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New Testament Gospels

The Later De-apocalypticizing of Jesus

Yesterday I started mounting the case that rather than being a zealot interested in a military overthrow of the Romans to reclaim the land for God, Jesus was an apocalypticist who believed that God himself would intervene in history to destroy the forces of evil (presumably including the Romans; and certainly including the Jews who were not “on the right side”) to set up his kingdom. It is worth re-emphasizing that all over the map in our early sources Jesus speaks about the Kingdom of God. He does not speak about the Kingdom of Israel, or about the use of military force (I’ll get to the scattered exceptions eventually), or about “retaking the land.” This is a key point because Aslan thinks that for Jesus it was all about getting rid of the Romans and taking the land back; but Jesus doesn’t talk about that in our earliest sources – even the ones that Aslan cites (as I showed in earlier posts: unlike zealots, Jesus told his followers that they *should* pay taxes to Rome!). [...]

BDEhrman2020-04-03T17:37:02-04:00December 29th, 2013|Canonical Gospels, Historical Jesus|

A Third View of Jesus’ Body at the Resurrection

This will be my final post on the early Christian understandings of the nature of Jesus’ resurrected body. I have tried to show that Paul believed that Jesus’ actual body came out of the tomb, but as a spiritual, immortal body – completely transformed; other Christians, including groups of Gnostics, maintained that Jesus’ spirit lived on even though his body decomposed and ceased to exist (like all other bodies) In this final post I deal with another extreme in the opposite direction, one found already in the New Testament, possibly in order to oppose the idea that Jesus was raised only in spirit but not in body. Again, this is an extract from my forthcoming book How Jesus Became God. ************************************************************************************ The Raising of the Mortal Body We don’t know how early such full-blown Gnostic views came to expression in the Christian movement; they were certainly in place by the middle of the second century, and possibly earlier. But there were tendencies toward such views already in the New Testament period. If my reconstruction of [...]

BDEhrman2020-04-03T17:40:41-04:00December 1st, 2013|Canonical Gospels, Early Christian Doctrine, Historical Jesus, Reader’s Questions|

New Hermeneia Manuscript

Yesterday I provided background for my post of today by talking about the five hermeneia manuscripts of the Gospel of John that were discussed by Bruce Metzger in a publication in 1988. The reason that is now timely is that a new manuscript has just recently been identified with the same phenomenon. This time it is a Coptic manuscript that survives only in a fragment, of John chapter 3. The person who has identified it is Brice Jones, a PhD candidate in New Testament at Concordia University in Montreal. Brice is developing an expertise in textual criticism and the study of manuscripts, and this is a terrific discovery. Below is the notice that he sent around a few weeks ago reporting his find (in his own words, of course). FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, JOIN NOW!!! Yesterday I provided background for my post of today by talking about the five heremeneia manuscripts of the Gospel of John that were [...]

BDEhrman2020-04-03T17:44:48-04:00November 6th, 2013|Canonical Gospels, New Testament Manuscripts, Religion in the News|

Writers Who Contradict Themselves

In response to the question of why the authors of the New Testament sometimes contradict themselves, I’ve so far discussed two phenomena: (1) sometimes (as with Paul) an author changes his mind about something over time, and (2) sometimes an author (as with John) incorporates a number of earlier sources in his or her writing when these sources are sometimes at odds with one another, thereby creating discrepancies, or “literary seams” as I called them in my previous post. Now I deal with a third and final thing (there may be more explanations, but these are the ones I’ve thought most about). In my view, authors – not just NT authors, but authors in general (and whatever we can say about the writers of the NT, at least we can say they were authors!) – often simply are careless and don’t notice mistakes. This is not only true of authors, it’s true of readers. Very often, when I point out internal discrepancies, for example, in the Gospel of John or in the Book of Acts, [...]

BDEhrman2020-04-03T17:45:25-04:00November 1st, 2013|Canonical Gospels, Reader’s Questions|

Discrepancies Inside the Fourth Gospel

OK, back to contradictions. This thread (such as it is – so far there’s been no thread) began with a reader’s question of how there could be contradictions in the work of a single author? Was he just inattentive? Didn’t he care? Was he sloppy? In the previous post I pointed out that with someone like Paul, it was possible that he changed his mind about some things over the decade covered by his letters. But how about internal contradictions within a book? There are lots of these two? How can they be explained? In some instances they can be explained by the fact that an author has taken a variety of different sources and incorporated them into his writing. On occasion, these sources have discrepancies (sometimes very slight) between them, and the author for some reason or another did not choose to smooth them out. Or he didn’t notice them! (More on that in my next post.) A terrific set of examples comes from the Gospel of John. Most people reading John don’t see [...]

BDEhrman2020-04-03T18:06:12-04:00October 31st, 2013|Canonical Gospels, Reader’s Questions|

Why Are There Contradictions in the New Testament?

QUESTION: If I had collected a lot of stories about a person and put them together into a “biography” I would at least make sure that all the stories were at least somewhat consistent. I don’t understand why the writers of the gospels didn’t make sure their final product made sense – they certainly didn’t seem to have any problems changing things to suit them in many cases. Did they just write down everything they heard without any regard to whether one story or dialog totally contradicted another in the same story? Did they not even care? RESPONSE: This is a great question, and I wish there were a simple (let alone great) answer to it. Let me make a few observations more or less off the cuff, without presuming to make anything like an authoritative pronouncement on the matter…. First, the question refers to internal discrepancies *within* a single author, not to discrepancies between authors. One of the most interesting features of the canonical Gospels’ accounts of Jesus is, of course, that they are [...]

BDEhrman2020-04-03T18:03:15-04:00October 27th, 2013|Canonical Gospels, Catholic Epistles, New Testament Manuscripts, Reader’s Questions|

Jesus’ Brothers?!? And the Proto-Gospel of James

One more post on the Proto-Gospel of James. As it turns out, this Gospel was very popular in Eastern, Greek-speaking Christianity throughout the Ages, down to modern times; and a version of it was produced – with serious additions and changes – in Latin, that was even more influential in Western Christianity (a book now known as the Gospel of Pseudo-Matthew). In some times and places, these books were the main source of “information” that people had for knowing about Jesus’ birth and family – more so than the NT Gospels. The idea that Joseph was an old man and Mary was a young girl? Comes from the Proto-Gospel (not the NT!). The view that Jesus was born in a cave? Proto-Gospel. The notion that at the nativity there was an ox and a donkey? Pseudo-Matthew. And there were lots of other stories familiar to Christians in the Middle Ages not so familiar to people today, all from these books – for example, a spectacular account (in Pseudo-Matthew) of Jesus as an infant, en [...]

BDEhrman2020-04-03T18:03:41-04:00October 22nd, 2013|Canonical Gospels, Christian Apocrypha, Historical Jesus, Reflections and Ruminations, Teaching Christianity|

My Jesus Class and … Destroying Christianity?

My first-year seminar on “Jesus in Scholarship and Film” is going extremely well. Last week I gave the students an exercise comparable to one I mentioned earlier on the infancy narratives of the Gospels; this one was on the passion narratives. They were to read each of the Gospels accounts of Jesus’ trial, death, and resurrection carefully, several times (Matthew 27-28; Mark 15-16; Luke 23-24; John 18-20). Then they were to choose two of the four, and compare them very carefully, noting all the similarities, all the differences, and any apparent discrepancies that they thought in fact could not be reconciled. As a side note: probably three or four times a week I get an angry note from someone who has read one of my books or heard me give a lecture or listened/watched one of my Great Courses courses, who is upset because I am “trying to destroy Christianity.” I’m always completely baffled by this comment. (I got it yesterday from a retired Episcopalian priest; I would think an Episcopalian cleric would be the [...]

BDEhrman2020-04-03T18:05:14-04:00October 16th, 2013|Canonical Gospels, Reflections and Ruminations|

Follow That Star!!

In a post a couple of days ago I mentioned that if the wise men were following the star to Bethlehem, they would be walking in circles. When asked about it by several people I explained that since the earth is not "fixed" -- it rotates and is in orbit around the sun -- stars are never in the same place in the sky, so "following" one would take you all over the place. Here's a hilarious illustration of what would happen if the wisemen followed a celestial body to find Jesus. I have borrowed this (no permission required, only acknowledgment) from here: http://what-if.xkcd.com/25/ Acknowledgement is here: http://xkcd.com/license.html ***************************************************************************************************************** Three Wise Men The story of the three wise men got me wondering: What if you did walk towards a star at a fixed speed? What path would you trace on the Earth? Does it converge to a fixed cycle? —N. Murdoch If the wise men leave Jerusalem and walk toward the star Sirius, day and night, even when it’s below the horizon, this is the [...]

BDEhrman2020-04-03T18:09:13-04:00October 5th, 2013|Canonical Gospels, Reflections and Ruminations|

Killing Jesus is Killing Me….

I received my copy of Killing Jesus in the mail today and started to glance at it. I know I said I would read it, but I’m just not sure I can bring myself to do it. The opening “Note to Readers” makes one’s heart sink. We are told that this will be a “fact-based book.” Oh, that’s good, the reader thinks: it won’t be biased but will be objective, based only on facts. Until you begin to read the opening page of ch. 1 “Heavily armed solders from the capital city of Jerusalem are marching to this small town, intent on finding and killing the baby boy. They are a mixed-race group of foreign mercenaries from Greece, Gaul, and Syria….” Oh dear. So, for our FOX historian of antiquity writing this account – the Gospel according to Bill – who is giving us only “facts,” it turns out that the “slaughter of the innocents” in Bethlehem, taken from Matthew’s infancy narrative, is a factual, historical account. We not only know it happened, we know [...]

BDEhrman2020-04-06T13:47:56-04:00October 3rd, 2013|Book Discussions, Canonical Gospels, Historical Jesus, Religion in the News|

Jesus Position Papers

Several readers have asked me about the weekly papers that I assign for my undergraduate seminar on “Jesus in Scholarship and Film.” I call these “position” papers because the students are required to stake out a position on a controversial topic. There are no (absolutely) right or wrong answers. The point of the papers is to get the students to think about a topic before we have a discussion about it in class, so that when we do talk about it, we’re not simply pooling our ignorance.. For that reason I don’t actually grade the papers, at least in any regular way. Instead. if the student has clearly thought about the question, answered it clearly, and shown that they have invested some time reflecting on it, I give the paper an S (= Satisfactory); if they have not, I mark it a U (= unsatisfactory). All the papers are to be two pages, double-spaced. Here are the instructions for this term’s papers. (The students write other papers as well: they are writing a book review [...]

BDEhrman2020-11-30T23:29:39-05:00October 1st, 2013|Canonical Gospels, Reader’s Questions, Teaching Christianity|

Jesus at the Movies: Infancy Narratives

I’m having a terrific time with my undergraduate course this semester, a first-year seminar that I call “Jesus in Scholarship and Film.” Last month I posted my syllabus for the class on the blog. This past week was the first time we’ve done any film in the class, and it was very interesting. For the class I had the students do a writing assignment, in which they compared the infancy narratives of Matthew and Luke in detail (Mark and John, of course, don’t *have* anything about Jesus’ birth). They were to find both similarities and differences, and then they were to decide if any of the differences were irreconcilable. This was to set up what they were going to see in the film clips that I was set to show. The similarities are pretty interesting if you come up with a full list: Jesus is born in Bethlehem; his mother Mary is a virgin; after his birth he is visited by a group of men (shepherds in Luke; wise men in Matthew) who have been [...]

BDEhrman2020-04-03T18:10:24-04:00September 27th, 2013|Canonical Gospels, Jesus and Film, Public Forum|

But Did It Really Happen?

During my recent posts on the story of Jesus and the leper in Mark 1:40-44, I got a number of comments from readers that made me realize that I wasn’t being at all clear about what I was talking about. For a professional communicator, that is, well, an unsettling thought! These comments came from people who appear to have understood that I was talking about what really happened (historically) in the episode. Did Jesus really get angry or did he really feel compassion? Some of these readers stressed that what really mattered was not his emotion but the fact that he did what he did; some others wanted me to know that it didn’t matter to them which emotion was ascribed to Jesus, because in their opinion the whole thing never actually happened at all. Both of these views (they’re obviously at the opposite ends of the spectrum) thought I was discussing historical realities. But that’s not what I was talking about. I too don’t believe the episode “actually” happened (i.e., that it’s a historical [...]

BDEhrman2020-04-03T18:10:40-04:00September 26th, 2013|Canonical Gospels, Historical Jesus, Reader’s Questions, Teaching Christianity|

Early Gospels: A Messier Scenario

In my last post I was trying to imagine what the situation was with the first and second century Gospels, and proposed a Scenario One in which there were set Gospels, some earlier than others, with later ones using earlier ones for some of their information, along with other information from other Gospels (and oral traditions) that no longer survive. I guess that’s how I tend to view the situation some of the time. But I wonder if in fact the reality was a lot messier than that (I call the first scenario messy because it is *not* the simpler view that a lot of people assume: that there were basically four Gospels from the first century and in the second century the Gospels either borrowed from those Gospels or made things up; that’s a pretty “clean” view of the situation. But I don’t think it’s plausible). Scenario Two: Much Messier without Fixed Boundaries I have begun to suspect that the real situation was even messier than the first option I sketched. What if, [...]

BDEhrman2020-04-03T18:10:47-04:00September 25th, 2013|Canonical Gospels, Christian Apocrypha, Reflections and Ruminations|

The Messy World of Second Century Gospels

This thread has taken several detours (never mind the mixed metaphor), and I want to end it where I had planned to take it all along. What’s been going on in my mind has been an issue that I raised in one of the posts, about how we are to conceptualize the situation of first and early second century when it comes to our Gospels. I’ll talk about it with reference to Papyrus Egerton 2, about which I’ve only said a few things – lots more there to talk about. (But I’ll be moving on after this.) Before doing so let me recap the situation: Scholars have traditionally thought of the four canonical Gospels as THE Gospels that were available, so that when a new Gospel like the Unknown Gospel in Papyrus Egerton 2 appeared the question always was: WHICH of the canonical Gospels was the author familiar with (and which did he use). I challenged that view in my earlier post. We shouldn’t think that there were basically FOUR, and everything else was dependent [...]

BDEhrman2017-12-25T14:13:12-05:00September 24th, 2013|Canonical Gospels, Christian Apocrypha, History of Christianity (100-300CE), Public Forum|

Jesus’ Anger in Mark 1:41

So far in this thread I have argued that Mark 1:41 originally said that Jesus got angry when the leper asked him to heal him; and I have shown that elsewhere in Mark’s Gospel Jesus gets angry in context involving healing. And so: if Jesus got angry when the leper asked for healing in Mark 1:41 – what exactly was he angry about? Over the years numerous interpretations have been proposed, and some of these explanations are highly creative. Some interpreters have argued that Jesus became angry because he knew that the man would disobey orders, spreading the news of his healing and making it difficult for Jesus to enter into the towns of Galilee because of the crowds. The problem with this view is that it seems unlikely that Jesus would be angry about what the man would do later -- before he actually did it! Other have suggested that he was angry because the man was intruding on his preaching ministry, keeping him from his primary task. Unfortunately, nothing in the text says [...]

BDEhrman2020-04-03T18:10:55-04:00September 23rd, 2013|Canonical Gospels, New Testament Manuscripts, Reflections and Ruminations|

Jesus Getting Angry

As often happens in this blog, I started down one path and have found myself on another. I began this thread by talking about the story of the leper in Papyrus Egerton 2. That made me want to say something about the healing of a leper in Mark 1:40-44. But to make my point I had to talk about a textual problem in v. 41. And that has gotten me to talk about Jesus’ getting angry. He does appear to get angry before healing the leper (as found in some of our ancient manuscripts). But what is he angry about? To answer *that* question one needs to consider what Mark says otherwise about Jesus getting angry – something that never happens in Matthew or Luke. But Jesus does get angry on several occasions in Mark’s Gospel. What is most interesting is that each account involves Jesus’ ability to perform miraculous deeds of healing. In Mark 9 we find the account of a man pleading with Jesus to cast an evil demon from his son, since [...]

BDEhrman2020-04-03T18:11:03-04:00September 21st, 2013|Canonical Gospels, New Testament Manuscripts, Reflections and Ruminations|

Speaking of Lepers

In yesterday’s post I mentioned the interesting story found in the Unknown Gospel (as it is called – even though part of it is now known!) contained in the second-century manuscript Papyrus Egerton 2. There’s an intriguing aspect of that story that I wanted to post on today, but I realized that to make sense of what I have to say would take *so* much background that – well, I should discuss the background instead of the point I want to make. So here’s the deal. There is an interesting textual variant in Mark’s story of the man cured of leprosy by Jesus – that is, some of our textual witnesses have one way of reading one of the verses, and other textual witnesses have a different way. And it really matters. Here is the passage (Mark 1:39-45) in a literal translation. The textual variant I am interested in is in v. 41 (there are lots of other textual variants among our manuscripts in this passage; this particular one is the only one I’m interested [...]

BDEhrman2020-04-03T18:11:11-04:00September 20th, 2013|Canonical Gospels, New Testament Manuscripts, Reflections and Ruminations|

An Unknown Gospel

And behold, a leper approached him and said, “Teacher Jesus, while I was traveling with some lepers and eating with them at the inn, I myself contracted leprosy. If, then, you are willing, I will be made clean.” Then the Lord said to him, “I am willing: be clean.” Immediately the leprosy left him. Jesus said to him, “Go, show yourself to the priests and make an offering for your cleansing as Moses commanded; and sin no more....” This may sound like the Bible, but it’s not. This is one of the stories found in a document known to scholars as Papyrus Egerton 2. This papyrus consists of four small pieces of papyrus manuscript, written on front and back (so it comes from a codex, not a scroll). It contains four different stories: (1) an exhortation by Jesus for his Jewish opponents to “search the Scriptures” (in terms similar to John 5:39-47 and 10:31-39); (2) a foiled attempt to stone and then arrest Jesus (cf. John 10:31f) and then his healing of the leper cited [...]

BDEhrman2020-04-03T18:11:18-04:00September 19th, 2013|Canonical Gospels, Christian Apocrypha, Reflections and Ruminations|

Locusts or Pancakes?

Among the eight quotations of the Gospel of the Ebionites in the writings of Epiphanius, none is more interesting that the one in which he describes John the Baptist. Its humorous side may not be evident at first glance. Here is what he says could be found in the Gospel: And so John was baptizing, and Pharisees came out to him and were baptized, as was all of Jerusalem. John wore a garment of camel hair and a leather belt around his waist; and his food was wild honey that tasted like manna, like a cake cooked in olive oil. (Epiphanius, Panarion, 30, 13, 4-5) What has long struck investigators is that John here is not said to be eating locusts and honey, but honey that tasted like manna , like a cake cooked in oil. That is, a pancake. That is interesting, and somewhat amusing, for two reasons. The first is that to *make* this alteration in the account found in the Gospels of the NT, the author (whoever he was) of the Gospel [...]

BDEhrman2020-04-03T18:13:05-04:00September 12th, 2013|Canonical Gospels, Christian Apocrypha, Reflections and Ruminations|

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