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Humans Who Become Angels

Here is the final bit on angels in the Jewish tradition, from chapter 2 of How Jesus Became God. Again, this is only in draft form, and it is nowhere near a complete treatment. There are entire books written on angels from a scholarly perspective – and a couple of very significant books on Christ as an angel or angel-like being. Here I have been able only to scratch the surface. But on the upside, if you scratch a surface well enough, it is possible to see what is underneath. This discussion will be significant later in my book since I argue, as you may recall, that Jesus was thought sometimes to have become an angel when he was taken up into heaven. ****************************************************************************** There are Jewish texts that not only speak of angels (or even God) as becoming human, but also of humans who become angels. Many people today have the view that when people die, they become angels (well, at least if they’ve been “good”). That is a very old belief indeed. In [...]

More on Divine and Human Angels

In chapter two of How Jesus Became God, I have some more things to say about angels who are sometimes called "God" and sometimes appear as humans (in addition to what I've already said about the  "Angel of the Lord").   This is only a draft, but it should give an idea of what I have in mind. ********************************************************************************************************************* Other Angels as God and Human There are numerous other examples both in the Bible and in other Jewish texts where angels are described as God and, just as importantly, where angels are described as humans.  One of the most interesting is in Psalm 82.   In this beautiful plea that justice be done to those who are weak and needy, we are told, in v. 1, that “God has taken his place in the divine council; in the midst of the gods he holds judgment.”  Here God Almighty is portrayed as having a divine council around him; these are angelic beings with whom God consults, as happens elsewhere in the Bible – most famously in Job 1, [...]

Angels as Divine

I received an inordinate number of responses to my post discussing Christ as an angel in Paul, many of them suggesting to me that I had not provided enough background to make sense of this identification (Christ as angel), in light of ancient Jewish beliefs.  So here a discussion from early in the book about that, taken from my chapter 2.   There is more to be said about angels as both divine and in human form, and I’ll say more later in other posts.  But this at least gives some background – that to some may be a bit surprising.  If the followers came to think of Jesus as an angel, they may have had passages and views like the following in mind. ******************************************************************************************************************  Angels in ancient Judaism were widely understood to be superhuman messengers of God who mediated his will on earth.  It is striking that various angels sometimes appeared on earth in human guise.   More than that, in some ancient Jewish texts there is a figure known as “the angel of the Lord,” [...]

Paul’s View of Jesus as an Angel

Let's look at Paul's view of Jesus as an Angel. Here's a bit from chapter 7 of How Jesus Became God where I talk about why I think Paul understood Jesus, before coming to earth, to have been an angel. There's more to the argument than just this, but it's a start. As you'll see, this isn't just a crazy idea I had. I learned this from some very smart colleagues in the field, who have convinced me. It's one of the HUGE surprises that I've had writing this book, coming to this realization. It affects a LOT in terms of New Testament interpretation. Did Paul Think Jesus was an Angel? Many people no doubt have the same experience I do on occasion, of reading something numerous times, over and over, and not having it register. I have read Paul’s letter to the Galatians literally hundreds of times in both English and Greek. But the clear import of what Paul says in Galatians 4:14 simply never registered with me, until, frankly, a few months ago. [...]

2025-09-10T12:20:56-04:00April 11th, 2013|Book Discussions, Paul and His Letters|

Moving from the Faith

I wrote chapter 7 of How Jesus Became God today, and started with this anecdote that will sound somewhat familiar to those who know my story.... ******************************************************************************************************************** I first began to have serious doubts about my faith when I was in graduate school. After I had graduated from Moody Bible Institute I had gone off to finish my undergraduate degree at Wheaton College, a strongly evangelical liberal arts college and the alma mater for Billy Graham. For me this was a step toward liberalism. I was a very hard core evangelical in those years. But even though the liberal arts did expand my horizons significantly they did not make me particularly liberal. I came to graduate studies at Princeton Theological Seminary firmly convinced that the Bible was without error in any of its teachings and that the doctrines I accepted as a conservative Christian were given by God himself. That began to change the more I studied the Bible. I had taken Greek at Wheaton as my foreign language, to allow me to read the [...]

Forgery and the Gospel of Peter

So in my talk on forgery last night, I introduced the question of whether there could be forgeries inside the New Testament by talking about forgeries that definitely exist *outside* the New Testament; and to do that I began by speaking of three books that Peter, the disciple of Jesus, allegedly wrote.   My definition of forgery is a fairly technical one.  When I speak about forgery I’m not talking about books whose contents have been made up or fabricated, and I’m not talking about books whose contents have been falsified and modified over the years.   I’m talking purely about authorial claims.  A forgery is a book whose author claims to be a (famous) person when in fact he is someone else – and he knows full well he is someone else.   If some writes a book claiming to be Paul, but in fact he is not Paul, that’s a forgery. The phenomenon was widely known, widely practiced, and widely condemned in antiquity, as I’ve talked about on this blog before. To read this blog post [...]

Fuller Account of Resurrection Discrepancies

Here is the bit that follows the part of my chapter 4 where I broke off yesterday, on the Gospels as sources for what happened at the resurrection event, starting with the same sentence I ended with yesterday. ****************************************************************************************************************** There are other discrepancies, but this is enough.   I should stress that some of these differences can scarcely be reconciled unless you want to do a lot of imaginative interpretive gymnastics, of the kind fundamentalists love to do, when reading the texts.   For example, what does one do with the fact that the women apparently meet different persons at the tomb?  In Mark it is one man, in Luke it is two men, and in Matthew it is one angel.   The way this discrepancy is sometimes reconciled,by readers who can’t believe there could be a genuine discrepancy in the text, is by saying that the women actually met two angels at the tomb.  Matthew mentions only one of them, but never denies there was a second one; moreover, the angels were in human guise, so Luke [...]

2025-09-10T12:20:55-04:00April 2nd, 2013|Book Discussions, Canonical Gospels|

Resurrection Narratives in the Gospels

Back to issues related to my book. In ch. 4 I talk about why the Gospels are problematic as "witnesses" to the resurrection (apart from the question of whether you can have *any* historical "evidence" for a miracle). This is the first part of my short discussion there, again, in rough draft ******************************************************************************************************************** We have already seen why the Gospels of the New Testament – our earliest available narratives of Jesus’ life – are so problematic for historians who want to know what really happened. They are written decades later, not by eyewitnesses, but by authors living in different countries from Jesus and speaking a different language. These authors are basing their accounts on written sources and, especially, oral traditions that had been in circulation year after year, decade after decade, until the authors themselves wrote them down. In this long process of oral transmission, stories about Jesus were changed, embellished, and made up. That in no small measure is why we find so many discrepancies and contradictions in our various Gospel accounts. Story tellers [...]

2025-09-10T12:20:55-04:00April 1st, 2013|Book Discussions, Canonical Gospels|

More on Recent Manuscript Discoveries

As I am taking a break from my Christological posts for a couple of days, I’ve received several inquiries about other things, including the newsworthy manuscript discoveries announced this past year: what has happened to them? Specifically, what about that Gospel of Jesus’ Wife that was named, announced, and published by Karen King back in September, and what about the first-century manuscript of the Gospel of Mark that Dan Wallace announced but would tell us nothing about in the debate that he had with me in Chapel Hill back in February, over a year ago now. As far as I know, in both instances the answer is the same. We have heard nothing new about either one. That’s very disappointing! Both of them would be highly significant if they were actually, authentically, what their discoverers/publishers say they are! FOR THE REST OF THIS POST, log in as a Member. Click here for membership options. If you don't belong yet, JOIN!!! First on the Coptic Gospel of Jesus’ Wife.  The vast majority of experts – just [...]

Progress on My Book

My apologies to anyone and everyone who is not all that interested in Christology and the development of how Jesus came to be seen as God. I know it’s not everyone’s cup of tea, and I’ve been obsessed with it lately, especially here on my blog. The problem is that I’m so focused on my writing for the book, How Jesus Became God, that I don’t have energy to write about anything else at the end of the day. But it anyone has questions about any other topic that they would like me to address – or if you’ve asked me to deal with an issue before that I haven’t dealt with despite my sincere promises – let me know and I’ll do my best. Today I’m taking a break from writing. We have family in from England and so it’s a “blow-off” few days for me. I thought I’d just say something here briefly about the progress I’ve been making on the book and reflect for a minute on the writing process itself. So [...]

2025-09-10T12:20:55-04:00March 29th, 2013|Book Discussions|

Modern Visions of Jesus

The disciples were not, of course, the only ones who had visions of Jesus after he died.  People continued to see Jesus alive afterwards.  And in fact, he continues to appear in modern times.   Here are a couple of interesting examples taken from the draft of ch. 5 of my book, How Jesus Became God: ************************************************************************************************************************ And consider the modern appearances of Jesus.   Some of these are documented by Phillip H. Wiebe, in his book Visions of Jesus: Direct Encounters from the New Testament to Today.  I should stress that Wiebe is not a religious fanatic on a mission.  He is chair of the Philosophy Department at Trinity Western University, which is to be sure, a Christian school, but it is not a place for wackos.  And Wiebe is a serious scholar.  His book is published by Oxford University Press.   Still, at the end of the day, he thinks that something “transcendent” has led to some of the modern visions of Jesus that he recounts.  In other words, they – or some of them – [...]

2025-09-10T12:20:55-04:00March 28th, 2013|Book Discussions, Public Forum|

Visions of Mary

I wrote chapter five of How Jesus Became God today; there will be nine chapters altogether.  In this one I am talking about the visions of Jesus that the disciples had.  I think they really had visions.  Whether that's because Jesus really appeared to them or because they were hallucinating is the difference between believers and unbelievers, and as a historian, I don't feel particularly inclined to judge one way or the other.  As a non-believer, of course, I, well, don't believe it.   In any event, I think it's important to put visions of Jesus in the context of other kinds of visions, and here I have a short section on visions claimed (and documented) for the Blessed Virgin Mary. *********************************************************************************************************************** Also of relevance to our reflections is that visions of revered religious figures from the past are one of the best documented kind of visionary experience.   Here I can speak just briefly about the “appearances” of the Blessed Virgin Mary, and visions in the modern world of Jesus himself. The Blessed Virgin Mary René [...]

2025-09-10T12:20:55-04:00March 27th, 2013|Book Discussions|

Divine Wisdom

Another passage from my chapter 2, on divine beings in Judaism ****************************************************************************************************************** If you read enough scholarly literature, you will quickly see that scholars tend to use some technical terms for no good reason, other than the fact that they are the technical terms scholars use. This is true even when scholar could talk in language that normal human beings normally use. When I was in graduate school we used to ask, wryly, why we should use a perfectly good English term when we had an obscure Latin or German term we would serve the purpose instead? But there are some rare terms that simply don’t have satisfactory, simple words that adequately express the same thing, and the word “hypostasis” (plural: hypostases) is one of them. Possibly the closest thing to a more common term meaning roughly the same thing would be “personification” – but even that doesn’t quite get it, and it too isn’t a word you normally hear in line at the grocery store. The term hypostasis comes from the Greek, where it [...]

Jesus as the Messiah

Here's a draft of a few paragraphs from ch. 3 of my book How Jesus Became God. Again, it's only in rough draft, but let me know if you see any problems with it. ********************************************************************************************************************* It appears that some Jews who had this expectation of the future messiah saw him in purely political terms: a great and powerful king who would bring about the restored kingdom through military force, taking up the sword to dispose of the enemies. Other Jews – especially of a more apocalyptic bent – anticipated that this future event would be somewhat more miraculous, an act of God when he personally intervened in the course of history to make Israel once more a kingdom ruled through his messiah. Those who were most avidly apocalyptic believed that this future kingdom would be no ordinary run-of-the-mill political system with all its bureaucracies and corruption, but would in fact be the kingdom of God, a utopian state in which there would be no evil, pain, or suffering of any kind. FOR THE REST OF [...]

The Son of Man as Divine

Another bit from my ch. 2 of How Jesus Became God.  It's just a draft.  I'm interested in feedback if you think there are problems or ambiguities in what I say.  It's a very brief treatment, I know.... ********************************************************************************************************************** There are other figures – apart from God himself – who are sometimes described as divine in ancient Jewish sources, both in the Bible and in later writings from near the time of Jesus and his followers.   The first is modeled  on a figure found in an enigmatic passage of Scripture, Daniel 7, a figure that came to be known as “the Son of Man.” The Son of Man For my purposes here I do not need to provide a thorough summary or analysis of the vision that led to the Son of Man speculations in later times.   The ostensible setting of the book of Daniel is in the sixth century BCE – although scholars are convinced that the book was not actually written then, but centuries later in the second century BCE.   In this book [...]

The Divine Realm in Antiquity

Here's a draft of another key bit from my chapter 1 of How Jesus Became God ************************************************************************************************************************ From these various examples, we can see a variety of ways that divine beings could be thought to be human and that humans could be though to be divine in the ancient world.   I scarcely need to stress again that this way of looking at things stands considerably at odds with how most people understand the relationship of the human and the divine in our world, at least people who stand in the western religious tradition (Jews, Christians, Muslims).   As I have noted already, in our world it is widely thought that the divine realm is separated from the human by an immense and unbridgeable chasm.   God is one thing.  Humans are another thing.  And never the twain shall meet.   Well, almost never: in the Christian tradition they did meet once, in the person of Jesus.  And our question is how that was thought to have happened.  At the root of that thought, as I will be arguing, [...]

2025-09-10T12:34:30-04:00March 22nd, 2013|Book Discussions, Greco-Roman Religions and Culture|

The Jewish King as God

A chunk from my chapter 2, a finding that surprised me very much once I made it (surprising I didn't discover it earlier -- like 30 years ago....) ********************************************************************************************************************* The son of a human is human, just as the son of a dog is a dog and the son of a cat is a cat.  And so what is the son of God?   As it turns out, to the surprise of many casual readers of the Bible, there are passages where the king of Israel, widely called the son of God (e.g. 2 Sam. 7:14; Ps. 2:7), is actually referred to as divine, as god. The Yale Hebrew Bible scholar John Collins points out that this notion ultimately appears to derive from Egyptian ways of thinking about their king, the Pharaoh, as a divine being.   Even in Egypt, where the king was God, it did not mean that the king was on a par with the great gods, any more than the Roman emperor was thought to be on a par with Jupiter or Mars.  [...]

2025-09-10T12:20:54-04:00March 20th, 2013|Book Discussions, Hebrew Bible/Old Testament|

Who Is Really God?

This is how my chapter 2 of How Jesus Became God starts, in the current draft. ****************************** When I first started my teaching career in the mid 1980s I was offered an adjunct position at Rutgers University. My teaching load was three courses a semester. The tenured faculty taught three courses as well, and were, of course, considered full time. But since I was only an adjunct, my three courses were considered part time. You just have to love university administrations: since I was part time, they did not have to provide a decent salary or benefits. To make ends meet, I worked other jobs, including one at the Institute for Advanced Study at Princeton. There was a long-term project under way there called the Princeton Epigraphy Project. It involved collecting, cataloguing, and entering onto a computer data base all of the inscriptions (writings carved on stone) in major urban centers throughout the ancient Mediterranean. These then were eventually published in separate volumes for each location. I was the research grunt for the person in [...]

Gods Who (Apparently) Become Human

I’m happy to say that I began writing my book How Jesus Became God today.  Here is a chunk from the first chapter. ************************************************************************************* Christianity arose in the Roman Empire immediately after the death of Jesus around the year 30 CE.  This empire was thoroughly infused with Greek culture – so much so that the common language of the empire, the language in fact in which the entire New Testament was written – was Greek.  And so to understand the views of the early Christians we need to situate them in their own historical and cultural context, which means in the Greek and Roman worlds.  In the next chapter I will show that even though Jews had many distinctive views of their own, in many key respects of immediate concern for our study, they shared (in their own ways) many of the views of their Roman friends and neighbors.  This is important to know because Jesus himself was a Jew, as were his immediate followers – including the ones who first proclaimed that he was [...]

2025-09-10T12:20:40-04:00March 18th, 2013|Book Discussions, Greco-Roman Religions and Culture|

Pastor Goranson, the Son of God, and I

Here is the kind of anecdote that I’m thinking about including in my book on How Jesus Became God; if I use it – or others like it – it would begin a chapter, before I move to the scholarly issues. ************************************************************************************************************ When I attended Moody Bible Institute in the mid 1970s, every student was required, every semester, to do some kind of Christian ministry work.   Like all of my fellow students I was completely untrained and unqualified to do the things I did, but I think Moody believed in on-the-job training.   And so every student had to have one semester where, for maybe 2-3 hours one afternoon a week, they would engage in “door-to-door evangelism.”  That involved being transported to some neighborhood in Chicago, knocking on doors, trying to strike up a conversation, get into the homes, and convert people.  A fundamentalist version of the Mormon missionary thing, also carried out two-by-two. One semester I was a late-night counselor on the Moody Christian radio station.  People would call up with questions about the Bible [...]

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