Decent Burials for Crucified Victims: A Blast From the Past

My post a couple of weeks ago about the burial of Jesus (understandably) struck a nerve for some readers; I was just now digging around in the archives, and see that I addressed most of the important issues, head on, in this rather controversial post I made back in 2012.  All these years later, I’m still open to being convinced otherwise!!!

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In my previous post I quoted a number of ancient sources that indicated that part of the torture ...

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Jesus’ Death and Resurrection for Salvation; Paul’s Collection; and My Sunday Mornings: Readers’ Mailbag June 11, 2016

Did all the early Christian groups agree that Jesus’ death and resurrection brought salvation?   Why was Paul gathering money for the Christians in Jerusalem?  And, well, what do I myself now do on Sunday mornings since I don’t go to church?   This is this Weekly Readers’ Mailbag, with the normal range of unrelated but interesting questions!  If you have a question you would like me to address, ask away!

 

QUESTION:

To which of the other early variants of Christianity does this creed ...

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The Reversal of the Disciples’ Decisive Disconfirmation

In my previous post I argued that the crucifixion of Jesus, rather than being the fulfilment of his own and his disciples’ hopes, was the utter and virtually irrefutable destruction of them.  He, and they, had expected that God would intervene in the course of history to bring his good kingdom on earth, destroying the forces of evils – including the ruling powers of the present – and installing Jesus and his followers as rulers of the new order.  Jesus ...

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The Crucified Messiah in 1 Corinthians

Historians usually have reasons for what they say; that is, when they make a historical claim, it is almost always based on a close reading of the surviving sources.  When it’s not, they’re just blowin’ smoke.  But if they’re blowin’ smoke – that is, taking a guess –they’ll usually tell you.   I suppose that’s one difference between an expert (in any field) and an amateur: the expert actually has a deep and nuanced reading of the sources that informs his/her ...

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The Skeletal Remains of Yehohanan and Their Significance

I plan to make this the last post responding to Craig Evans’s article, “Getting the Burial Traditions and Evidences Right,” in which he attempts to refute my argument in How Jesus Became God, that Jesus was probably not given a decent burial on the day of his crucifixion.   Several readers have asked me interesting questions about this or that thing that I’ve said, and I may try to answer these questions in a few days or, well, eventually; ...

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Josephus’s Clearest Claim about the Burial of Crucified Victims

We come now, at last, to the best argument in Craig Evans’ arsenal, in his attack on the views of Jesus’ burial that I set forth in in How Jesus Became God.   Tomorrow I will deal with the second best – an argument from archaeology.   Craig makes a somewhat bigger deal of the second best; in fact he throws off this, his best argument rather quickly.  But it’s the most important point of the many (many!) issues he ...

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More on Josephus and Jewish Burial Practices

In my previous post I began to deal with the first of two arguments that Craig Evans provides from Josephus.  Craig wants to argue that Josephus, a first-century Jewish authority, explicitly indicates that Romans allowed Jews to provide decent burials for their dead.   In this first argument Craig provides a concatenation of passages from Josephus that together, Craig argues, indicate that Jews would not leave a corpse (such as that of Jesus) on the cross, but would provide a burial ...

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Does Josephus Show that Jews Always Buried Their Dead?

I have not covered all of the points that Craig Evans makes in his essay “Getting the Burial Traditions and Evidences Right,” which is his response to the position I stake out in How Jesus Became God.  My view is that Jesus probably was not given a decent burial on the day of his death by the otherwise unknown figure, Joseph of Arimathea.   In this thread I have tried to focus on Craig’s main points – but I ...

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Did Roman Laws Require Decent Burials?

In my previous post I tried to show why Craig’s argument that Roman governors on (widely!) isolated occasions showed clemency to prisoners (those not sentenced to death) has no relevance to the question of whether Jesus, condemned to crucifixion for treason against the Roman state, would have been allowed a decent burial, contrary to Roman practice.   The “clemency” argument – even in the sources that Craig himself cites, only seems to show that in cases that were completely unlike that ...

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Did Roman Authorities Show Clemency?

In my previous post I began to discuss Craig Evan’s essay “Getting the Burial Traditions and Evidences Right,” which was his attempt to show that the views I set forth in How Jesus Became God were flawed.   In his view, the New Testament portrayal of Jesus’ burial is almost certainly historical: Jesus really was buried, in a known tomb, on the afternoon of his death, immediately after he expired, by Joseph of Arimathea, a member of the Jewish ...

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