominant within the religion.  I will take a stab at answering that question in a couple of days, but be forewarned: it’s not easy, especially in a 1000-word post on a blog! The other question is at least as interesting and even harder to answer: how / why did Christianity manage to become the dominant religion of the entire Roman Empire, so that [...]

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