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About BDEhrman

Ehrman is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill, where he has served as the director of graduate studies and chair of the Department of Religious Studies.

Some Very Strange Journeys to Heaven and Hell

This post is free for everyone, but most posts come only to blog members.  Joining the blog is easy and it gives you access to tons of material for very little expense.  All the money goes to charity.  so why not join. Last week I was in Marburg, Germany for the annual conference for the Society of New Testament Studies.  This is an international society at the top tier of NT scholars in the world, a closed society that no one can actually *join*.  You have to be nominated and voted in, and there are strict academic guidelines (in terms of qualifications and numbers of books and articles published, etc.).  I’m not saying I’m in favor of that system, but as we say these days (or at least were saying a year or so ago) it is what it is. I’ve been a member since the 1990s but actually haven’t been to one of the meetings since 1995.   But I went to this one because I was asked to read a paper and I’m really [...]

2025-09-10T12:45:58-04:00August 7th, 2019|Afterlife, Christian Apocrypha|

Why Did the Author of James Claim to be James in Particular?

This will be my last post on the epistle of James in the New Testament as “counter”-forgery, that is, as a forgery (a book written by someone falsely claiming to be a famous person) that is written against another book that is itself a forgery (written by someone claiming to be some *other* famous person).   In this case, the author is claiming to be James, the actual brother of Jesus, and he is writing to counter views of Paul – but not views Paul himself endorsed (exactly), but later developments of Paul’s views by an author (or authors) who wrote books, after Paul’s death, while *claiming* to be Paul. All a bit confusing!  But here I finish by explaining why I think this author of the epistle of James claimed to be James in particular.  Why did he choose that name?  Why not some other?   We will never know for sure, of course, but here are my thoughts about it.  (This again is taken from my book Forgery and Counterforgery; I’ve added a couple of [...]

2025-09-10T12:45:58-04:00August 6th, 2019|Catholic Epistles, Forgery in Antiquity|

Blog Dinner, Washington DC. September 6, 2019

On Friday, September 6, 2019, at 7:00 pm, I will be hosting a Blog Dinner for blog members (members only, I'm afraid) at the Bistro Bis at the George Hotel in Washington D.C.   The table is limited to eight.  I'm one of them.  That means that seven spots are available.  First come first served:  please do NOT response here on the blog, but send me a private email, at [email protected]. The occasion is the Smithsonian Associates Seminar I'm doing the next day, four lectures on "More Controversies in Early Christianity":  Here's the website.  https://smithsonianassociates.org/ticketing/tickets/more-great-controversies-in-early-christianity-bart-ehrman-ponders-four-new-questions?utm_source=RAad&utm_medium=OAtsa&utm_content=mwX&utm_campaign=MayWe Please note: you do NOT need to be attending the seminar to attend the dinner.  The dinner is designed simply to allow us to have a chance to get to know each other and talk about matters of mutual interest. The only requirements for attendance to the dinner would be that (a) you be a blog member; (b) you pay your own way – both getting to the event and your meal itself.  Otherwise, there is no expense and no requirement. [...]

2025-09-10T12:45:58-04:00August 5th, 2019|Public Forum|

Is the Author of James Rejecting Paul Himself?

I have been talking about how the letter of James appears to refer to Paul's letters in order to contradict them (as has long been thought by scholars -- going back at least to Martin Luther).  But as it turns out, I don't think it's actually that simple.   I briefly mentioned this in an earlier post, but here is the fuller scoop.   This again is taken from my book Forgery and Counterforgery.   I should remind you what I mean by those terms, "forgery" and "counterforgery." The term "forgery" is a technical term for a book that claims to be written by a famous person who in fact did not write it.  (So "forgery" does NOT mean, in this context, something like "a made-up story."  It refers specifically to the claim by an author -- either explicit or implicit -- to be someone other than he is.)  A "counter-forgery" is a kind of forgery -- it refers to a forgery written in order to contradict the views found precisely in someone else's forgery (whether or not [...]

Scribes Who Changed Their Texts on Purpose

I've been browsing through some old posts and came upon this one from years ago, about this time.   It's an interesting topic that people on the blog frequently ask me about:  did scribes really change the texts of the NT on purpose, and how can we know?    The answers are simply: almost certainly yes and it's difficult! Here's an example I talked about back then, one of the most intriguing instances in the Gospel of Mark, where the scribes who changed the text ended up having almost NO effect on Bible translations today; most translators agree on the "original" form of the text.  But the change is really interesting, and can show the sorts of reasons scribes were doing this kind of thing. Here's the original post, slightly edited. ************************************************************* I have started giving some instances of what appear to be “intentional” changes made by scribes, as opposed to simple, accidental, slips of the pen.  Here's another instance of the phenomenon I stress that these alterations “appear” to be intentional since, technically speaking, we [...]

2025-09-10T12:45:57-04:00August 4th, 2019|Canonical Gospels, New Testament Manuscripts|

The Close Connections of James and Paul

I continue here my comparison of the wording of the book of James to the writing of Paul,  in order to establish the point that whoever wrote James, it was someone who was directly responding to the letters of Paul (because he imitates Paul’s wording while refuting his views.)  This will lead then to my argument – not yet made – that the author of James is in fact writing a “counter-forgery” – that is he is writing a forgery in order to counter later writings forged in the name of Paul.  (I know this can be confusing: but I’m not saying he’s writing directly against Paul.  He may *think* he is, but my argument is that he will be opposed to later writings claiming to be Paul; that argument will start in my next post.) Here now is the second example of the borrowing of Pauline writings: ************************************************** James 2:24 and Gal. 2:16 and Rohhhm. 3:28 James 2:24:  You see that a person is justified by works and not by faith alone Gal. 2:16: [...]

Is James Responding to Paul?

I now begin to explain why someone might have wanted to (falsely) claim to be James the brother of Jesus when writing the letter attributed to him in the NT.  My basic argument is that the letter is being written to oppose the writings of Paul (at least as they were being *interpreted*: whether Paul himself would have agreed with the interpretation of his views that they oppose is a completely different question), and the author needed someone of the stature of James in order to make the refutation convincing, both because James was the head of the Jerusalem church and because it was widely thought that he was at loggerheads with Paul. I have taken this again from my book Forgery and Counterforgery.  It’s written for scholars, but I’ve tried to make it accessible by explaining the terms I use and translating the Greek.  This will take a few posts, so here’s the start, where I lay the groundwork: the letter of James does seem to be responding to the writings of Paul. ************************************************************** [...]

But WHY Doesn’t Torture Hurt?? Guest Post by Stephanie Cobb

This now is the final of Stephanie Cobb's posts on the painlessness of martyrdom, as explained more fully in her recent book.  And now we get to the heart of the matter: if it doesn't hurt, uh, why is that??? Again, Stephanie has graciously agreed to answer your questions -- so ask away. - Stephanie Cobb has written Dying to Be Men and Divine Deliverance. If you were a member of the blog, you would get access to all the posts, five times a week, instead of just one occasionally.  It's terrific value for your money, and every penny goes to charity.  So join already.... ************************************************************************************ In my first two posts, I asked “Does martyrdom hurt?” and explored reasons why early Christian martyr texts might reasonably answer “yes!” but then detailed the ways in which these texts actually make the counterintuitive argument: “No! Martyrdom doesn’t hurt.” In this—my last—post on Divine Deliverance: Pain and Painlessness in Early Christian Martyr Texts, I want to explore a slightly different question: “Why doesn’t martyrdom hurt?” To read a [...]

My Current Research Projects, 7/2019

I often get asked what I’m doing in my personal research – both long term and, well, what is it I actually do during the day?   It’s all related to the blog, so I thought I’d devote a single post to it, just a kind of overview of the kinds of things I’m working on.  Right now, as it turns out, it’s a wide range. Tomorrow I’m off to Marburg Germany (I’ve been in London for most of the summer, so it’s a short flight) for an international conference of New Testament scholars, called the Studiorum Novi Testamenti Societas – i.e., Society for New Testament Studies.   It’s an annual affair, mainly of Europeans and Americans, that takes place over four days, with major lectures, less major lectures, and seminar papers.  The latter involves small groups of anywhere, I suppose, from five to twenty scholars discussing papers written in advance for an hour and a half each. I’m presenting a paper I’ve been working on for about a month now on and off, on the Katabasis [...]

2025-09-10T12:45:40-04:00July 29th, 2019|Public Forum, Reflections and Ruminations|

Does James (the Book) Have the Same Concerns as James (the Man)? Part 2

This will be my last post mounting the case that the brother of Jesus, James, did not write the letter of James.  Here I get into some of the most substantive issues: what does this author consider to be the most important aspects of his Christian faith, and how does this stack up against what we know otherwise of James of Jerusalem?  And are there indications that in fact he is addressing issues that simply do not appear relevant to Christianity in its earliest stages? ***************************************************** In light of the previous post, it is interesting to notice which sins and failures occupy the author of the letter of James (given the dominant interest of James of Jerusalem, so far as we can know, on the importance of strict Torah observance).  They are by and large not explicit violations of the Torah but moral shortcomings such as showing favoritism, not controlling one’s speech, and failing to help those in need.  So too, what is “true religion” for this author?  It has little to do with specific [...]

2025-09-10T12:45:40-04:00July 28th, 2019|Catholic Epistles, Forgery in Antiquity|

Does the Book of James Have the Same Concerns as the Historical James?

I continue now with my discussion of whether the book of James was actually written, as it implicitly claims, by the historical James, the brother of Jesus.  The issue is much bigger than whether James could write (a topic I discussed in my earlier posts).  Are the issues/concerns/interests of this book at all consonant with what we know about James himself?   The question is rarely asked, but it's absolutely key. Here is what I say in my book about it: ********************************************************************* Other arguments support the claim that James the brother of Jesus almost certainly did not write the letter.  Of key importance is the fact that precisely what we know about James of Jerusalem otherwise is what we do not find in this letter.   The earliest accounts of James – one of them from a contemporary – indicate that he was especially known as an advocate for the view that Jewish followers of Jesus should maintain their Jewish identity by following the Jewish Law.  This seems to be the clear indication of Gal. 2:12 in [...]

2025-09-10T12:45:39-04:00July 26th, 2019|Catholic Epistles|

The Brother of Jesus and the Book of James

Finally I get to explaining reasons why the brother of Jesus, in my judgment, almost certainly did not write the book of James.   The explanation will come in two parts, or possibly three.  In this one I build on my last post, by arguing that it seems completely implausible that James *could* have written the letter.  (For those of you inclined to think he used a "secretary" to do it for him -- I've posted on this a bunch in the past, to show why that didn't happen; just search for "secretary" on the blog).  In my next post or two I'll give additional reasons, for those of you not completely enthralled with questions of who could read and write in antiquity.   Both discussions are edited versions of what I say in my book Forgery and Counterforgery. *********************************************************** There are solid reasons for thinking that whoever wrote this letter, it was not James, the brother of Jesus.  The first, as already mentioned, is that James of Nazareth could almost certainly not write. Whoever produced this [...]

2025-09-10T12:45:39-04:00July 24th, 2019|Catholic Epistles, Reader’s Questions|

How Could Torture Not Hurt?? Guest Post by Stephanie Cobb

Here now is the second of three posts by Stephanie Cobb on her recent book about early Christian accounts of the martyrs.  As you'll see, she makes some rather astonishing and counter-intuitive claims.  But I think she's completely right.   This is fascinating material.... - Stephanie Cobb's most popular books are Dying to Be Men and Divine Deliverance.   *********************************************************   In the previous post, I detailed the reasons martyr texts ought to focus on the suffering and pain of early Christians experiencing torture and being executed for their faith. I also, though, noted that despite those reasons, the texts exhibit an interest in protecting the Christian body from the experience of pain. In this post, we’ll look at some of the ways Christian authors accomplish their goals of illustrating Christian insensitivity to pain. But first, a quick caveat: in my work, I focus on rhetoric and narrative—not history per se. That is, I am not arguing that torture does not hurt. In fact, I am certain that torture hurts and to deny that is a [...]

Could Most People Write in Antiquity?

I am ready now to discuss in a couple of posts the issue of whether Jesus' brother James actually wrote the book of James, or if it was someone else wanting his readers to *think* it was him.   To make sense of what I want to say about it at the outset (it will take a couple of posts), I've decided I need to re-post an old post on a broader and even more interesting question: who actually *could* write back then?  Today most anyone can (just, well, check out the Internet!).  But who could in, say, first-century Palestine.  It seems so counter-intuitive that many people simply, without looking at any of the evidence, intuitively don't believe it.  But the answer is, very, very few people indeed.  A tiny slice of a minority.  Here is what I said about the matter in the original post (devoted specifically to the question of whether Jesus' disciple Peter could have written 1 Peter). ************************************************************************************* In his now-classic study of ancient literacy, William Harris gave compelling reasons for thinking [...]

2025-09-10T12:45:39-04:00July 22nd, 2019|Catholic Epistles, Reflections and Ruminations|

Did James Write James?

In two previous posts I gave an overview of the letter of James, one of the real gems hidden away in the New Testament (it takes 15 minutes to read it, max.  Try it!  Great little book.)   Now I want to devote several posts to address the question I was originally asked about it.  Was it really written by James, the brother of Jesus, as traditionally claimed? I deal with that question at some length in my book Forgery and Counterforgery.  I think the discussion is accessible to the non-expert.  Here is how I begin (some of this has been edited to make it slightly more user-friendly).  It ends up being an important issue: do we have a writing from Jesus’ own brother?  Now *that* would be interesting!  But, alas, I think not. *************************************************** The letter of James begins simply enough: “James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion, greetings” (1:1).    A number of persons are named James in the New Testament, including the father [...]

Is History a Four-Letter Word?

Most people on the planet simply are not interested in history.   I’d say that’s true of most American high school and college students.  History classes can be dreadfully boring, especially with the wrong teacher -- and it is very hard to be a good teacher of history.  In high school, I had almost no interest in my history classes.  Names, dates, things that happened that had no relevance to anything I was interested in or what I felt like doing day to day.  Ugh. But a good history teacher is a marvel to behold.  There is so much about the past that is fascinating, and, of course relevant.  And so, as it turns out, I’ve turned into a professional historian.  Go figure. I’ve been thinking about this because of that debate I had on Monday with Peter Williams, a very bright evangelical Christian and a fine scholar of ancient Semitic languages who firmly believes that the Bible conveys God’s Truth, in every way, so that there are no mistakes of any kind in it. Peter [...]

Changing Your Mind. Or Not.

Two things have happened to me this week that have made me think rather intensely about the path I’ve taken in life, and how radically it has swerved from the paths of others who were like me at the age of 20.   I emphasize “who were like me.”   The reality is that the path I was on already at 20 was (now I see) extremely weird, and to outsiders looks more than a little bizarre.   I was a hard-core evangelical Christian dedicated to ministry for the sake of the gospel.   Not exactly what most 20-year olds (including any of my many high school friends) were doing at the time.  If ever I want a conversation-stopper at a cocktail party, all I need do is say something about my past. Still, given that as my starting point, what happened next is even more highly unusual.  And I was abruptly reminded it of it this week, twice.   First, on Monday I had a radio/podcast debate here in London on “Premier Christian Radio” (it is the leading Christian [...]

2025-09-10T12:45:39-04:00July 17th, 2019|Reflections and Ruminations|

Did It Hurt to Be Martyred? The Surprising Answer. Guest Post by Stephanie Cobb.

One of my most accomplished former students is Stephanie Cobb, now the George and Sallie Cutchin Camp Professor of Bible in the Department of Religious Studies at the University of Richmond.   While doing her PhD at UNC, Stephanie became deeply interested in the accounts of martyrdom in early Christianity, leading to a dissertation with one of the best titles ever (it really does describe the book but it’s unusually clever): Dying to be Men: Gender and Language in Early Christian Martyr Texts. Stephanie has become one of the leading experts in this field, backed up now with an intriguing and important second book on the martyr texts.  It will be of particular interest to members of the blog and so I’ve asked Stephanie to make some guest posts about it.  Here is the first.   *********************************************************   Bart recently asked if I would be interested in writing a few posts about my latest book, Divine Deliverance: Pain and Painlessness in Early Christian Martyr Texts. But before diving into Divine Deliverance itself, I want to back [...]

Was James the Actual Brother of Jesus?

I’ve started talking about the epistle of James, first in relation to Paul (yesterday) and then in relation to … James, the man himself, Jesus’ brother (today).   My ultimate goal is to explain why I’m sure James himself did not write the letter (later).  But in the meantime I’ve received a question that I should probably address first: did Jesus really have a brother named James?   Uh… don’t a lot of Christians think that Jesus never had any siblings (since his mother remained a virgin)?  How do you explain him having a brother? I’ve talked about this on the blog before, but in the current context, it’s worth talking about again.  Here’s the question and my response:   ************************************************************   QUESTION: In what way was the James you are talking about here, the “brother” of Jesus? Was he another one of Mary’s sons from Joseph? Was he another one of Joseph’s sons from a previous relationship?   RESPONSE: One of the non-canonical books from early Christianity that I regularly teach is called the Proto-Gospel of [...]

2025-09-10T12:45:38-04:00July 15th, 2019|Christian Apocrypha, Historical Jesus|

Is the Book of James Attacking the Teachings of Paul?

Yesterday I began answering a question about the New Testament book of James.  The most interesting thing about the book, for most readers, is that it *seems* at least to be attacking a view vigorously espoused by the apostle Paul.  Are these authors at odds with each other?  Here is where I pick up on that discussion in my book Forged.  My sense is that a lot of readers of the blog will not anticipate where I stand on the issue. ************************************************************************** There is one issue that the author is particularly concerned with, however.  It is an issue that reflects a bone of contention with other Christians.  There are some Christians who are evidently saying that to be right with God, all one needs is faith; for them, doing “good works” is irrelevant to salvation, so long as you believe.  James thinks this is precisely wrong, that if you do not do good deeds, then you obviously don’t have faith. What use is it, my brothers, if a person says he has faith but has [...]

2025-09-10T12:45:38-04:00July 14th, 2019|Catholic Epistles, Paul and His Letters|
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