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Was Cephas Peter? The Rest of the Argument

I have received a number of emails asking me about the Cephas and Peter article I started giving a couple of posts ago, and most of the questions, as it turns out, are answered in the *second* half of the article, which I had originally planned not to provide here on the blog.  So now I’ve decided, well—why not? And so here is the rest of the article for anyone who is interested.  For those not interested in all the convoluted ins and outs of the argument, you may want to see the end, the summary and conclusions, as the pay-off of the argument is rather significant.  As with the rest of the article, I have not included any of the footnotes, where I give some of the logic and evidence for my sundry points. As it turns out, I’m not sure I buy the argument anymore.  I’ll explain why in simple terms in a later post.   *******************************************************   The evidence of Paul has not been exhausted by this consideration of Gal 2:7-9.  There [...]

2020-04-03T02:46:41-04:00December 15th, 2016|Paul and His Letters, Public Forum|

Cephas and Peter in the Writings of Paul (Who Knew Them)

In my previous post I gave the evidence that in the early church there were writers who maintained that Cephas and Peter were *not* the same person, despite what is explicitly said in John 1:42.  As some readers have noted to me, that differentiation *may* have been driven by a very clear and certain reason: in Galatians 2 Paul confronts “Cephas” and blasts him for not understanding the Gospel.  Could there have been a major rift between the two most important apostles of early Christianity?  Surely they were more unified than *that*!  Well, if Cephas was not the same person as Peter, it is a much, much smaller problem.  So maybe that is what was driving early Christians to claim there were in fact two figures, the apostle Peter and the other person Cephas. That post came from a scholarly article I wrote on the topic many years ago.  I’ve decided not to give the entire article here – it gets increasingly technical and rather, uh, boring to general readers.  But I will give here, [...]

2020-04-03T02:46:51-04:00December 14th, 2016|Paul and His Letters, Public Forum|

Are Cephas and Peter Two Different People?

QUESTION: I remember your saying that you once – wrongly – entertained a theory about “Cephas” and “Peter” being two different people. I *don’t* remember your explaining why you’d thought that, and what convinced you the theory was wrong. I’d still like to know!   RESPONSE: I get asked this question on occasion and I’ve decided to do something unusual (for the blog) to answer it.  Years ago I wrote a controversial article on the topic for an academic journal.  Here I thought it might be interesting simply to reproduce the article for readers of the blog, over several posts.  Among other things, this will show – to anyone who is interested in such things – how a work of scholarship on the New Testament is different from a work presenting scholarship to a general (non scholarly) audience. Now that I read through this first of the article, thinking about how it would “play” to a general audience, I think that the problem is not that it is particularly difficult to understand, but simply that [...]

Readers’ Mailbag November 13, 2015

It is time for the weekly Readers’ Mailbag.  I am keeping a list of questions readers have asked, and I add to it all the time.  If you have a question you are eager to hear me answer in a couple of paragraphs or so, simply ask!  One convenient way to do so is simply to make a comment/question on this post.  Here are three questions for today.   QUESTION:  The Wikipedia entry on the gospel of the Nasorenes mentions your work on the similarities between it and the Gospel of Matthew, could you briefly tell me what this is about? RESPONSE:  There are three Gospels that are frequently called the “Jewish-Christian Gospels,” because they were – according to the writings of the church fathers – used by Christians who self-identified as being, also, Jewish (e.g., by keeping the Jewish law and, possibly, insisting that to be a follower of Jesus a male had to be circumcised and males and females needed to keep the Sabbath, observe kosher food laws, and so on).  We do [...]

More on Mark and Peter

In answering the question about why it appears that Mark did not serve as the scribe/secretary for Peter, writing down Peter’s (Aramaic) recollections of his time with Jesus and putting them in narrative form in Greek, I already discussed the slender record of that being the origin of Mark’s Gospel, based on the discussion in Papias. Now in this post I want to discuss the direct evidence that suggests that this is not how Mark’s Gospel came into being. Here I will make three points. First – this will not seem overly convincing to some readers, but then again it’s not really my main point – there is in fact nothing in Mark’s Gospel to make anyone think that it is Peter’s version, any more, than, say the Gospel of Matthew or the Gospel of John. There is no first-person narrative, no recollection about what “Jesus said to me” and so on. Peter is one of the main figures – yes indeed. But the Gospel is not told from his perspective.   FOR THE REST [...]

2021-01-20T01:01:21-05:00June 3rd, 2013|Canonical Gospels, Reader’s Questions|

Mark as Peter’s Scribe

QUESTION: Why are scholars almost certain that Peter did not give the general details of Jesus' life and ministry to his companion Mark, who faithfully recorded the details in Greek, in the style found in his gospel? I know you've said that someone such as Peter, aside from not knowing Greek, almost certainly wouldn't have had the ability to build the relatively sophisticated structure of Mark's gospel, but why couldn't Mark have "put form" on Peter's prosaic verbal account ? RESPONSE:                 This is a very good question, and as it turns out it is a bit complicated.   The first thing to say is that one has to look for *evidence* if one wants to think, for example, that Mark is recording the traditions given to the author by Peter.  The idea that he does so ultimately goes back to Papias. To begin answering the question, in this post I thought I’d talk about Papias and the tradition of the Gospels.  And rather than write it all out from scratch, I’ve decided simply to reproduce [...]

Peter as Literate? Part 2

THIS IS A CONTINUATION OF MY POST FROM YESTERDAY ON WHETHER PETER COULD HAVE WRITTEN 1 PETER, BASED ON THE QUESTION OF HIS POSSIBLE LITERACY. READ THE FIRST POST FIRST, OR THIS ONE WON'T MAKE AS MUCH SENSE! In pursuing this line of inquiry, we might ask what we can know about Peter as a person, prior to his becoming a disciple of Jesus. The answer is that we do not know much at all. The Gospels are consistent only in portraying him as a fisherman from the village of Capernaum in rural Galilee. We can assume that since he was a common laborer, he was not from the landed aristocracy; and since he was from rural Galilee, he would have spoken Aramaic. What can we say about his home “town” of Capernaum? The historical and social insignificance of the place can be seen by the fact that it is not mentioned in any source, including the Hebrew Bible, prior to the writings of the New Testament. In the Gospels it is portrayed as a [...]

2020-04-03T19:28:29-04:00August 7th, 2012|Book Discussions, Catholic Epistles|
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