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Major Scribal Corruptions in the New Revised Standard Version

In my previous posts I have indicated that the King James Version includes verses in some places that are almost certainly not “original” – that is, passages that were not written by the original authors but were added by later scribes.  I chose three of the most outstanding and famous examples: the explicit reference to the Trinity in 1 John 5:7-8; the story of the woman taken in adultery in John 7:53-8:11; and Jesus’ resurrection appearance in the longer ending of Mark’s Gospel, Mark 16:9-20. The thread actually began somewhere else, with my discussing not the King James Bible but the New Revised Standard Version, which is my preferred translation.  One might ask: how are these three passages presented in the NRSV?   Since virtually all scholars agree the passages were not original to the New Testament, are they printed there? As it turns out, the three passages are handled differently.   The first, the affirmation of the doctrine of the Trinity (1 John 5:7-8), is not in any of our most ancient manuscripts at all.  It [...]

The Woman Taken in Adultery in the King James Version

Among the most popular stories about Jesus that you will find in the King James Version is one that, alas, was not originally in the Bible, but was added by scribes.  This is the famous account of Jesus and the Woman Taken in Adultery.  The story is so well known that even most modern translations will include it – but place it in brackets with a footnote indicating there are doubts about its originality or, in some translations, making an even stronger note that it probably does not belong in the New Testament. In fact, even though it is technically true that the passage “probably” does not belong in the New Testament, the reality is that it is not a debated point among textual scholars and translators.  The passage was not part of the Gospel of John originally.  Or any other Gospel.  People know it so well principally because it appeared in the KJV Here is what I say about the passage in my book Misquoting Jesus. ****************************** The Woman Taken in Adultery The story [...]

Why Don’t People See Discrepancies in the Bible? Readers’ Mailbag October 15, 2016

QUESTION: I assume that Bart Ehrman today when he reads the books of the New Testament sees large discrepancies between them.  My question is about the precocious sixteen-year-old Ehrman, Did he too see this variousness (which opens up the possibility of inconsistency)? Or did it all as he read it cohere, seem of a piece, convey one doctrinally comprehensive and orthodox and uniform message? And if it did, how does today’s Ehrman think young Ehrman managed to overlook all those obvious discrepancies?   RESPONSE: The sixteen-year-old Bart Ehrman who revered the Bible was probably like almost every sixteen-year-old on the planet who reveres the Bible.  We were (and people are still now) taught that the Bible was the inspired Word of God.  We knew that it was God’s revelation to humans before we had ever read a word of it.  Even before I was an evangelical Christian I simply assumed it had been given by God. If that’s what a person simply assumes before coming to the Bible, then when she or he reads the [...]

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