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Questions on the Resurrection and My Personal Spiritual Experiences: Readers’ Mailbag

I'll address two questions on this week's readers' mailbag, one about what we can say about the resurrection of Jesus (a specific question about it) and one about whether my (one-time) faith was based on the Bible or on spiritual experiences I had.  (The answer is apparently not what the questioner expected.)   QUESTION: How do you separate the fact from fiction on the risen Jesus?  You accept, as historical, that the disciples believed they had visions of the risen Jesus – so how do you reject, as legendary, the physical interactions with the risen Jesus as they are drawn from the same accounts? RESPONSE: Ah, this is a good question: it gets to the heart of what it means to engage in a historical analysis of our early Christian traditions.  Each and every tradition (e.g.: the followers of Jesus came to believe he was raised from the dead because they saw him alive afterward; or Jesus ate some fish in their presence after he had died) has to be evaluated on its own merits [...]

The Burial of Jesus: A Blast from the Past

Two thought-events happened today that oddly enough coalesced.  First, I've been thinking about the fact that the blog is approaching five years old in about ten days, and musing on all that has happened on the blog over all this time.  I decided to look up my very first posts, and found this one among them. Second, as it turns out, this post is exactly on a topic that I happened to lecture on today to my undergraduate class (what I said may well have scandalized some students, but I made sure to tell them that my opinion on this matter is a minority view among scholars; I always try to let them know if what I'm saying is standard fare -- which is normally the case -- or a minority opinion). In any event, in both my lecture and in this primeval post, the topic is: was Jesus given a decent burial by Joseph of Arimathea (or anyone else)?  My views have considerably deepened over the past five years, but I still hold to [...]

2025-09-10T12:36:34-04:00March 20th, 2017|Historical Jesus, Public Forum, Reader’s Questions|

Christians Who Thought Jesus Was Adopted by God: A Blast From the Past

I have been talking about some of the textual variants in the Gospel of Mark, and I want to discuss the very first one in the Gospel, whether Mark 1:1 calls Jesus the "Son of God" or not.  But to make sense of what I want to say about that matter, I need to provide some background that at first sight may not seem all that relevant.  But it's highly relevant.  It has to do with how some early Christians understood Jesus not to be innately the Son of God, but the Son of God because God "adopted" him, the man Jesus, to be his son at some point of his life.  I've covered that issue before on the blog, and so this is a blast from the past: ****************************************************************************** For some posts now I have been talking about “docetic” Christologies in the early church – views of Christ that said he was so much divine that he was not really a human – and about how these influenced proto-orthodox scribes who changed their texts [...]

2025-09-10T12:36:16-04:00February 26th, 2017|Heresy and Orthodoxy, Historical Jesus, Public Forum|

Jesus’ Teaching in Aramaic and the Books of the Canon: Mailbag February 24, 2017

There are two interesting questions in this week’s Readers’ Mailbag: one about Jesus’ teaching in Aramaic and the other about which books did not make it into the New Testament.  If you have a question yourself, ask it as a comment and I will add it to the burgeoning list!   QUESTION: Even though Christ taught in Aramaic, was there absolutely nothing written down in Aramaic? Is there much of a language translation problem going from Aramaic to Greek? (Again, it’s mind boggling to consider how many opportunities for error to creep in by accident or design)   RESPONSE: Yes, I’m afraid that’s right: we don’t have any writings from any early Christians in the language that Jesus spoke, Aramaic.  That makes things rather complicated when it comes to deciding what Jesus really said – that is, if we want to have an idea of his exact words.  Let me make two points about that. First, there are some passages in the Gospels where the author will preserve an Aramaic word or phrase on Jesus’ [...]

The Gospel Truth: Sometimes A Little Hazy

One of my all-time favorite interviewers is Terry Gross, the host and co-executive producer of Fresh Air on NPR.  I have done her show six times over the years for various books I've written, and it has been a terrific experience each time.  She is an amazing interviewer.  She asks really perceptive questions and knows how to get to what is especially interesting about a guest's work. If you've listened to her show, you'll know that it always sounds like she is in the same radio studio with the person she is interviewing, talking to them face to face.  That's not how it is.  The person being interviewed is physically somewhere else, in a radio studio in their own location, and the interview is happening over headphones and cable hookups.  It certainly never seems that way!  But I've never met her face to face. Here is an interview I did with her on March 4th, 2009 about my book "Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don't Know About Them)." [...]

Drew Marshall Show – Jesus Before The Gospels

I was a guest on the The Drew Marshall Show on March 12, 2016 for an interview about my book Jesus Before the Gospels: How the Early Christians Remembered, Changed, and Invented Their Stories of the Savior.  The broadcast was recorded from the studio of CJYE based in Oakville, Ontario Canada. Like the book, the interview discusses both what we know about the phenomenon of memory, based on research done in the fields of psychology, anthropology, and sociology, and how this research can be applied to the Gospel stories of Jesus.  Did the followers of Jesus -- both those who knew him and those who heard the stories told and retold about him in the decades before our accounts were actually written -- remember accurately what they heard?  Did the stories about Jesus change as memories failed and as story-tellers molded their tales for their audiences?   Obviously what is involved is the historical accuracy of the Gospels, the way we read and think about them, and how we view history. Please adjust gear icon for [...]

2025-09-10T12:34:29-04:00February 5th, 2017|Book Discussions, Historical Jesus, Video Media|

Ehrman vs Craig: Evidence for Resurrection

Over ten years ago now (March 28, 2006) I had a debate with William Lane Craig, author of Reasonable Faith: Christian Truth and Apologetics and On Guard: Defending Your Faith with Reason and Precision, at the College of the Holy Cross, on the question: “Is There Historical Evidence for the Resurrection of Jesus?”  Craig is a conservative evangelical Christian philosopher.  Yes, a real philosopher -- that is, he teaches courses in philosophy and writes about it; but from a very conservative Christian perspective. I never met Craig before the debate, and in places, the debate gets a little ... lively.  Even testy. Craig and I have had zero contact with each other ever since. Craig provided a full transcript of the debate on his site Reasonable Faith here: http://www.reasonablefaith.org/is-there-historical-evidence-for-the-resurrection-of-jesus-the-craig-ehrman  I would assume that since he posted the transcript he thinks he pretty much mopped me up.  Maybe he did! Please note: The video quality from the source is not great, since old-style equipment was used to record the event. We have added color and [...]

2025-09-10T12:34:12-04:00January 25th, 2017|Bart's Debates, Historical Jesus, Video Media|

Biblical Scholars Don’t Typically Call Themselves Biblical Historians

Biblical Scholars--are they Biblical Historians....and will I create a book from my blog posts? Two interesting questions on this week's Readers Mailbag.  If you have a question, just ask away! Biblical Scholars - How are They Seen? QUESTION: I just had a debate with a Mythicist who had no idea that any biblical scholar could be a historian.  I have to admit, I was just as ignorant of this fact until a little less than two years ago. How mainstream is it that biblical scholars are also known as historians? Maybe people think of biblical scholar–historian as two entirely separate entities.   RESPONSE It’s a good question!  I would say that most biblical scholars in fact are not historians.  But some are.  It depends on what their interests and expertise are. In most PhD programs in biblical studies – for example, those provided in seminaries and divinity schools – the training is focused principally on the texts of the Bible and their meaning.  The emphasis, in those circles, is on “exegesis,” that is, the interpretation [...]

Lecture at Fresno City College

Here is a video of a discussion that I had on my book "How Jesus Became God" at Fresno City College, with Professor of Philosophy Wendell Stephenson, on February 18, 2016 at 7:00p.m. After our back and forth the floor was opened opened to Q&A from the audience. News release about event: http://www.therampageonline.com/news/2016/02/23/author-of-how-jesus-became-god-draws-hundreds-to-college-auditorium-2/ Please adjust gear icon for high-definition.   IF YOU DON'T BELONG YET to the blog, JOIN!!!  It doesn't cost much, and you get unbelievable bang for your buck!  And every buck goes to charities helping the needy.  So join!!!

2025-09-10T12:35:23-04:00December 14th, 2016|Book Discussions, Historical Jesus, Public Forum, Video Media|

Is the New Testament Authentic? Readers’ Mailbag December 4, 2016

QUESTION Dr Ehrman, I found this attack against you: Bart likes to deceive his listener by claiming more variations and more copies give birth to less authenticity. Actually flip that and you’ll begin to “see the light”.  The Bible manuscripts were transmitted not in a linear way, as in “Chinese whispers” but geometrically as in 1 produced by 5 others which in turn then produced, say 20, etc. I think you already dealt with this claim, but I am unable to find your post.   RESPONSE I have to admit that I have a hard time responding to this objection because I don’t know what the person is talking about.  Maybe someone else can enlighten me.   For openers, I’m not sure what he means that I “like” to deceive my listeners – I think that must mean I do this a lot.  And the “deception” appears to be that I think lots of variations in the manuscripts of the New Testament make something “less authentic.”  But what does the person mean?   Exactly what is less [...]

Newsweek Article on Christmas: Part 2

Yesterday I gave Part 1 of my Newsweek article on Christmas, published in 2012.  Here is Part 2! *************************************************************** Most modern readers who are not already familiar with these stories [in the apocryphal Gospels such as the Proto-Gospel of James] tend to find them far-fetched.   That’s almost always the case with miraculous accounts that we have never heard before – they sound implausible and “obviously” made up, as legends and fabrications.   Rarely do we have the same reaction to familiar stories known from childhood that are also spectacularly miraculous, and that probably sound just as bizarre to outsiders who hear them for the first time.  Are the stories about Jesus’ birth that are in the New Testament any less far-fetched? It depends whom you ask.   This past November, Pope Benedict XVI published his third book on the life of Jesus, this one focusing on the New Testament accounts of his birth, Jesus of Nazareth: The Infancy Narratives.  Before his ascent to the head of the Catholic Church, Joseph Ratzinger was best known as a leading [...]

Newsweek Article on Christmas: Part 1

    In my last post I made an off-the-cuff comment about an article about Christmas that I wrote for Newsweek four years ago (2012).   Someone asked for more information, and I see now that I never posted the article on the blog.  So I’ll post it here in two parts.  Here is the first half: ******************************************************************* This past September, Harvard University professor Karen King unveiled a newly discovered Gospel fragment that she entitled “The Gospel of Jesus’ Wife.”  This wisp of a papyrus has stirred up a hornet’s nest and raised anew questions about what we can know about the historical Jesus of Nazareth, and about whether there are other Gospels outside the New Testament that can contribute valuable information. Few questions could be more timely, here in the season that celebrates Jesus’ birth. The fragment is just a scrap – the size of a credit card – written in Coptic, the language of ancient Egypt. It contains only eight broken lines of writing, but in one of these Jesus speaks of “my wife.” [...]

2025-09-10T12:35:22-04:00November 28th, 2016|Christian Apocrypha, Historical Jesus, Public Forum|

Jesus’ Private Teachings about the King of the Jews

In this thread I am discussing whether Jesus considered himself the messiah prior to his death.   So far I have made one major argument for that view, involving his death itself.  All of our sources report Jesus was executed by the Romans specifically for calling himself the King of the Jews.  They do not report that the Roman governor Pontius Pilate ordered him crucified for raising an army, or for causing a disturbance in the temple, or for being a pain in the neck for the Sadducees, Pharisees, or anyone else.  They report that the charge was for calling himself the Jewish king. This seems almost certainly historical, because it is not a report Christians would have made up.  The title “King of the Jews” appears in the Gospels only in connection with Jesus’ trial and crucifixion.  It is not a title that Christians ever (so far as we can tell) used of Jesus.  And so it’s unlikely they invented it for the occasion of his death. Moreover, I think it is fair to say [...]

2025-09-10T12:35:22-04:00November 23rd, 2016|Historical Jesus, Public Forum|

Jesus’ Crucifixion as King of the Jews

One of the main reasons I think Jesus called himself the future messiah is that this best explains the best attested event of his entire life: his crucifixion by the Romans. There are a few things we can say with virtual certainty about Jesus.  For example: he was a Jewish preacher from rural Galilee who made a fateful trip to Jerusalem and was crucified by the Roman governor Pontius Pilate.  There are, of course, lots of other things that we can say, without quite so much certainty (see my book Jesus: Apocalyptic Prophet of the New Millennium).  But that much is certain.  So why did the Romans crucify him? Romans had to have a reason to crucify a person.  There had to be a criminal charge.  There could be lots of charges – runaway slaves, brigands, insurrectionists, all could be crucified.  So why was Jesus crucified?  The Gospels tell us, and in this particular case, there are very good reasons for thinking what they say is right.  Jesus was crucified for calling himself King of [...]

2025-07-16T17:25:57-04:00November 21st, 2016|Historical Jesus, Public Forum|

The Apocalyptic Background to Jesus’ Messiahship

To make sense of my claim that Jesus himself told the disciples that he thought he was the messiah, I have to set his teachings generally in a wider context.  As I have repeatedly argued on the blog, Jesus’ teachings are best understood as apocalyptic in nature, and to understand any of them it is important to remember what the world view we call Jewish apocalypticism entailed.  This is essential background to the question I’m pursuing, since I will be maintaining that Jesus did indeed consider himself the messiah, and said so to his disciples, but he meant this in a completely apocalyptic sense. So, to set the stage for my consideration of the messianic self-teaching of Jesus, I need to provide a quick refresher course on Jewish apocalypticism.  Here is what I said in an earlier post on the matter. ****************************************************************** Jewish apocalypticism was a very common view in Jesus’ day – it was the view of the Essenes who wrote the Dead Sea Scrolls, of the Pharisees, of John the Baptist, later of [...]

2025-09-10T12:35:22-04:00November 20th, 2016|Early Judaism, Historical Jesus, Public Forum|

Why Would Jesus’ Disciples Think He Was The Messiah?

The big question to emerge from my previous post is: If Jesus’ disciples (or at least some of them) believed he was the messiah before he died (as I tried to show they must have done) then what would have led them to think so? I think there are two possibilities, one of which strikes me as implausible.  The implausible one, in my opinion, is that Jesus did things that the messiah was expected to do, and because of that, his followers thought he was the messiah.  My reason for not being drawn to this interpretation is precisely that Jesus in fact did not do any of the things that the messiah was expected or supposed to do. Some of my Christian students don’t get this.   Doesn’t the Bible predict that... The Rest of this Post is for Members Only.  It doesn't cost much to join -- about a Starbuck's coffee a month (NOT a decaf caramel macchiato or whatever crazy other thing people drink -- just a coffee!) .  And the blog will keep [...]

2025-09-10T12:35:22-04:00November 18th, 2016|Early Judaism, Historical Jesus, Public Forum|

Jesus the Messiah Before the Resurrection

In my recent posts I have argued, against the Mythicists, that the idea of someone (or lots of someones) inventing Jesus as a crucified messiah does not seem plausible, given the fact that no one expected a messiah to be crucified.  If you were to invent a messiah, it would not be one that was completely different (opposite, actually) to what anyone expected. In response to these posts, several readers have asked why, then, Jesus’ own followers thought he could be the messiah while he was alive: the historical man himself, as reconstructed by contemporary scholars, also does not seem to be like what anyone would have expected the messiah to be.  He too was not a warrior-king, or a cosmic judge coming on the clouds of heaven, or a mighty priest (he was not from the priestly line, for one thing).   So why would anyone think a lower-class itinerant preacher from the rural backwoods of Galilee was the messiah? It’s a great question, and obviously a completely fundamental one.  The followers of Jesus did [...]

2025-09-10T12:35:22-04:00November 17th, 2016|Historical Jesus, Public Forum|

The Invention of a Crucified Messiah

This is a follow-up to my recent post in which I argued, against the mythicists who maintain that Jesus was not a real person but was invented by his earliest followers who had learned of a cosmic Christ who was crucified by demons in outer space, that it does not make sense, in my judgment, that first century Jews would make up the idea of a human messiah who got crucified.   I received a number of responses to that post, most of which were very positive.  But every now and then I got a response that said something like this:  “I would say inventing a God/man who was crucified *does* make sense in a 1st century context.” It’s an important objection and I want to take it very seriously.  First, recall my argument, the precise nature of which is important.  I am not arguing in a vague way that no one would make up someone who was crucified, or that no one would make up an important person who was crucified, or that no one [...]

2025-09-10T12:35:21-04:00November 16th, 2016|Bart's Debates, Historical Jesus, Mythicism, Public Forum|

Does Paul Know that Judas Betrayed Jesus?

  QUESTION: In your list of the things Paul tells us about the historical Jesus (he was born of a woman, he was a Jew, he had brothers, he had twelve disciples, etc.) one thing you seem to have left out was the fact that he was “betrayed” on the night he had the last supper.  1 Corinthians 11:23 says “For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,24 and when he had given thanks, he broke it and said, “This is my body that is for you…” Why haven’t you included the betrayal as part of the tradition about Jesus that Paul knows?   RESPONSE: Ah, good question.  Many years ago when I was first teaching I did include that datum as rather important.  I don’t do so any longer any more for one particular (and, in my books, very good) reason: I think the word “betrayed” is a mistranslation of the Greek of the [...]

Mythicists and the Crucified Messiah

In my previous post I explained what ancient Jews who were expecting the messiah were expecting.  I do not want to give the impression (one widely held today) that most Jews *were* expecting a messiah.  My sense is that most ancient Jews didn’t spend much time thinking about the matter, any more than most Jews today do.  But for those who did expect a messiah, there were certain expectations.   In this post I want to explain why those expectations relate to the question about whether Jesus existed. Recall: whatever the specifics of what this, that, or the other Jewish group thought, everyone thought the messiah would be a figure of grandeur and power, one who would be a mighty figure who would rule Israel, the people of God, as a sovereign people under no foreign oppression.  The most popular view was that he would be a mighty military leader and political ruler who would overpower the enemy and set up a kingdom for Israel like that of his ancestor David of old.  Another popular view [...]

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