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Jesus the Messiah Before the Resurrection

In my recent posts I have argued, against the Mythicists, that the idea of someone (or lots of someones) inventing Jesus as a crucified messiah does not seem plausible, given the fact that no one expected a messiah to be crucified.  If you were to invent a messiah, it would not be one that was completely different (opposite, actually) to what anyone expected. In response to these posts, several readers have asked why, then, Jesus’ own followers thought he could be the messiah while he was alive: the historical man himself, as reconstructed by contemporary scholars, also does not seem to be like what anyone would have expected the messiah to be.  He too was not a warrior-king, or a cosmic judge coming on the clouds of heaven, or a mighty priest (he was not from the priestly line, for one thing).   So why would anyone think a lower-class itinerant preacher from the rural backwoods of Galilee was the messiah? It’s a great question, and obviously a completely fundamental one.  The followers of Jesus did [...]

2025-09-10T12:35:22-04:00November 17th, 2016|Historical Jesus, Public Forum|

The Invention of a Crucified Messiah

This is a follow-up to my recent post in which I argued, against the mythicists who maintain that Jesus was not a real person but was invented by his earliest followers who had learned of a cosmic Christ who was crucified by demons in outer space, that it does not make sense, in my judgment, that first century Jews would make up the idea of a human messiah who got crucified.   I received a number of responses to that post, most of which were very positive.  But every now and then I got a response that said something like this:  “I would say inventing a God/man who was crucified *does* make sense in a 1st century context.” It’s an important objection and I want to take it very seriously.  First, recall my argument, the precise nature of which is important.  I am not arguing in a vague way that no one would make up someone who was crucified, or that no one would make up an important person who was crucified, or that no one [...]

2025-09-10T12:35:21-04:00November 16th, 2016|Bart's Debates, Historical Jesus, Mythicism, Public Forum|

Does Paul Know that Judas Betrayed Jesus?

  QUESTION: In your list of the things Paul tells us about the historical Jesus (he was born of a woman, he was a Jew, he had brothers, he had twelve disciples, etc.) one thing you seem to have left out was the fact that he was “betrayed” on the night he had the last supper.  1 Corinthians 11:23 says “For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,24 and when he had given thanks, he broke it and said, “This is my body that is for you…” Why haven’t you included the betrayal as part of the tradition about Jesus that Paul knows?   RESPONSE: Ah, good question.  Many years ago when I was first teaching I did include that datum as rather important.  I don’t do so any longer any more for one particular (and, in my books, very good) reason: I think the word “betrayed” is a mistranslation of the Greek of the [...]

Mythicists and the Crucified Messiah

In my previous post I explained what ancient Jews who were expecting the messiah were expecting.  I do not want to give the impression (one widely held today) that most Jews *were* expecting a messiah.  My sense is that most ancient Jews didn’t spend much time thinking about the matter, any more than most Jews today do.  But for those who did expect a messiah, there were certain expectations.   In this post I want to explain why those expectations relate to the question about whether Jesus existed. Recall: whatever the specifics of what this, that, or the other Jewish group thought, everyone thought the messiah would be a figure of grandeur and power, one who would be a mighty figure who would rule Israel, the people of God, as a sovereign people under no foreign oppression.  The most popular view was that he would be a mighty military leader and political ruler who would overpower the enemy and set up a kingdom for Israel like that of his ancestor David of old.  Another popular view [...]

Mythicists, Jesus, and the Messiah

I am now able to finish off this thread dealing with my debate with Robert Price on whether Jesus existed.  I have already laid out most of the arguments that I gave during my 30-minute presentation at the debate.  As I did in that talk, I now would like to set forth the argument that seems to me to be one of the most convincing of all. Mythicists say that the early Christians invented historical man Jesus, that there never was such a real person.  I think that view runs smack up against a brick wall.  The early Christians claimed Jesus was the messiah.  It was arguably the main thing they said about him – they said it so much that “Messiah” – or “Christ” – became Jesus’ last name.  They also claimed, incessantly, that he got crucified.  Why would Jews invent a messiah who got crucified? To explain the problem I have to provide a bit of background.  That will be this post.  Once that is done, in the post to follow, I’ll explain [...]

Carrier and James the Brother of Jesus

I hope I am not beating a dead horse by going at some length into this discussion of James, the brother of Jesus, in response to the Mythicists, who have a very real stake indeed in saying that he wasn’t really Jesus’ brother, since that would mean Jesus existed.  I’m pursuing the matter in part because it is such a key issue and as well to show that it would be possible to argue to all eternity with Mythicists on point after point after point.  Some of them are truly inexhaustible.  If I wanted to spend my entire life and career doing nothing but answering Mythicists rejoinders to my replies to their responses to my comments on their claims – it could occupy my next twenty years! I am giving a taste of what it involves here.  The short story: The historical man Jesus from Nazareth had a brother named James.  Paul actually knew him.  That is pretty darn good evidence that Jesus existed.  If he did not exist he would not have had a [...]

James the Brother of the Lord

In my previous post explaining why I think the Mythicist position – that there never was a man Jesus – is simply untenable, I pointed out that among the things Paul says, none is more specifically relevant than the fact that he indicates that he was personally acquainted with Jesus’ own brother James (along with Jesus’ disciples Peter and John). When Paul mentions knowing and spending time with James, it is decidedly not in order to prove that he knew him.  The comments he makes are completely incidental, explaining to people who already know about James how it is that he, Paul, met with him on a couple of important occasions.   One of these occasions was just three years after Paul converted – so in about 36 CE. At that time Paul paid a visit to Jerusalem to meet with Cephas and James, the leaders of the church there.   Paul is reluctant to mention that he had gone there, since the entire point he is making is that he did not learn anything of relevance [...]

Paul and the Historical Jesus

In this thread I have been talking about what I discussed in my thirty-minute presentation at the Mythicist Milwaukee conference, in my debate with Robert Price.  After pointing out a couple of problems with typical Mythicist arguments I devoted the bulk of my time to laying out the positive evidence for my view that whatever else you might want to say about him, Jesus of Nazareth certainly existed as a real human being.  In my last post I stressed the value of the Gospels, and their written and oral sources of information.  There were lots and lots of sources, from the early days of the Christian movement, some of them coming straight out of Aramaic-speaking Palestine.  It is almost impossible to explain how you could have so many independent sources saying similar things about the man Jesus unless he really was a historical figure. But there is much more.  Next in my talk I moved to the apostle Paul, obviously a key figure in the debate.  There are thirteen letters written in Paul’s name in [...]

Jesus, the Law, and a “New” Covenant Lecture

On October 6, 2016 I gave a lecture at the University of Michigan on "Jesus, the Law, and the New Covenant.  This was keynote address for the Mendenhall Symposium, in honor of the eminent scholar of the Hebrew Bible, George Mendenhall.  The symposium focused on issues on the law and covenant in the the Ancient Near East, the Hebrew Bible, and second-temple Judaism, with prominent scholars in these fields presenting papers on key aspects of the subject. Here is the video of my talk. Please adjust gear icon for high-definition.

2025-09-10T12:35:04-04:00October 29th, 2016|Historical Jesus, Public Forum, Video Media|

Gospel Evidence that Jesus Existed

Jesus existed. In yesterday’s post, I began to show how Jesus is the best attested Palestinian Jew of the first century if we look only at external evidence. Josephus is better attested because we have his own writings. I am also not including Paul because I’m talking only about Jews from Palestine; he was from the Diaspora. The Gospel Sources We have four narrative accounts of Jesus’ life and death, written by different people at different times and in different places, based on numerous sources that no longer survive.  Jesus was not invented by Mark.  He was also known to Matthew, Luke, and John, and to the sources which they used (Q, M, L, and the various sources of John). All of this was within the first century. Non-New Testament & Non-Gospel Sources - We Have Many! This is not to mention sources from outside the New Testament that know that Jesus was a historical figure – for example, 1 Clement and the documents that make up the Didache.  Or -- need I say it? [...]

2025-09-10T12:35:04-04:00October 28th, 2016|Bart's Debates, Canonical Gospels, Historical Jesus, Public Forum|

The Gospels and the Existence of Jesus

If you have only thirty minutes to build a case that Jesus of Nazareth really existed, how do you do it? That was the problem I was confronted with this past Friday at the Mythicist Milwaukee conference, in my debate with Robert Price.  Rather than mount a lot of arguments and say very little about each one of them (what we used to call “the shotgun approach” when I was in high school), I thought it would be better just to make a few points and pack them up with evidence and reasoning. The first and most obvious point, to me, is this.  Jesus is one of the two best attested Jews living in Palestine in the entire first century.   There were hundreds of thousands of Jews in some way connected with Palestine at the time  Only one is better attested than Jesus (with a proviso, which I’ll explain).  That one is the Jewish historian Josephus.  The reason he is better known than Jesus is because he has left us a large number of writings [...]

Mythicists and the Stories Told of Jesus

Back to my debate with Robert Price this past Friday.  I started this thread by indicating that the majority of my 30-minute talk was devoted to explaining the positive evidence that I think shows beyond reasonable doubt that there was indeed a man Jesus of Nazareth.  I’ll be discussing that evidence later in the thread.  I began my talk, however, by pointing out that Mythicists often adduce arguments that simply are not very convincing.  At least to me.  The first was the topic of my last post, the idea that there was no Nazareth at the time of Jesus, which is both wrong (archaeologists have dug it) and irrelevant (if you wrongly think I was born in Topeka that doesn’t mean I don’t exist). The second is argued with particular vim and vigor by Bob Price himself in several of his publications.  This is that virtually all the stories about Jesus (Bob would say all of the stories, I think) can be seen as modeled on stories known to early Christians, especially in the Old [...]

2025-09-10T12:35:04-04:00October 26th, 2016|Bart's Debates, Historical Jesus, Mythicism, Public Forum|

The Best Manuscripts and Social Justice: Readers’ Mailbag October 23, 2016

Question: When you say earliest and “best” manuscripts, what do you mean by “best”?   Response: This question was asked in response to my statement, with respect to the famous story of the woman taken in adultery in John 8 (where Jesus says, “Let the one without sin among you be the first to cast a stone at her), that we know it was not originally in the Gospel of John in part because it is not to be found in the “oldest and best manuscripts.”  And so the question is, “how do we know what the best manuscripts are?” It’s a great question and one that has, as you might imagine, occupied textual scholars for a very, very long time.  In fact, for as long as there have *been* textual scholars (i.e., hundreds of years!)   The problem, in a nutshell, is this.  If we have hundreds, or thousands, of manuscripts (centuries ago we knew of hundreds, now we know of thousands), how do we know which ones are more likely to preserve the “original” [...]

Mythicists: Did Nazareth Exist?

I am interrupting my thread on the relationship of Jesus to the Jewish law (I haven’t gotten very far: I’m still on Marcion!) because of what is most pressing on my mind right now, the debate I’m having this evening with Robert Price.  It is here in Milwaukee sponsored by a group called the Milwaukee Mythicists.  It’s a small group of people committed to, or (for some of them) at least attracted by, the idea that Jesus was not a real human being but is a myth invented by his later followers.  I suppose roughly speaking, most Mythicists are a subgroup of people who are atheist. Originally, for most of these people, Jesus was understood to be a divine being who lived in the heavenly realm (“outer space,” as some of them put it) who was crucified by demonic powers.  Later followers of Jesus historicized him and made him, in their myths, into a human being.  And then the stories emerged about him that we now have in our Gospels.  They are based principally on [...]

2025-09-10T12:35:04-04:00October 21st, 2016|Bart's Debates, Historical Jesus, Mythicism, Public Forum|

Jesus and the Ten Commandments

The way I started my talk this past week at the University of Michigan on Jesus, the Law, and the New Covenant was by discussing the confusion a number of my students have about the Jewishness of Jesus.  The first day of class, in my New Testament course, I give the students a pop quiz to see how much they know about the New Testament.  The quiz deals with basic, factual information:  How many books are in the NT?  What language were they written in?  Etc. Well, I do throw in a couple of curve balls for good measure….  But mostly it’s just factual information.  One of the questions asks the students to indicate which of the following persons was Jewish: John the Baptist, Alexander the Great, Jesus, Simon Peter, Tacitus, the Apostle Paul.  As it turns out, most of the students get all these right.  Including Jesus.  I’m not sure that, when I started teaching over thirty years ago now, it was as widely recognized that Jesus was Jewish.  But today, virtually everyone knows [...]

2025-09-10T12:34:47-04:00October 13th, 2016|Historical Jesus, Public Forum|

Jesus and Paul on Heaven and Hell

A couple of days ago I indicated on the blog that I am thinking about devoting my next book to the “Invention of the Afterlife” – that is, to the question of where the Christian doctrines of heaven and hell came come.  I asked for comments (and I still welcome them) from people about what they would be interested in seeing in a book like that.  Many, many thanks to everyone who has (so far!) responded to my request! As some of you know, I have already written a *bit* about the topic in an earlier book, Jesus Interrupted.  I thought it might be useful to replay what I said there, just to show where my thinking is at this point (I haven’t developed my thoughts significantly from writing that book, published in 2009) (but I expect they will develop in a big way, once I start working more diligently on the question).  Here is the first half of what I said there.  The second half will come tomorrow.  (For those of you who keep [...]

Gerd Luedemann on the Resurrection: A Blast From the Past

Here is an interesting post on the resurrection of Jesus that I made almost exactly four years ago today.  It's interesting because (a) I don't remember writing it (and only vaguely remember having read the book) and (b) my own views ended up being very similar indeed (even though I don't at all remember being influenced by the book!).   These are views not widely shared by my colleagues in the field of New Testament studies, as will seem obvious (since most of my colleagues are committed Christians who believe in the resurrection!).  In any event, here's the post.  Happy reading! ******************************************************************************   One of the first books that I have re-read in thinking about how it is the man Jesus came to be thought of as God is Gerd Lüdemann’s, The Resurrection of Christ: A Historical Inquiry (2004). Lüdemann is an important and interesting scholar. He was professor of New Testament at Göttingen in Germany, and for a number of years split his time between there and Vanderbilt Divinity School in Nashville. He is [...]

2025-09-10T12:34:46-04:00October 4th, 2016|Afterlife, Book Discussions, Historical Jesus|

Were Jesus and His Followers Armed?

Were Jesus and his followers armed?  That’s the question for this week’s Readers’ Mailbag.  I had started to address the question when I realized that I had already said what I have to say as well as I could say it in my recent book Jesus Before the Gospels.  And so I will give that discussion here.  So, here’s the question and my response   QUESTION: What is the scholarly view on this subject: did Jesus himself, his movement and then early Christians walk around with weapons (swords, e.g.) to protect themselves, despite preaching the love for enemies? Do we have any historical evidence of how things looked like in this matter?   RESPONSE:  (Taken from Jesus Before the Gospels) In all four Gospels, at least one of Jesus’ followers is armed when he is arrested.   In the Synoptics, this unnamed follower draws his sword and strikes the slave of the high priest, cutting off his ear (see Mark 14:47).  In John’s Gospel we learn that the sword-bearing disciple was Peter (John 18: 10).   Jesus [...]

2025-09-10T12:34:29-04:00August 26th, 2016|Historical Jesus, Reader’s Questions|

Video of How Jesus Became God: Part 2 (of 3)

On January 29-31, 2016, I gave three talks at Coral Gables Congregational Church in (surprise) Coral Gables, Florida, all on my book, "How Jesus Became God."   I posted the first of the talks last week.  Here now is the second. Please adjust gear icon for 1080p High-Definition. How Jesus Became God -UCC Part 2 of 3:   If you don’t belong yet to the blog, JOIN!  You will get lots of posts (5-6 a week), videos, and comments.  Tons of stuff, for very little money.  And all proceeds go to fight hunger and homelessness.

2025-09-10T12:33:57-04:00August 19th, 2016|Book Discussions, Historical Jesus, Public Forum, Video Media|

Video of How Jesus Became God, Part 1 (of 3)

On January 29-31, 2016, I gave three talks at Coral Gables Congregational Church in (surprise) Coral Gables, Florida, on my book, "How Jesus Became God."  I will post all three talks periodically here on teh blog.  Here's the first!  Rev. Megan Smith opened each session for me. Please adjust gear icon for 1080p High-Definition. How Jesus Became God -UCC Part 1 of 3: If you’re not a member of the blog, JOIN!  It doesn’t cost much and you get lots of stuff!  And all the money goes to good causes, other than to line my pockets!

2025-09-10T12:32:51-04:00August 12th, 2016|Book Discussions, Historical Jesus, Public Forum, Video Media|
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