Historical Jesus Archives - Page 3 of 35 - The Bart Ehrman Blog

My Book “Did Jesus Exist” (an answer to the mythicists)

Is there actually any evidence that Jesus existed? Are there reasons for thinking he was completely made up? That Jesus of Nazareth is actually a myth? I have been providing a series of posts connected with the various books I’ve written for general audiences over the years and now I’ve arrived at my book Did Jesus Exist (HarperOne: 2011). I wrote the book when “mythicism” was still kind of taking off and most people hadn’t heard about it. I suppose most still haven’t heard about it, but lots of agnostics, atheists, skeptics, and general-internet-junkies have. It was so unheard of at the time that my publisher (Harper) was not interested in publishing the book. They wanted it to come out only digitally, since they were pretty sure that as many people would buy it as would buy a book that mounted the evidence that there really was a successful landing on the moon. But after I wrote the book they decided it would be worth putting into print. In the end, it got a lot [...]

BDEhrman2025-09-10T13:09:07-04:00September 24th, 2024|Book Discussions, Historical Jesus, Mythicism|

Jesus, the Law, and a New Covenant (Lecture)

For some reason I don't understand (maybe someone can explain it to me), one of the most frequently watched lectures I've ever given was on "Jesus, the Law, and the New Covenant." This was keynote address for the Mendenhall Symposium, in honor of the eminent scholar of the Hebrew Bible, George Mendenhall, on October 6, 2016 at the University of Michigan. The symposium focused on issues on the law and covenant in the the Ancient Near East, the Hebrew Bible, and second-temple Judaism, with prominent scholars in these fields presenting papers on key aspects of the subject. This is not a topic I normally talk about (I never had lectured on it before and, now that I think of it, have never done so since) and ... and well, it's not one I would have guessed would be widely viewed. But anyway, it is. If you haven't seen it, here it is. And if you have seen it, well, here it is again.

BDEhrman2025-09-10T13:08:51-04:00September 18th, 2024|Historical Jesus, Public Forum, Video Media|

Did Jesus Have Secret Disciples Among the Elite?
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Did Jesus Have Secret Disciples Among the Elite?

Historical Jesus

Did Jesus Have Secret Disciples Among the Elite?

Here's an intriguing question I got a while back, with my response. QUESTION: What do you think of the idea symbolized by the Joseph of Arimathea character that there may have been closeted sympathizers or even fellow travelers of the Jesus movement among members of the Sanhedrin? RESPONSE: It’s a good question. My sense is that it is virtually inconceivable that there were followers of Jesus, closeted or otherwise, in the Sanhedrin. For a lot of reasons. The main one is that according to our earliest accounts, Jesus’ entire public ministry was spent teaching in Galilee. He was unknown in Jerusalem (I know that John puts him there earlier on several occasions, but that’s a later conceit). I think the first time anyone in Jerusalem had ever even heard of Jesus was when he caused the ruckus in the Temple the last week of his life. So he almost certainly had no followers among the aristocratic elite there. In addition to that, I think the later Christians who told stories about Jesus wanted [...]

BDEhrman2025-09-10T13:08:32-04:00August 21st, 2024|Historical Jesus|

A (Modern-Discovered) Gospel That Shows Jesus Was Married With Children?
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A (Modern-Discovered) Gospel That Shows Jesus Was Married With Children?

Historical Jesus, Public Forum

A (Modern-Discovered) Gospel That Shows Jesus Was Married With Children?

Recently I've talked about "recently discovered Gospels" (e.g.,The Secret Gospel of Mark); and just now I remembered a tempest-in-a-tea-pot breathless announcement made ten years ago about a "new Gospel" that had been discovered that showed Jesus and Mary Magdalene were married with children. This is NOT the gnostic Gospel of Philip I've talked a number of times before (where Jesus is kissing Mary somehow, someway, and somewhere or other). Here's a post I published on it when the "news" first broke. It's still pretty interesting... ****************************** I have been repeatedly asked about the brand new news story, that a new Gospel has been discovered that shows that Jesus was married to Mary Magdalene and that they had children. If this sounds like (bad) fiction to you (think Da Vinci Code) (or for movies: think “Last Temptation of Christ”), it is. The claim is completely bogus. This “new” Gospel is not a Gospel, but a text that scholars have known for roughly forever. It’s not a text about Jesus: it’s about Joseph (as in the [...]

BDEhrman2025-09-10T13:08:33-04:00August 20th, 2024|Historical Jesus, Public Forum|

My First Trade Book: Jesus, Apocalyptic Prophet

I have started a thread discussing the books I've written for broader audiences. My first actual "trade book" was Jesus: Apocalyptic Prophet of the New Millennium (Oxford University Press, 1999) (uh, that would be 25 years ago!). Here is how I explain the book and it's raison d'etre in the Preface. In case you wonder -- I still hold the same basic views of Jesus now that I did then, and still find the arguments I adduce convincing. ****************************** Preface When anyone has asked me why I’m writing a book about the historical Jesus, I’ve usually replied, “Well, it’s about time someone did.” Actually, at last count there were something like eight zillion books written about Jesus. And those are just the ones written by scholars. A good number of these, mainly the lesser known ones, are written by scholars for scholars to promote scholarship; others are written by scholars to popularize scholarly views. The present book is one of the latter kind. I really don’t have a lot to say to scholars who [...]

BDEhrman2025-09-10T13:07:58-04:00July 10th, 2024|Book Discussions, Historical Jesus|

The New Book I’m Writing About Altruism: Putting It In a Nutshell

As I've been writing my new book, tentatively called "The Invention of Altruism: How the Teachings of Jesus Transformed the Conscience of the West," I've been thinking about how I might summarize the basic argument. Here's what I've got to this point. I'd be happy to hear your reactions. ****************************** Most people I know are moved by news of tragedy. A terrible earthquake, a drought, a famine, a flood, displaced people, innocent victims of military aggression, -- we feel pity for those who pointlessly suffer and sense a desire, even an obligation, to help, for example by donating to disaster relief. Almost never do we know the people in need; they are complete strangers, often in far-off lands, whom we will never meet and possibly wouldn’t like if we did. Yet we – at least multitudes of us – want to help. This sense of moral obligation to strangers in need is unnatural. It is not written into the human DNA nor did it exist in the ancient roots of our Western cultural [...]

BDEhrman2025-09-10T13:07:42-04:00June 22nd, 2024|Book Discussions, Historical Jesus, History of Christianity (100-300CE)|

Women in the World of Jesus

In my previous post I talked about the traditions that indicated that Jesus associated with women publicly during his ministry – in an attempt to use established historical criteria to know whether the prominence of women in the earliest Christian communities may have had precedence in the life of Jesus himself. What about the contextual credibility of these traditions? It is true that women were generally viewed as inferior by men in the ancient world (see below). But there *were* exceptions: philosophical schools like the Epicureans and the Cynics, for example, advocated equality for women. Of course, there were not many Epicureans or Cynics in Jesus' immediate environment of Palestine, and our limited sources suggest that women, as a rule, were generally even more restricted in that part of the empire with respect to their abilities to engage in social activities outside the home and away from the authority of their fathers or husbands. Is it credible, then, that a Jewish teacher would have encouraged and promoted such activities? We have no solid [...]

BDEhrman2025-09-10T13:07:15-04:00May 4th, 2024|Historical Jesus, Public Forum, Women in Early Christianity|

Jesus and Women

In my previous post I tried to show that women – contrary to what one might think – were quite prominent in the ministry and churches established by Paul. One naturally wonders why that might be, given the fact that women came to be silenced in later Christian traditions (continuing on in some rather notable circles today). One answer for why women played important roles in the life of the early church is that they may have played an important role in the life of the historical Jesus. As readers of this blog know, it is not an easy matter establishing what actually happened in Jesus’ life. Historians need to apply historical criteria to all of the traditions that survive about Jesus: independent attestation (if a tradition is independently attested in multiple sources, it is more likely to be authentic); dissimilarity (if a tradition cuts against the grain of what Christians would have wanted to say about Jesus, it is more likely authentic); and contextual coherence (any tradition that cannot make sense in [...]

BDEhrman2025-09-10T13:07:14-04:00May 2nd, 2024|Historical Jesus, Public Forum, Women in Early Christianity|

Other “Unknown” Sayings of Jesus

Here are now some more “agrapha” (sayings of Jesus not found in any of the surviving Gospels; I say more about "agrapha" in the previous post). These ones are found in writings of church fathers, who appear to have had access to Gospels unavailable to us, or at least to have heard non-canonical sayings of Jesus in some other way. (You will be able to find info on each church father/writing mentioned pretty easily online) ***************************** Papias (according to Irenaeus Against Heresies 5. 33. 3-4) Thus the elders who saw John, the disciple of the Lord, remembered hearing him say how the Lord used to teach about those times, saying: “The days are coming when vines will come forth, each with ten thousand boughs; and on a single bough will be ten thousand branches. And indeed, on a single branch will be ten thousand shoots and on every shoot ten thousand clusters; and in every cluster will be ten thousand grapes, and every grape, when pressed, will yield twenty-five measures of wine. [...]

BDEhrman2025-09-10T13:06:56-04:00April 13th, 2024|Christian Apocrypha, Historical Jesus|

Ever Hear of an Agraphon? An “Unwritten” Saying of Jesus?

To my surprise, I've never talked about the "agrapha" of Jesus before on the blog. It's about time I did! This is an intriguing topic connected with the teachings of Jesus known to almost precisely No One!! (I'd bet a case of fine French wine that your pastor -- if you've ever had one, in any kind of church whatsoever -- wouldn't be able to tell you what it's all about! Welcome to the world of the insiders. Here is what I say about the agrapha (plural of agraphon) in the book I published with my colleague Zlatko Pleše, The Other Gospels (Oxford, 2014). ****************************** The term “agrapha” has traditionally been applied to a group of “unrecorded” sayings allegedly delivered by the historical Jesus. The term is not altogether apt, since technically speaking these sayings have indeed been recorded--otherwise we would have no access to them. And so the term is more normally taken to mean sayings of Jesus that are not found in the canonical Gospels. Even this definition is problematic however, since it privileges [...]

BDEhrman2025-09-10T13:06:56-04:00April 11th, 2024|Christian Apocrypha, Historical Jesus|

Jesus and Mary Magdalene Seen Kissing??

While I'm on the "Jesus and Mary Magdalene" question (see my earlier posts), what about the claims that some (lots) of people have heard, that there is a story in a later Gospel that talk about them kissing? The later Gospel in question is the Gospel of Philip, one of the "Gnostic Gospels" discovered in 1945 near Nag Hammadi Egypt. Does it actually talk about this moment (or repeated moments) of intimacy? I have a reasonably full discussion of the relevant issues in my book Peter, Paul, and Mary Magdalene (Oxford University Press 2006). In the book I put the discussion in the context of that one-time-source-for-all-things-bibical, Dan Brown’s Da Vinci Code. Back 20 years ago, (nearly) everyone had read it and (most of them) thought the fictional account was, as Brown himself claimed at the outset, based on historically factual information. Sigh.... In any event, here's what I say about it all in my book: ****************************** Some of the historical claims about the non-canonical Gospels in the Da Vinci Code have struck [...]

BDEhrman2025-09-10T13:06:26-04:00February 25th, 2024|Christian Apocrypha, Early Christian Writings (100-400 CE), Historical Jesus, Women in Early Christianity|

When Did Mary Magdalene Become a Prostitute?

Mary Magdalene has become one of the most talked about figures from the life of Jesus, even though she hardly ever shows up in the Gospel accounts about him (during his public ministry, just in one verse, total!, Luke 8:2). (She shows up only at the crucifixion and, most important, the empty tomb). In my last post I began to explore the tradition -- not found in the New Testament -- that Mary Magdalene was a prostitute. Here I pick up the thread where I left it off. I had mentioned a number of passages that people read *AS IF* they were talking about Mary Magdalene, even though her name does not occur in them. Here I'll show that none of these passages is about her. And then I'll explain why everyone today thinks she is a prostitute and where that idea came from. Spoiler alert: a sixth-century Pope! Once again, this comes from my book on Peter, Paul, and Mary Magdalene (Oxford University Press, 2006) ****************************** None of these New Testament stories, however, deals [...]

BDEhrman2025-09-10T13:06:26-04:00February 24th, 2024|Canonical Gospels, Historical Jesus, Women in Early Christianity|

Was Mary Magdalene a Prostitute?

It is "common knowledge" that Mary Magdalene is portrayed as a prostitute in the New Testament, but like so much "common knowledge" this view, while common, is not "knowledge." In fact it's not true. I get asked about this on occasion, and so I thought I should devote a couple of posts on it. I discuss most of what I think we can know in the final section of my book Peter, Paul, and Mary Magdalene (Oxford University Press, 2006) (A book I remember fondly, in part because I wrote it in a coffee shop in Wimbledon!). In that book I devote six chapters to each of these important Christian figures, in each case explaining what we can know about them historically and then what we can know about the later legends that sprang up about them. In my introductory comments to my discussion of Mary Magdalene, I explain why she is widely thought of as a prostitute (in the popular imagination, not by scholars), even though she is not called that in [...]

BDEhrman2025-09-10T13:06:26-04:00February 22nd, 2024|Canonical Gospels, Historical Jesus, Women in Early Christianity|

Changing the Past in Light of the Present
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Changing the Past in Light of the Present

Canonical Gospels, Historical Jesus

Changing the Past in Light of the Present

Did people in oral cultures even care if stories were changed? We do! We have an interest not just in story but in establishing with some kind of accuracy what actually happened in the past, whether it is about the Civil War, the assassination of JFK, or the last election. Did people in oral cultures have a way to know the past with historical accuracy? Did they care? Here I end this thread on what we know about how oral cultures passed along their traditions – not just their myths and customs but also the past events that affected their communities, in what Jan Vansina calls “testimonies” about the past, as shared by word of mouth in non-literate cultures. Were they concerned to repeat the past "accurately"? Again this comes from my 2017 book Jesus Before the Gospels (HarperOne). ****************************** Traditions that are passed along by word of mouth in oral cultures experience massive changes not simply because people have bad memories. That may be true as well, but even more important, as Vansina [...]

BDEhrman2025-09-10T13:06:26-04:00February 20th, 2024|Canonical Gospels, Historical Jesus|

Proof That Historical Narratives (not just myths) Constantly Change in Oral Cultures

I have been discussing some of the many problems with assuming that oral traditions are passed along intact, without significant change, in oral cultures. In graduate school we all learned that they are and did, so that, for example, the fact that we might have a saying of Jesus or story about him in a source 50 years removed from his life isn’t really a problem. It would have been kept intact from the beginning without being changed. That’s how oral cultures work and always have worked. Nope. Not true. At least based on the hard-core research that actually examines the question. My previous two posts have marshaled some of the evidence. Here I continue on the theme, again in an excerpt from my 2017 book, Jesus Before the Gospels (HarperOne). *************************** Given these realities (that oral traditions are constantly changed when told and retold in oral cultures), as attested by numerous anthropological studies, why is it that people in literate cultures so often claim that people in past oral cultures had phenomenal memories and [...]

BDEhrman2025-09-10T13:06:26-04:00February 18th, 2024|Catholic Epistles, Historical Jesus|

When is “The Same” Memory/Tradition/Story Not Actually “The Same”?

Do we mean the same thing by “the same” that people in oral cultures do? Here I pick up on my discussion of oral cultures; in the previous post I talked about how Milman Parry began to study one such culture, and his discoveries were starting. Professional memorizers/reciters would claim that various performances of the “same” tradition/account/story/song was in fact the “same” as earlier performances. But, well, apparently not. At least by our standards. Again, this is excerpted from my book Jesus Before the Gospels (HarperOne, 2017). ****************************** How different could “the same” song be in different versions? Social anthropologist Jack Goody has noted that when Milman Parry first met a singer named Avdo, he took down by dictation a lengthy song that he performed called “The Wedding of Smailagić.” It was 12,323 lines in length. Some years later Albert Lord met up with Avdo again, and took down a performance of “the same” song. This time it was 8,488 lines.[1] Parry himself observed this phenomenon. He at one time had Avdo sing [...]

BDEhrman2025-09-10T13:06:26-04:00February 17th, 2024|Canonical Gospels, Historical Jesus|

How Do We Know About Oral Cultures? By Starting Where You’d Never Suspect!

How do oral cultures “work”? How do they pass along their traditions? How accurately? And why did scholars first get interested in the question. Not at ALL in the way that you might think! Here’s how I discuss the matter in my book Jesus Before the Gospels (HarperOne, 2017). The Beginning of Studies of Orality: Singers in Yugoslavia The twentieth-century study of oral cultures can be traced back to the groundbreaking work of Milman Parry (1902-35), a scholar of classics and epic poetry at Harvard, and his student Albert Lord (1912-91). As a classicist, Parry was especially interested in the Homeric Question, which is actually a set of questions about Homer, the alleged author of the great classics the Iliad and the Odyssey. Was there a Homer? Were these books actually written by him? Were the two books even written by the same person? Even more, is each book itself a single literary composition? Is each of them instead a collection of earlier stories that have been patched together? Is it possible [...]

BDEhrman2025-09-10T13:06:26-04:00February 15th, 2024|Canonical Gospels, Historical Jesus|

A Less-Expected Argument that Jesus Preached the End of All Things

In my previous posts I've given some of the arguments for thinking Jesus delivered an apocalyptic message that the end was coming soon with a divine intervention in which all the forces of evil would be destroyed and all people judged. I’ve actually saved what I consider to be the strongest argument for last, a final coup d’grâce. The argument is both simple and compelling. I wish I had thought of it myself. In a nutshell, the argument is that we know beyond any reasonable doubt what happened at the very beginning of Jesus’ public ministry and we know what happened in its aftermath. The continuity between the two is Jesus’ public ministry itself. This ministry began on a decidedly apocalyptic note; its aftermath continued apocalyptically. Since Jesus is the link between the two, his message and mission, his words and deeds, must also have been apocalyptic. That is to say, the beginning and end are the keys to the middle. Here is how I explain it in chapter 8 of my book Jesus: Apocalyptic [...]

BDEhrman2025-09-10T13:06:12-04:00February 4th, 2024|Historical Jesus|

How the Gospels Transformed the Apocalyptic Jesus

Contrary to the claims of the “Jesus Seminar,” Jesus is best understood as delivering an apocalyptic message – or so I began to argue in my previous post, where I explained that all the earliest Gospel sources independently record Jesus delivering apocalyptic teachings. Equally interesting, some of the most clearly apocalyptic traditions come to be “toned down” as we move further away from Jesus’ life in the 20s to Gospel materials produced near the end of the first century. Sources closest to Jesus: apocalyptic; sources further removed in time (as the end doesn’t come) less apocalyptic. And then non-apocalyptic. Eventually anti-apocalyptic. I resume here with another extract from my book Jesus: Apocalyptic Prophet of the New Millennium (1999). ****************************** Let me give one example. I’ve already pointed out that Mark was our earliest Gospel and was used as a source for the Gospel of Luke (along with Q and L). It’s a relatively simple business, then, to see how the earlier traditions of Mark fared later in the hands of Luke. Interestingly, some [...]

BDEhrman2025-09-10T13:06:12-04:00February 3rd, 2024|Canonical Gospels, Historical Jesus|

The Jesus Seminar and the Non-Apocalyptic Jesus. Hey, Why Not?

I have recently received several questions more or less out of the blue about what I think about the “Jesus Seminar” and its views of Jesus. I looked and it appears I’ve only had one brief posting on this issue, so I thought I should say a few things, first by explaining what the question means. The Seminar was made up of a group of about fifty New Testament scholars who, in the 1980s and 1990s, met twice a year to discuss the ancient Gospels (mainly the canonical Gospels and the Gospel of Thomas) to determine which traditions about Jesus were likely to be authentic, and which, as a corollary, were likely to have been later creations of the early church as they told stories about Jesus. The members of the seminar would then vote on each tradition – after extensive, learned discussion -- and publish the results of their votes. The voting procedure proved to be controversial. The Seminar’s original raison d’être was to establish what Jesus actually said, and so they [...]

BDEhrman2025-09-10T13:06:12-04:00February 1st, 2024|Canonical Gospels, Historical Jesus, History of Biblical Scholarship|

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